CINEJ Cinema Journal
Not a member yet
358 research outputs found
Sort by
Bollywood of India: Geopolitical Texts of Belonging and Difference and Narratives of Mistrust and Suspicion
Get PDFA number of Bollywood films create meaning and geopolitical narratives through dialogue, raw images, settings, costumes and historical contexts. This study examines three contemporary Indian films —Earth (Deepa Mehta, 1998), Lagaan (Ashutosh Gowariker, 2001) and Sarfarosh (John Matthew Matthan, 1999) — that explore sub-continental history with a particular focus on insecurity, mistrust and suspicion. It discusses how socio-cultural and regional differences are (re)produced and how geopolitical meanings of ‘we’ and ‘they’ are narrated and constructed through Bollywood. These films construct an image of identity, belonging and difference, emphasizing that Hindus and Muslims are Indians however some legacies and suffering brought on during the partition of British India are still alive in memories when discrimination and exclusion are practiced in their ancestral homelands
Between genres and styles in the films of Robert Bresson
Get PDFThe films of French director Robert Bresson are considered sober and transcendental. However, in A gentle woman (1969) and in Four nights of a dreamer (1972), he included extracts of quite different genres, like a libertine comedy (the extract of film Benjamim by Michel Deville, 1968), a Shakespearean tragedy (a performance of Shakespeare´s Hamlet) and a gangster film (When love possesses us, produced by Bresson himself). In a way, those excerpts represent exactly the opposite of Bresson´s cinema. On the other hand, they still have some familiarity with it. We analyze the approach of those genres in the sequences in Bresson´s films, as well of the styles present in them by the use of music and images of paintings
Power, command and violence in von Trier’s Manderlay. A political and philosophical analysis of pseudo-democracies.
Get PDFAlabama, 1933. A caravan of limousines carrying gangsters arrives in Manderlay, a small village where slavery still exists as an institution. Mam (Lauren Bacall) rules the plantation assisted by her foreman Wilhelm (Danny Glover), a slave who believes his people are not ready for the responsibilities of freedom. Driving up to the gates of the plantation, Grace (Bryce Dallas Howard) declares that the slaves must be informed how to enjoy freedom and thus becoming good citizens. Drawing on a textual and visual analysis of Manderlay, the article explores how democracy arises from the exercise of violence and power, as well as the inability of Western societies to deal with the dogma of difference.
House of Affection: On the Way to the School
Get PDFThis paper focuses on the school as a house of affection. The debate is based on the movie, “On the Way to the School” (2008) and traces the difficulties of education in the second language. How the students’ daily life is being transformed to a unified educational synthesis in the east part of Turkey? Emre (the protagonist) requires the students speak only in Turkish and tries to teach them which creates two different feeling spaces and isolated schooling with no real affection.
The Problem of Homosexuality: Desire-in-Uneasiness, Friendship, Family, Freedom
Get PDFZenne Dancer is a 2011 Turkish film written by Caner Alper and directed by Alper and Mehmet Binay. It is inspired by the story of Ahmet Yildiz, a gay Kurdish Turk allegedly murdered by his father in 2008 for dishonoring his family. Through its depiction of the unlikely friendship between three men, the film addresses the problem of homosexuality, the desire-in-uneasiness evoked by men being together, and the complex social structures of honor killings. In its address of honor killings, Zenne Dancer follows in a prestigious line of some of the best of Turkish and world cinema. Importantly, though, there are differences here as Zenne Dancer reimagines the relationships involved in crimes of honor. First, Zenne Dancer deploys the story of a father killing his son, rather than his daughter, to save the family honor, which is threatened by homosexual desire rather than the loss of virginity or illegitimate pregnancy. Second, rather than pitting the modern state against religion, tradition, or pre-modern culture, Zenne Dancer’s critique of honor killing implicates both the police and the military in the violence done in the name of tradition (not religion). Islam plays a much smaller part than economic deprivation or the trauma of war in this film. Third, the film complicates gendered expectations through its deployment of female characters—mothers, sisters, lovers—who all have their own relationships with and perspectives on these men. The film depicts heteropatriarchy as a system harmful to women and men and shows men and women enforcing and resisting that harm. In the end, Zenne Dancer connects these thematic concerns through a mixture of realist story, dance video, daydream, fairytale, and melodrama in a film ultimately concerned with the care of the self and the meaning of liberation. Thus, it resists falling into fictional “realist anthropology” or simplistic assertions of repression in confronting the complexities of honor killings, the problem of homosexuality, and friendship in cinema
Control and Resistance in the Heterotopic Spatiality of Pleasantville
Get PDFPleasantville presents the experience of the teenage twins David and Jennifer who are transported to the 1950s TV soap opera named Pleasantville via the TV remote control. The twins introduce free sex, arts, literature, rock and roll, and jazz to this perfected town in which residents live in order. This clash of cultures results in social unrest as the residents become aware that the order is an outcome of submission and challenge the roles attributed to them. The transformation from control to resistance is the dominant motif of the film. Using Foucault’s theory of heterotopia, this study scrutinizes how the heterotopian principles in the spatial presentations provide a good lens to negotiate forms of control and resistance.
Monstrosity and War Memories in Latin American Post-conflict Cinema
Get PDFThis article explores the relationship between inhumanity, monstrosity, war and memory in two Latin American films: Días de Santiago (Peru, 2004) and La sombra del caminante (Colombia, 2004). These aesthetically innovative films tackle the internal armed conflicts that have occurred in Colombia and Peru in recent years. Focusing on former soldiers’ reintegration into civilian life, they display war as a traumatic experience that produces monstrosity, understood as a dehumanisation of the individual. By analysing the tropes of monstrosity and the haunting past, and the films’ aesthetics, I show how the performance of the monster articulates a tension between inhumanity and humanness, which can be read as a metaphor for the tension between the acts of remembering, investigating and forgetting within post-conflict societies.
Audience Reactions to the Different Aspects of Nollywood Movies
Get PDFThis article juxtaposes two audiences-Nigerians in Nigeria and Nigerians in South Africa in order to ascertain how they perceive favorite aspects and disliked aspects of Nigerian movie productions, popularly known as Nollywood. The results indicate that the two groups favor the depiction of Nigerian/African cultures over other themes; yet, Nigerians in South Africa disfavor the reality of Nollywood movies. The disliked aspects of these films were repetition, poor quality and the supernatural. Grounded in reception analysis and mirroring McLuhan’s hot-cool model, the analysis indicates that the quality of Nollywood movies impacts how audiences decode the movies. Findings suggest that for those living outside of Nigeria, nostalgia leads them to seek movies that allow them to escape into a Nigeria that never was