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[[alternative]]The Adaptation Discussion and Interpretation of Liuqin Concerto “The Bell of Sha Yun” by Hsu, Wei-Ting
No full text[[abstract]] 本論文探討徐瑋廷將其所創作之國樂合奏曲《莎韻》改編至柳琴獨奏曲《莎韻之鐘》之過程，以及後續由柳琴演奏者進行樂曲修改的經過，包含由胡雅茹修改的獨奏曲V2，以及由鄭家芸老師及筆者進行修改的獨奏曲V3，修改的同時也會根據演奏者詮釋想法，增加演奏技法和手法進行樂曲詮釋。 本文於第三章先整理《莎韻》保留給柳琴演奏的旋律後，再探討作曲家移植與改編後的《莎韻之鐘》獨奏譜V1，從中得知作曲家在改編上是有規律性的；獨奏曲交由胡雅茹修改時，是先針對曲譜中無法演奏的音域及和弦兩部分進行調整（V2）；獨奏的第二版本（V3）則是由筆者與鄭家芸根據前譜進行修改，V3也為筆者音樂會上的詮釋版本。 透過研究，筆者歸整出樂曲在改編時的規律性以及作曲家與演奏者在修改上的想法，前者重視樂曲的層次豐富度與呈現出的情緒，後者更重視演奏時的技法與手法是否能呈現柳琴的特色及樂曲呈現的畫面。希望本研究能對柳琴音樂的文獻提供一些資料。[[abstract]] This paper explores the process of composer Hsu Wei-ting adapting his original Chinese ensemble piece “Sha Yun” into a solo Liuqin composition titled “The Bell of Sha Yun”. It also delves into the subsequent modifications of Liuqin performer Hu Ya-ru, including the Solo Version 2 (V2) she modified. Furthermore, it discusses the revisions made by teacher Cheng Chia-yun and the author, resulting in Solo Version 3 (V3). During the modification process, playing techniques and methods were added based on the performer's interpretation, enhancing the musical interpretation. In the third chapter of this paper, the preserved melodies of “Sha Yun” for Liuqin performance were organized. The composer's process of transplantation and adaptation to create the solo score of “The Bell of Sha Yun” (V1) was then explored, revealing a systematic approach to the transformation. When the solo version was handed over to Hu Ya-ru for modification, adjustments were made primarily to address the score's unplayable range of notes and chords, resulting in version 2 (V2). The second version of the solo (V3) was subsequently modified by the author and Cheng Chia-yun, building upon the previous version. V3 represents the interpretation version performed by the author in a concert setting. Through research, the author has summarized the regularity of music adaptation and the ideas of composers and performers in making modifications. The former emphasizes the musical layers' richness and emotions' expression. At the same time, the latter focuses more on whether the techniques and skills used in the performance can showcase the characteristics of the Liuqin instrument and depict the imagery conveyed by the music. It is hoped that this study can provide some information for the documentation of Liuqin music
[[alternative]]Music Composition and Analysis Report of the Piano Piece Diary, the String Quintet Hearing Refraction and the Electronic Music Information Pollution
No full text[[abstract]] 該篇論文內容為分析筆者所作的三部原創音樂作品：鋼琴獨奏曲《日記》、弦樂五重奏《音感折射》與電子音樂《資訊汙染》的內容，並記錄筆者對這三部作品的創作歷程與創作思維。 論文包含四個章節：第一章緒論概略性地簡介三部作品的內容、創作方法與文獻回顧，其後三章則分別對應三部作品作詳細的解說與分析。[[abstract]] This papers contains an analysis of three original music works written by the author, explaining the author's creative process and creative thinking of these three works: the piano piece Diary, the string quintet Hearing Refraction and the electronic music Information Pollution. The thesis consists of four chapters: the first chapter is the introduction, which briefly introduces the content, compositional process and methods, and literature review of the three works, and the next three chapters give detailed explanation and analysis corresponding to the three works
[[alternative]]A Case Study on the Management and Development of a Religious Non-profit Organization: An Example of Chiayi Zhen Xun Fu Charitable Association
No full text[[abstract]] 最近幾年，宗教型非營利組織開始在社會中提供許多服務並發揮重要的功能。組織為達成宗旨及使命、後續「生存」的問題、社服慈善團體如何凝聚機構內部成員共識、對外透過資訊或不同管道行銷自己、運用現有資源以及透過網路資訊科技系統延伸，維繫與社會大眾及企業之良好關係。本研究探討宗教型非營利組織的發展與管理相關議題，藉由嘉義鎮巡府慈善協會的個案研究，採取深度訪談，並且進行資料蒐集與分析。 研究結果顯示，慈善協會的服務對象與內容，早期主要是以捐棺、清寒家庭補助、物資急難救助及寒冬送暖為主，近期有擴充到路殺犬貓的救援。其次，CORPS模式可以運用於分析慈善協會的受益者、提供的服務、創造的價值與決策核心。慈善協會在資源募集部分，其實都是從主要幹部、委員、志工及協力廠商，而在物資部分，有能力者會共同認捐或出力含物資配送運送。最後，慈善協會的未來發展規劃，著重於流浪犬中途之家設立與未滿18歲之弱勢族群就學補助。根據研究發現，本研究建議慈善協會未來可以(1)提升志工培育訓練；(2)安排學生志工服務與學習合作；(3)運用資訊科技與系統管理，改善服務內容。[[abstract]] In recent years, religious nonprofit organizations have begun to provide many services and perform important functions in society. In order to achieve its mission and objectives, the organisation's “survival”, how to build consensus within the organisation, how to market itself externally through information or different channels, how to use its existing resources and how to extend its relationship with the public and companies through the Internet. This study explores issues related to the development and management of religious non-profit organizations. Based on the case study of the Chiayi Zhen Xun Fu Charitable Association, in-depth interviews are conducted, and data collection and analysis are conducted. The research results show that the service clients and content of the Chiayi Zhen Xun Fu Charitable Association were mainly coffin donations, subsidies for needy families, material emergency relief, and warmth in winter in the early days, and recently expanded to rescue dogs and cats on the road. Secondly, the CORPS model can be used to analyze the beneficiaries, services provided, value created and decision-making core of the charitable association. In the part of resource mobilization, the charitable associations actually starts from the main cadres, committee members, volunteers and cooperating manufacturers, while in the part of materials, those who are capable will jointly pledge donations or contribute to the distribution and delivery of materials. Finally, the future development plan of the charity association focuses on the establishment of a halfway home for stray dogs and school subsidies for disadvantaged groups under the age of 18. According to the research findings, this study suggests that the charitable association can (1) improve volunteer training and training; (2) arrange student volunteer service and learning cooperation; and (3) use information technology and system management to improve service content
[[alternative]]Growing Up in Love: A Study on Love's Philosophy of Contemporary Neo-Confucian Zeng, Zhao-Xu
No full text[[abstract]] 本研究旨在探討當代新儒家─―曾昭旭先生的愛情觀點，藉由其相當強調「自由與愛」─自由是愛的基礎，但愛才是自由的充分實現的愛情哲學理論觀點，提出了現代人之愛情困境的原因與實踐上的種種困難之處，也經由釐清自由與愛的相互關係下，試著得以解決現代人愛情的困境及超越的過程當中，能得到在自我生命之肯定。 藉由傅偉勳先生的｢創造的詮釋學｣做為本研究的研究方法，來研究二個問題，分別為問題一：｢基於曾昭旭愛情生理學理論，曾昭旭的愛情學之正面論述為何？｣與問題二：｢基於曾昭旭愛情變異學理論，討論曾昭旭的愛情學工夫修練為何？｣。並透過曾昭旭先生的愛情學相關書藉及其所公開發表的愛情哲學論述去歸納及詮釋下，試圖從中整理出曾昭旭先生的愛情觀點，而能夠使得現代人去釐清、明白到愛與自由的真正意涵，並也藉由其將愛情觀點如何在其日常生活的實踐過程中，不僅是為解決自我愛情困境，更能從自由與愛的意義中得到自我生命肯定外，並進一步地去實現以仁愛人的本性、人我一體的理想，才是生命存在價值最充分的證明。[[abstract]] The purpose of this research is to explore Love,’s Philosophy of Contemporary Neo-Confucian Zeng, Zhao-Xu. With his considerable emphasis on “freedom and love”-freedom is the foundation of love, but love is the full realization of freedom, it proposes a modern philosophical view of love. The reasons for the dilemma of love and the difficulties in practice, and by clarifying the relationship between freedom and love, trying to solve the dilemma of modern people's love and the process of transcendence, can be affirmed in self-life.By Mr. Fu, Wei-Xun's “hermeneutics of creation” as the research method of this study, two questions are studied, which are question 1: “Based on Zeng, Zhao-Xu's theory of love physiology, what is the positive discussion of Zeng, Zhao-Xu's love theory?” and the question Two: “Based on Zeng, Zhao-Xu's theory of variation in love, what is the practice of Zeng, Zhao-Xu's love studies?”. And through Mr. Zeng, Zhao-Xu's books related to love studies and his published love philosophies to summarize and interpret, try to sort out Mr. Zeng, Zhao-Xu's views on love, so that modern people can clarify and understand the true nature of love and freedom. Meaning, and how to put the idea of love in the practice process of his daily life, not only to solve the self-love dilemma, but also to obtain self-life affirmation from the meaning of freedom and love, and to further realize the benevolent nature of human beings and the ideal of being one with myself are the most complete proof of the value of life
[[alternative]]Discipline and Feeding: Exploring the Shifts in Family and Object Relations from the Perspective of Projective Identification
No full text[[abstract]] 本研究係為個人文本的自我敘說研究，研究者與研究對象為同一人，研究者採客體關係理論和投射性認同（projective identification）理論的觀點探究：(1)早期客體關係與內在表徵的關聯性，以及(2)內在表徵如何影響人際投射認同。 研究動機與研究背景為研究者在身處不完善的諮商實習機制下的內在衝突和省思，借助「投射性認同理論」處理個人的負面情緒，透過發現與看見衝突事件中與家庭的疊影（早期經驗的重演），並深入個人內在表徵與心理位置的探究。在資料蒐集與分析的處理上，文本建構參酌Riessman提出的五個層級的經驗歷程（關注、訴說、轉錄、分析、閱讀）；文本分析擇以Lieblich「整體－內容」的個案分析形式，將其部分意義放進整體故事脈絡中思考，以探求對故事整體意義的理解。自我敘說的內容主要根據研究設計的需求，分為早期客體關係與個體化歷程兩個部分撰寫，第一部分以探究內在表徵為目的，回顧與整理離家前與原生家庭的互動和相處、早期創傷經驗和不同生命階段的重要記憶和成長；第二部分以探究內在表徵與人際投射性認同的關聯性為目的，描述離家後與社會互動的經歷，以及帶著「為精神病去污名化」的理想化從商業領域跨渡到體制內的不適應，通過與陰影的交纏踏上屬於自己的「個體化歷程」。研究結論為：(1)早期客體關係形成內在表徵，成為人際投射性認同的素材，因而早期客體關係與人際投射性認同有密切關聯性，以及(2)早期原始分裂（splitting）是為了「自我整合」，投射性認同關係是個體化歷程（individuation process）的入口。[[abstract]] This study is a personal textual self-narrative study in which the researcher and the research subject are the same person. From the perspective of object relations theory and projective identification, the researchers explored the correlation between early object relations and internal representations, and how internal representations affect interpersonal projective identification. The research motivation and research background are during the counseling practice, facing the introspection under the imperfect counseling practice mechanism, using the projective identification theory to deal with personal negative emotions, and through “seeing” the overlap with the family in the conflict event (early The repetition of experience), jumping out of relative binary positions such as “fight and flight” and “right and wrong” (the two psychological positions mentioned by Klein), so that conflicts can end safely. In the processing of data collection and analysis, the text construction refers to the five-level experience process proposed by Riessman (attending, telling, transcribing, analyzing, and reading); the text analysis adopts the “ holistic-content” case analysis form proposed by Lieblich, Put part of its meaning into the context of the overall story to explore the understanding of the overall meaning of the story. The content of the self-narrative is divided into two parts, early object relations and personalization process, based on the needs of the research design. The first part aims at exploring internal representations, reviewing and organizing interactions and relationships with family of origin before leaving home, early traumatic experiences, and important memories and growth at different stages of life; the second part aims at exploring the relevance of internal representations and interpersonal projective identities, describing the experiences of social interactions after leaving home, and the discomfort of crossing over from the business field to the system with the idealization of “de-stigmatizing mental illness”. Through the interplay of shadows, he embarks on his own journey of “individuation”. The conclusions of the study are: (1) early object relations form internal representations and become the material of interpersonal projective identification, so early object relations are closely related to interpersonal projective identification, and (2) early primitive division is for “self-integration”, The projective identification relationship is the entrance to individuation
[[alternative]]A Case Study of a Bereaved Girl Living Alone
No full text[[abstract]] 全球在新冠病毒（COVID-19）疫情的肆虐之下，讓許多家庭中的未成年兒少們失去了父母，突然間成了孤兒，這些喪失雙親的未成年兒少除了在經歷喪親的哀慟創傷心理復原之外，本研究更關注在其喪親後生活處遇、尚存者之間關係等相關議題。本研究由一名「獨居少女」個案發想，研究方法採質性研究晤談及訪談兩種方式，共計27次1680分鐘資料蒐集，歷經3年縱深分析探討個案與其尚存親屬間互動模式、獨居生活脈絡、及背後的喪親歷程故事，建構對研究現象的理解和解釋。當青少年喪親後首要面對的是個人成長、未成年監護人選和生活安置的問題，研究發現在未成年階段失去單親與失去雙親的心境是不一樣的，喪失單親時喪親者看到的是「擁有」的部分，而非「失去」的部分，會更珍惜另一個尚存親人，直到喪失雙親才意識到真的只剩下一個人，而其生活上相處及互動關係會變得特別的敏感，在校園很不喜歡被貼上「喪失雙親」、「孤兒」標籤來討論他喪親的狀況，喪失雙親後在學業上的助力也不見了，在學習生活上比其他家庭更加的困難，亦發現法律程序在選定未成年監護人之前，忽略喪親者「表意權」及「知情權」，包括：受監護人包括生活安置可能之選擇方案及利弊，監護人選以及未來就讀學校等問題之真實意思陳述機會，這也致使被監護人感受到似乎會造成監護人的負擔與困擾而感到不自在，甚至認為監護人非真心自願擔任，而是「被迫」來照顧他，覺得自己有被其他親戚拋棄的感覺。最後是獨居少女父母遺產中若有可居住的不動產，這也讓其免遭受可能「寄人籬下」的安排，自己維持生活居住的不變動，不用隨著監護人遷移離開熟悉的住所及學校，是最好的穩定，也是對喪失雙親兒少的最佳利益。[[abstract]] Under the relentless impact of the COVID-19 pandemic, many underage children in families lost their parents and suddenly became orphans. These underage children who lost their parents are not only experiencing the grief of bereavement In addition to psychological recovery from trauma, this study pays more attention to related issues such as their life situations after bereavement and the relationship between survivors. This research is based on the case of a “girl living alone”. The research method adopts two methods of qualitative research interview and counseling, a total of 27 times of 1680 minutes of data collection, after 3 years of in-depth analysis to explore the interaction mode between the case and its surviving relatives, The life context of living alone and the story of the bereavement process behind it construct the understanding and explanation of the research phenomenon. When teenagers lose their relatives, the first thing they face is personal growth, juvenile guardianship and life arrangement. The study found that the mood of losing a single parent is different from that of losing both parents when they are minors. When losing a single parent, the bereaved see What is more important is the “possessed” part rather than the “lost” part, and will cherish the other surviving relative even more. It is not until the loss of both parents that they realize that there is really only one person left, and the relationship and interaction in life will become special He is very sensitive, and he doesn't like being labeled as “bereaved parents” or “orphan” on campus to discuss his orphaned status. After losing his parents, his study support is gone. It is more difficult for him to study and live than other families. , also found that the legal process ignored the “right to express” and “right to know” of the orphaned before selecting the guardian of the minor, including: the guardian's possible choices and pros and cons of living arrangement, the choice of guardian, and the truth about the school he will attend in the future This also makes the person under guardianship uncomfortable that it seems to be a burden and trouble to the guardian, and even thinks that the guardian is not sincerely voluntary, but “forced” to take care of him, and feels that he has been abandoned by other relatives Feel. Finally, if there is habitable real estate in the inheritance of the parents of a girl who lives alone, it also protects her from the possible “placement” arrangement. It is the best way to maintain her own life and don't follow her guardian move residence without changing her familiar residence and school. Good stability is also in the best interest of children who have lost their parents
[[alternative]]A Study on the Relationship of Life Stress, Quality of Life, Emotional Management on Work Performance of Pet Owners
No full text[[abstract]] 本研究的目的是想探討寵物飼養者之生活壓力、生活品質、情緒管理對工作績效關係之研究。本研究以全臺灣有無飼養寵物者為研究對象，並採用便利抽樣法的方式進行問卷調查，共發出276份，回收276份，扣除無效問卷0份，有效問卷為276份，有效問卷回收率100%。以SPSS統計分析軟體來做資料數據分析，利用統計敘述性統計分析、因素分析、信度分析、獨立樣本t檢定、單因子變異數分析、相關分析、迴歸分析與交叉分析，所得結論如下：(1)生活壓力對生活品質有顯著負向之影響；(2)生活壓力對情緒管理有顯著負向之影響；(3)生活壓力對工作績效無顯著負向之影響；(4)生活品質對工作績效有顯著正向之影響；(5)情緒管理對工作績效有顯著正向之影響。[[abstract]] The purpose of this study is to explore the relationships among Life Stress, Quality of Life , Emotional Management and Work Performance. In this study, data of members of all Taiwanese who have pets or do not have pets are collected by way of non-random sampling method to facilitate questionnaires, with a total of 276 questionnaires distributed. 276 questionnaires are received, in which 0 questionnaires are invalid such that 276 questionnaires are valid, and the effective response rate is 100%. Data analysis by using SPSS statistical analysis software includes descriptive statistical analysis, factor analysis, reliability analysis, independent sample t test, one-way ANOVA, correlation analysis, regression analysis and cross analysis. The resulting conclusions of this study are listed as follows: (1) Life Stress has a significantly negative impact on Quality of Life; (2) Life Stress has a significantly negative impact on Emotional Management; (3) Life Stress has no significantly negative impact on Work Performance; (4) Quality of Life has a significantly positive impact on Work Performance; (5) Emotional Management has a significantly positive impact on Work Performance
[[alternative]]A Study of Bodhisattva Sadāparibhūta's Thought and Practice of Lotus Sūtra
No full text[[abstract]] 《法華經》中有較受華人地區的佛法修學者歡迎的觀世音菩薩、普賢菩薩等大菩薩的修行典範，因此對於常不輕菩薩的關注甚少。長期以來，許多專門研修《法華經》的佛教學法者，強調〈常不輕菩薩品〉的忍辱無相法門，而忽略其在《法華經》在品序編排的位置及重要意義。 常不輕菩薩是釋迦牟尼佛的前身，以特殊的「突兀」禮拜修行法門，使眾人產生「驚嚇」的感覺，藉機鼓勵眾生受持、讀誦大乘經典，以佛教般若智慧觀引導修行，並積聚福德善根之功德為輔。常不輕菩薩的主要目的在讓修學佛法者回歸經典的學習，而親身實踐法華一佛乘的修行理想目標。 《法華經》〈常不輕菩薩品〉的一佛乘思想是依於緣起性空無自性的觀點， 主張任何眾生只要肯修大乘，依佛教的智慧真理修行皆能平等成佛；智顗與吉藏擷取《大般涅槃經》佛性思想，作為詮釋《法華經》一乘的內涵，咸認眾生本具「正因佛性」之理體，惟待事修緣成，並以般若智慧為「了因佛性」，以修行福德善根為「緣因佛性」，來開顯「正因佛性」。本研究發現中印佛教對《法華經》皆以般若為真理觀是毋庸置疑的。 本論文研究的目的在於會通常不輕菩薩的一乘思想和智顗及吉藏的中道佛性思想的之義理思想，冀望對行者在修行實踐上有所裨益。[[abstract]] The practice paragons of great bodhisattvas in the Lotus Sūtra, such as Avalokitesvara and Samantabhadra, are more popular with Buddhism practitioners in the area of Chinese societies. Therefore, little attention has been paid to the Sadāparibhūta. For a long time, many Buddhism practitioners focusing on the study of the Lotus Sutra have emphasized the practice of forbearance and the approach of liberation from signs in the “Bodhisattva Sadāparibhūta,” and ignore its position and significance in the order arrangement in the Lotus Sūtra. Sadāparibhūta is the predecessor of Sakyamuni. He practiced the dharma with a special “abrupt” cultus, which made people feel “frightened,” and encouraged sentient beings to accept, read and recite the mahāyāna sutra, to guide their practice with the wisdom of Buddhism prajna, and supplemented by accumulating the merits of virtue and roots of goodness. The main purpose of the Sadāparibhūta is to make Buddhism practitioners back to the study of the sutra, and personally practice the ideal practice goal of the Eka-yāna of the Lotus Sutra. The Eka-yāna thought of “Bodhisattva Sadāparibhūta” in the Lotus Sūtra is originated from the viewpoint of emptiness (Śūnyatā) and no self-nature. It advocates that all sentient beings will become Buddhas equally as long as they are willing to practice Mahāyāna Buddhism and practice according to the wisdom and truth of Buddhism. Zhiyi and Jizang extracted the nature of Buddha's thoughts from the Mahāyāna Mahāparinirvāṇa Sūtra to interpret the connotation of Eka-yāna in the Lotus Sūtra. It believes that all sentient beings are born with “buddha-nature of direct cause,” waiting for the practice completion and the serendipity arrival, using the wisdom of prajna as the “revealing cause of buddha-nature,” and practicing the merits of virtue and roots of goodness as the “conditional causes of buddha-nature” to manifest “buddha-nature of direct cause.” This study found that there are no doubts about the view of Prajna as the truth in the Lotus Sūtra for both Chinese and Indian Buddhism. The purpose of this thesis research is to comprehend the meaning and principle of the Eka-yāna thought of Sadāparibhūta, and the thought of Zhiyi and Jizang, hoping to benefit the practitioners in the practice
[[alternative]]Effects of Mindfulness Meditation Stress Reduction in University Students: Systematic Review and Meta-Analysis
No full text[[abstract]] 大學學生普遍知覺壓力升高，而且通常高於其他年齡層族群，對其身體健康、心理健康及健康行為產生負面影響，因而探討正念靜坐減輕大學學生壓力之成效，同時參考研究結果，設計隨機對照試驗方案。 應用醫學標題/ 關鍵詞及布林邏輯，於PubMed、Cochrane Library、Airiti Library及臺灣博碩士論文知識加值系統等4個資料庫/ 平台，搜尋2023年2月1日以前之文獻，依納入標準篩選結果，進行納入文獻質性綜整，以Cochrane第2版偏差風險評估工具，進行偏差風險評估，同時利用RevMan 5.4.1軟體進行統合分析，並以漏斗圖評估發表偏差。 本研究納入9篇文獻進行統合分析，包含9個隨機對照試驗，受試對象計有1,314人，應用五因素正念問卷、自我慈悲量表、壓力知覺量表及憂鬱焦慮壓力量表等4種量表，評量正念靜坐介入成效。納入文獻依其評量量表分別進行統合分析，同時擷取適配文獻進行年級、介入時間及樣本數等次群組分析，均以隨機效果模式估計合併效果量；各量表統合分析之估計值如下：一、五因素正念問卷：SMD=0.33，95%CI: 0.12, 0.54，Z-test/ p=0.002。二、自我慈悲量表：SMD=0.52，95%CI: 0.15, 0.88，Z-test/ p=0.006。三、壓力知覺量表：以平均差估計合併效果量，MD=-2.51，95%CI: -4.05, -0.97，Z-test/ p=0.001；以標準化平均差估計合併效果量，SMD=-0.39，95%CI: -0.60, -0.19，Z-test/ p=0.0002。四、憂鬱焦慮壓力量表：SMD=0.11，95%CI: -0.19, 0.41，Z-test/ p=0.48。 五因素正念問卷、自我慈悲量表、壓力知覺量表及憂鬱焦慮壓力量表等4種量表統合分析結果，呈現正念靜坐可以提升大學學生正念心理狀態，有利大學學生面對苦惱的調適能力及應對態度，同時顯示可以減輕大學學生壓力，但於憂鬱焦慮壓力量表之介入成效尚難論定。次群組分析部分，顯示正念靜坐可以有效提升高年級大學學生正念心理狀態，且其效果量大於低年級學生，同時顯示可能達到一定介入時間，提升正念心理狀態及減輕壓力之效果量較大。[[abstract]] University students' perceived stress is generally increased, and usually under more stress than other age groups, which have a negative effect on their physical health, mental health, and health behaviors. Therefore, investigating the effects of mindfulness meditation stress reduction in university students, and a protocol for randomized controlled trial is designed with reference to the research results. Using Medical Subject Headings/ keywords and Bollinger logic to search for studies before February 1, 2023 in 4 databases/ platforms including PubMed, Cochrane Library, Airiti Library, and NDLTD in Taiwan. The results were screened according to the inclusion criteria, qualitative synthesis of the included studies was performed, and the risk of bias was assessed with the Cochrane RoB 2 tool. At the same time, the RevMan 5.4.1 software was used for meta-analysis, and the publication bias was assessed with a funnel plot. This study included 9 studies for meta-analysis. A total of 9 randomized controlled trials involving 1,314 subjects were included. Four scales including the Five Facet Mindfulness Questionnaire(FFMQ), Self-Compassion Scale(SCS), Perceived Stress Scale(PSS), and Depression Anxiety Stress Scale(DASS) were used to evaluate the intervention effects of mindfulness meditation. The included studies for meta-analysis were performed separately according to their rating scales. At the same time, the fit studies were extracted for subgroup analyses of grade, intervention time, and sample size. The results of meta-analysis were calculated pooled effects with a random-effects model. The calculated values of meta-analysis of each scale were as follows:1.FFMQ: SMD=0.33，95%CI: 0.12, 0.54，Z-test/ p=0.002。2.SCS: SMD=0.52，95%CI: 0.15, 0.88，Z-test/ p=0.006。3.PSS: MD=-2.51，95%CI: -4.05, -0.97，Z-test/ p=0.001; SMD=-0.39，95%CI: -0.60, -0.19，Z-test/ p=0.0002。4.DASS: SMD=0.11，95%CI: -0.19, 0.41，Z-test/ p=0.48。 The results of meta-analysis of 4 scales including FFMQ, SCS, PSS, and DASS show that mindfulness meditation can improve the psychological state of mindfulness in university students. It is beneficial to the adjustment ability and coping attitudes of university students in the face of distress. It also shows that it can reduce the stress of university students, but the intervention effect on DASS is still difficult to determine. The subgroup analyses show that mindfulness meditation can effectively improve the psychological state of mindfulness in senior university students, and its effect size is greater than that of lower grade students. At the same time, it shows that may be after a certain intervention time, the effect sizes of improving the psychological state of mindfulness and reducing stress are relatively large
[[alternative]]How Penghu Tourists' Local Identity and Perception of Environmental Sustainability Affect Their Ecotourism Attitudes and Willingness to Pay Premium for Ecotourism: A Value-Attitude-Behavior Perspective
No full text[[abstract]] 在2015年由聯合國宣布「2030 永續發展目標」的 17 項核心目標 後，世界各國紛紛致力於永續發展的推動，綠色旅遊、責任旅遊等詞 彙如雨後春筍般的出現。澎湖四面環海，擁有著豐富的自然資源經常 成為遊客在選擇島嶼觀光旅遊時的首選。湛藍的海水、潔白的沙灘、 烏黑的玄武岩坐擁絕佳的觀光條件，在觀光面向上穩定成長的同時卻 面臨海洋生態破壞等重要環境議題，2014 年由內政部公告實施澎湖 南方四島國家公園，成為我國第 9 座國家公園，同時也是第 2 座海洋 型國家公園，地方政府則透過禁漁區、禁漁期的限制來保護海洋生態。 然而，在發展與保護兩個面向上一直存在著矛盾，如何推動永續觀光 以及保護環境儼然成為一項重要的課題，除了政府法規上的保護，民 間觀光業者願意主動參與環境永續在觀光發展更顯重要，為了推動環 境永續在觀光發展可能使觀光業者產生溢出費用。 本研究關注這些溢出費用與觀光客對於環境永續以及地方認同感， 在生態旅遊與願付溢價之間的關係。本研究以來澎湖觀光旅遊的遊客 作為研究調查的對象，發放問卷並以 SPSS 量化統計分析。研究結果 顯示，地方認同與生態旅遊二者呈正向關係;環保認同與生態旅遊二 者呈正向關係;環保認同感與願付溢價二者呈正向關係;生態旅遊態度與願付溢價二者呈正向關係。研究結果能增加相關文獻之貢獻，也具 備了良好的實務意涵。[[abstract]] After the United Nations announced the 17 core goals of the “2030 Sustainable Development Goals” in 2015, countries around the world have been committed to the promotion of sustainable development. Words such as green tourism and responsible tourism have sprung up. Penghu is surrounded by the sea and relies on Rich natural resources often become the first choice for tourists when choosing islands for sightseeing. The blue water, white sandy beach, and black basalt have excellent sightseeing conditions. They grow steadily in the aspect of sightseeing, but at the same time they face the destruction of marine ecology and other important factors. In 2014, the Ministry of the Interior announced the implementation of the Four Islands National Park in the south of Penghu Lake. It is the ninth national park in China and the second marine-type national park. The local government protects the marine ecology by restricting fishing areas and fishing periods. However, there have always been contradictions in the two aspects of development and protection. How to promote sustainable tourism and protect the environment has become an important issue. In addition to the protection of government regulations, private tourism operators are willing to actively participate in environmental sustainability in tourism development. In order to promote the development of environmental sustainability in tourism, the tourism industry may generate overflow costs. This study focuses on the relationship between these overflow costs and tourists' perception of environmental sustainability and local identity,ecotourism and willingness to pay a premium. Since this study, tourists who traveled to Penghu have been the object of research and investigation. Questionnaires were distributed, and SPSS was used for quantitative statistical analysis. The findings show that local identity is positively associated with ecotourism attitudes; tourists’ perception of environmental sustainability is positively associated with ecotourism attitudes; tourists’ perception of environmental sustainability is also positively related with willingness to pay premium for ecotourism, and ecotourism attitudes is positively related with willingness to pay premium for ecotourism. These research results can increase the contributions of relevant literature and provide useful practical implications