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On the leadtime effect of two-stages production planning with random point demand
No full text[[abstract]]Chen & Chen [4] constructed the production planning model that was based on three assumptions: (1) the demand occurs in the future time and is a random variable, (2) there are two stages in the production process, (3) the unit production cost is a linear function of production in the unit time. Then, the optimal production rates is derived so as to maximize the profit.The aim of this article is to extend the model under (1) the leadtime between the production process is considered, (2) the object is cost minimization. And then, the phenomenon of optimal solution is discussed
Analysis of an integrated production-sales problem for one-machine, two-product system
No full text[[abstract]]In the present study, we are concerned with the modeling and analysis of one-machine, two-product, integrated production-sales system, in which three decision-makers that take different responsibilities are considered. Through the constructed mathematical model, the relations that show the optimal solutions of decision variables are derived. It is found that the ratio of the optimal production horizons of two products is equal to the product of the ratio of the sales rates of the two products to the ratio of unit costs within their production horizons. Through the sensitivity analysis, direct or indirect influences on the optimal solution induced by the variation of parameters are discussed
[[alternative]]A Study on Professional Competency of Book Editors of Publishing Industry in Taiwan
No full text[[abstract]]在過去並沒有相關研究探討文字編輯工作者需要哪些「專業職能」或「基本資格」以作為甄選或培訓之依據，因此本研究之目的如下： 一、瞭解出版業負責人及主管認為文字編輯應具備之專業職能。 二、瞭解文字編輯本身認為此職務應具備的專業職能。 三、分析出版業負責人及主管與文字編輯兩者間認為所需專業職能之差異。 四、建構書籍文字編輯所應具備專業職能之參考項目及其重要性之優先順序。 本研究採用文獻分析、深度訪談、問卷調查之質量並重的研究方法，首先彙整相關文獻，回顧學者的相關研究，並利用深度訪談找出文字編輯之專業職能項目。藉此發展出圖書出版業的專業職能應含專業能力、人際能力、管理能力、人格特質四大構面，而各構面又包含若干項目。再經專家學者意見調查，從中建構出文字編輯專業職能的五十個重要項目。本研究結合理論與實務，探討圖書出版業文字編輯的專業職能需求，提供出版業負責人、主管、文字編輯者做為人力資源規劃與運用，並進一步為出版界提供研究參考資料。
In the past, we have not found any research on the professional competency or qualifications about the book editors. The purposes of this paper are as follows: 1. to understand the professional competency of the book editors from the point of view of the publishing employers or editor-in-chiefs. 2. to understand the professional competence of the book editors from the point of view of book editors themselves. 3. to analyze the difference of the point of view between the publishing employers or editor-in-chiefs and the book editors. 4. to construct the priorities of the items of the professional competency of a book editor. This research adopts the methods of literature review, in-depth review, and questionnaire survey. Firstly, we summarize the related literatures and use in-depth review to find the items of the professional competency of a book editor. And then we develop the four dimensions of the professional competency of a book editor. Those are profession abilities, interpersonal relationship abilities, management abilities, and personality characteristics. Via investigating the opinions of the specialists and scholars, we construct 50 items of the professional competency of book editors. This research combines theories and practices to explore the need of the professional competency of book editors. It can provide the results for the publishing owner, the executives, and book editors to plan in human resource management
[[alternative]]Using Data Mining Method to Explore Taiwanese Cultural Participation and Cultural Consumption of Demographic
No full text[[abstract]] 本研究藉由文化部2020年的《文化參與及消費調查》，利用相關統計檢定和決策樹等分析方式進行資料探勘，了解台灣文化參與及消費之人口樣貌，並進行高度文化消費族群的特徵探討。 研究結果發現，人口特徵中年齡、族群、教育程度、行職業、平均月收入對於文化參與影響有顯著差異的普遍性較高，而影響文化消費族群的最關鍵分類標籤為教育程度，其次為年齡、平均月收入、行職業。普遍而言，有高教育程度和高月收入者進行文化消費的可能性較大。除此之外，是否為相關產業的工作者也容易影響民眾對於文化消費的可能性，與無就業和非相關領域的人相比，具有相關產業背景者進行文化消費的可能性較高。民眾月收入4萬以下，相關領域者進行中度消費，無就業或一般領域者，則不進行文化消費的可能性較高。由研究結果可推論，台灣民眾是否進行文化消費，現今仍與社經地位有高度相關。 經由決策樹的分類發現，高度文化消費者有「教育程度為研究所及以上，且平均月收入6萬以上，且年齡為15~24歲或55歲以上」，以及「教育程度為專科/大學或研究所及以上，且平均月收入6萬以上，且年齡介於25~54歲間者」的特徵。[[abstract]] Based on “2020 Culture Participation Survey Data” from the Taiwan Ministry of Culture, we used statistics and decision tree methods to figure out the demographic characteristics of Taiwanese cultural participation and consumption. Then we try to find the features of demographics about high cultural consumption groups. The result of the study found that age, ethnicity, education, occupation, and income have a widely significant effect on different cultural participation. And the most important independent variables to classify the group of cultural consumption are education, age, income, and occupation. Generally, people with higher education and income are more likely to do cultural consumption. Besides, a cultural-relative occupation will be more likely to do cultural consumption compared with those who are not-cultural-relative occupation. When people with monthly income less than 40 thousand, the cultural-relative occupation group’s probability of doing medium cultural consumption is more than those in not-cultural-relative occupation group. The study showed socioeconomic status is very considerable in Taiwanese cultural consumption. According to the decision tree’s result, high cultural consumption groups’ features are “education is equal or above the master and average monthly income above sixty thousand and age between 15 with 24 years old or age above 55 years old” and “education is Bachelor or education is equal or above the master and average monthly income above sixty thousand and age between 25 with 54 years old”
[[alternative]]A Study on the Self-Narrative of a Columbarium Niches / Real Estate Agent's Experiences of Life
No full text[[abstract]] 在憂鬱症、情緒障礙患者越來越多的今日社會，喪親經驗可能是「壓垮駱駝的最後一根稻草」。研究者身為陰陽宅從業者身分，職場和自身經歷許多喪親經驗，不管是別人的抑或是自己的，常常造成身心靈的創傷，本文研究目的是在這樣的場域中，透過身心修練，自助助人的歷程。 本論文的主要研究問題是陰陽宅業者在生死場域中，在所見所聞中，經由身心修練的生命史歷程為何？主要研究問題可細分如下：在生死場域中，自我覺察並研究自己如何走出心理困境？如何運用南華大學課程助人以及達到日常生活中身、心、靈的平衡？研究方法為質性研究中的敘事研究。 此外本論文也會結合易筋經、自我催眠、心理劇、靈氣、芳療，討論這些課程對研究者身、心、靈方面的轉化。 結論為：在生死場域中，透過學習可以自我覺察並利用以上所學科目走出心理困境。而運用南華大學課程助人，則是視每個個案不同狀況予以協助。通常可以讓個案自己解決他身體的問題以及情緒問題。身體和心理都健康了，靈性也會提升。[[abstract]] In today's society,where there are more and more people with depression and mood disorders,the experience of bereavement may be the last straw that crushes the camel. Researchers as yin and yang house practitioners, the workplace and themselves experience a lot of bereavement experience, whether it is others or their own, often causing trauma to body,mind and soul, the purpose of this research is in such a field,through physical and mental cultivation,self-help and self-help process. The main research question of this paper is what is the life history of yin and yang homeowners in the field of life and death,in what they have seen and heard,through physical and mental cultivation？The main research questions can be subdivided as follows:In the field of life and death,self-awareness and study of how to get out of psychological difficulties?How to use the Nanhua University curriculum to help others and achieve a balance between body,mind and spirit in daily life? In addition,this paper will also combine the Yi Jian Sutra, self-hypnosis,psychological drama,Reiki,and aromatherapy to discuss the transformation of these courses into the body, mind,and spirit of the researchers. The conclusion is that in the field of life and death, through learning, you can self-awareness and use the above subjects to get out of psychological difficulties. The use of Nanhua University curriculum to help people is to assist according to the different circumstances of each case. It is usually possible for the individual to solve his physical problems as well as emotional problems on his own. When you are physically and mentally healthy,your spirituality will be enhanced
[[alternative]]A Self-narrative Research on Religious Healing of a Pastor Suffering from Cancer: A Journey of Rebirth after Walking Through the Valley of the Shadow of Death
No full text[[abstract]] 本研究採敘事探究方法，以自我敘說方式陳述，研究者身為牧師，然在被告知罹癌、以及手術前後頓然失落平安與內心衝擊的真實經歷。 我怎麼了？ 透過自我揭露，敘說失落、悲傷與罹癌生命經歷，以探究身為牧師其罹癌後身體、靈性與宗教信仰之間的議題。 通過靈啟經驗，憶起自己的哀傷與失落並不只是因為罹癌，更多的是心靈的痛，透過身體在反應童年被性侵的創傷。 選擇直視創傷，與創傷對話，因為不是所有的傷痛都被看見。心靈的傷，身體記得，當刻意遺忘的被騷擾、侵犯的身體經驗回憶起時，就是死蔭幽谷來到。 這是一趟黑暗卻充滿恩典與脂油的宗教療癒旅程。 藉由近年來在歐美興起的身體神學論述重新詮釋「聖潔」，深信藉由宗教信仰必能療癒靠神得醫治，身心靈復原。 從創傷到復原，走過死蔭幽谷後重生的旅程。神使我的靈魂再次甦醒。要知道黑暗時見到的星星都特別光亮，即使一宿雖有哭泣，然終必宣告於早晨便必歡呼（改編自聖經詩篇30篇5節b）。[[abstract]] This study is a self-narrative research. The researcher, as a pastor, sharing the real experiences of losing peace and inner shock while been told that “you got the cancer.”, and before and after the operation. Through self-disclosure, narrate the loss, grief, and life experience of having cancer, so as to explore the issues between body, spirituality , and religious belief after having cancer as a pastor. What happened to me ? Discovered through Special revelation, my grief and loss are not only just due to cancer, but also the pain in my soul is reflected through my body was sexually abused in her early years.Choose to look straight at trauma, and dialogue with Trauma, because not every kind of pain can be seen.The body keeps the score, when my harassed, violated and sexually assaulted body recalled, the shadow of death from a deliberately forgotten past came back. All in all, it can be expected to be a dark but religious healing journey that full of grace and fat. And reinterpret “Holiness” with the body theology that has emerged in Europe and the United States in recent years, and firmly believe that through religious belief that will be healed by God, and the body and mind will be restored. Recovering from Trauma, it is a journey of rebirth after walking the valley of the shadow of death. God restores my soul again. You must know that the stars you see are especially bright when it is dark. Even though you cry all night, you will finally announce that you will cheer in the morning (adapted from Psalm 30:5b)
[[alternative]]A Study of the Contemporary Practices of the Salvation Ritual of the Shi-Religious Groups in Yunlin Xiluo Hoklo and Erlun Zhaoan Hakka
No full text[[abstract]] 本研究旨在探討雲林西螺福佬籍與二崙詔安客釋教拔度法事現況，釋教司功是從古至今人們在死亡事件發生後所接觸到的專業執事人員，他們於拔度法事時為亡者所操辦的釋教科儀，是喪葬儀式的重要文化之一。然而大部分民眾對於釋教司功都相當不瞭解，時常將其誤認為道教的道士，且現今對於喪禮的需求也轉為追求簡單、迅速，這使得釋教在喪葬禮儀的地位逐漸沒落。 釋教在台灣的發展可追溯於明、清時期移民潮時，漢人來台將此文化帶入，當時進入雲林西螺及二崙地區開拓的居民，又分為福佬人及詔安客人，並以福佬人為大宗，為維持生計二崙詔安客開始學習福佬話，詔安客釋教司功也開始轉做福佬籍釋教拔度法事，使得兩者之喪葬科儀開始混淆。因時代變遷，其他宗教興起，社會經濟結構改變，近年來喪禮釋教的拔渡科儀已漸漸沒落，尤以二崙地區詔安客做客的司功更是所剩無幾，但釋教的存在價值並非僅落在做功德、誦經、舞弄法器，而是透過拔度法事科儀成為家屬與亡者之間的橋樑，達到傳達孝道文化與生死兩安之意義，因此將這流傳逾百年文化記錄便是本研究的重要目的之一。 本研究採田野調查與質性研究深度訪談為主要研究法，並透過深度訪談執業經驗豐富的司功人員，以此了解西螺、二崙地區釋教之起源、傳承與現今之發展；田野觀察紀錄超過十場福佬籍與詔安客籍的釋教拔度法事之整場流程，從中發掘科儀異同、教化儀式的意義與日漸式微原因。 經資料整理、歸納與分析後發現，西螺福佬籍與二崙詔安客籍之釋教拔度法事除了語言使用上的差異外，兩個地區科儀雖有雷同之處，但詔安客籍與福佬籍仍有各自特色儀式存在。現今雖因語言流失、社會轉型、無人傳承使得釋教拔度法事有逐漸失傳的趨勢，但本研究發覺釋教司功透過打血盆、擔經等科儀，教育為人子女應盡孝道之責，而帶領喪親者在喪禮上釋放悲傷情緒，更能達成悲傷撫慰的作用，應善加保存。[[abstract]] This research aims to explore the current status of the Salvation Ritual of Sai-Kong in Yunlin's Xiluo Hoklo and Erlun Zhaoan Hakka Shakya Clan. Sai-Kong, as a professional deacon, has played a crucial role in funeral ceremonies from ancient times to the present. They conduct the Shakya Clan's rituals during the Salvation Ritual, making it an essential cultural aspect of funeral practices. However, a lack of understanding among the general public often leads to misconceptions, with many mistaking Sai-Kongs for Taoist priests. Additionally, the modern demand for funeral rites has shifted towards simplicity and speed, resulting in the gradual decline of the Shakya Clan's significance in funeral rituals. The development of the Shakya Clan in Taiwan can be traced back to the Ming and Qing Dynasties when Han Chinese immigrants brought this culture to the island. During the development of Yunlin's Xiluo and Erlun regions, residents were divided into Hoklo and Zhaoan Hakka, with the Hoklo being the majority. In order to sustain their livelihood, Zhaoan Hakka Sai-Kongs began learning Hoklo, leading to a blending of funeral rituals between the two groups. However, due to changes in time, the rise of other religions, and shifts in social and economic structures, the Shakya Clan's practices in funeral rites have gradually waned, particularly among the Zhaoan Hakka in Erlun, where only a few Sai-Kongs remain. Nevertheless, the cultural value of the Shakya Clan goes beyond performing good deeds, reciting scriptures, and handling religious artifacts; it serves as a bridge between families and the deceased through the Salvation Ritual, conveying the culture of filial piety and the significance of life and death. Therefore, documenting this cultural heritage that has been passed down for over a hundred years is one of the primary objectives of this research. This study employs field surveys and qualitative in-depth interviews as the primary research methods. Through in-depth interviews with experienced Sai-Kongs, the study aims to understand the origins, inheritance, and current development of the Shakya Clan in Xiluo and Erlun districts. Additionally, the study observes and records over ten complete Shakya Clan's Salvation Rituals performed by Hoklo and Zhaoan Hakka Sai-Kongs, identifying the similarities, differences, and the reasons behind the gradual decline of the rituals. After data organization, summarization, and analysis, it was found that besides language differences, the Salvation Rituals of the Hoklo and Zhaoan Hakka in Xiluo and Erlun share common elements but also possess distinctive characteristics unique to each region. Despite the trend of ritual decline due to language loss, social transformations, and a lack of successors, this research reveals that the Sai-Kongs continue to educate filial responsibilities through rituals such as “Da-xie-Pen” and “Shouldering Scriptures.” Moreover, they play a consoling role in alleviating mourners' grief during the funeral ceremonies, underscoring the importance of preserving this cultural heritage
[[alternative]]Exploring the Influential Factors of Online Impulsive Buying Behavior for Young Adults: The Moderating Roles of eWOM and Gender
No full text[[abstract]] 衝動購買行為可以為企業組織帶來諸多好處的一個因素，並能吸引行銷人員的注意，特別是在網路購物環境中。最近，在COVID-19大流行期間，很多消費者在恐慌中消費，使衝動購買行為變的更加頻繁。為了更深入的理解這種行為，本研究提出了刺激-有機體-反應（SOR）的擴展模型，以探索線上衝動購買行為的前因（衝動購買特徵、動機與行銷刺激）對中介（自我控制程度和情緒喚起程度）及購買行為的影響。此外，本研究並探討網路口碑與性別對於自我控制及情感激起與線上衝動購買行為關係的調節作用。本研究室以越南孫德勝大學18至22歲的學生做為問卷發放對象，本研究共收集436份樣本並以SmartPLS 3.0進行資料分析。研究結果顯示，衝動購買之特質前因（如感知易用型、感知享受及線上沉浸投入）均對取得享樂購物價值產生顯著影響。自我控制和情感激起對於衝動購買行為有顯著影響。此外，在針對線上購物特定市場制定衝動購買行為策略時，應仔細考慮使用適當的行銷刺激，包括產品品質、溝通有效性及價格折扣等行銷刺激因素。本研究顯示，網路口碑在降低消費者衝動購買行為的自我控制方面發揮了重要作用。除此之外，研究結果也顯示，女性的自我控制能力比男性差，女性更容易因情感激起而引發衝動購買行為。最後，本研究之結果為線上衝動購買行為的研究提供學術及管理意涵，特別是考慮到以自我控制做為中介變數之購買行為，目前研究仍不多見。[[abstract]] Impulsive buying behavior is a factor that brings many benefits to business organizations and attracts the attention of marketers, especially in the online shopping environment. Recently, amid the COVID-19 pandemic, impulsive shopping behavior has become more frequent, with consumers spending in panic. To better understand this behavior, this study proposes an extension of the Stimulus-Organism-Response (S-O-R) model to explore the influence of antecedents (impulse buying traits, motivation, and marketing stimuli) on mediators (lack of self-control and emotional arousal) and impulsive buying behavior in the context of online shopping. In addition, this study also examines the moderating role of eWOM and gender for the influence self-control, and emotional arousal on online impulsive buying behavior. An online survey was conducted to collect the research data from students aged 18 to 22 years old at Ton Duc Thang University, Vietnam. A total of 436 samples were collected and analyzed using Smart PLS version 3.0 software. Research results indicate that the impulse buying trait antecedents (such as sensation-seeking, impulse buying tendency, and self-identity) and motivation antecedents (such as perceived ease of use, perceived enjoyment, and online flow experience) all have significant influence on acquiring hedonic shopping value, self-control and emotional arousal have a strong impact on impulsive buying behavior. In addition, the marketing stimuli antecedents such as product quality, communication effectiveness, and price discounts should be carefully considered when building a targeted strategy towards impulsive buying behavior in a shopping context online. This study also revealed that eWOM played an important role in reducing the level of consumers’ self-control in impulsive buying behavior. Besides that, the study results also indicate that females will have more lack of self-control and are more likely to arouse emotions on impulse buying behavior than males. Moreover, this study also provides some academic and managerial implications in research on online shopping impulsive behavior, which is currently very limited in recent studies, especially considering the role of self-control as a mediator