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[[alternative]]Historical and Hydrogeological Study of the Daxi Cuozuo Ancient Well in Chiayi City
No full text[[abstract]] 本研究以嘉義市大溪厝社區的八口古井為研究對象，探討其歷史、文化及水文地質特性。透過收集大溪厝開墾過程、古井歷史及設施、嘉義市地文及水文特性，進行綜合分析。研究期間，收集並分析當地降雨量資料及八口井的水位高度，了解降雨量是否影響水位高度，並探討這八口井之間的水位水文流向關係。此外，對古井水質進行檢測，以確認當前井水的品質，並分析不同年代的經濟、社會及環境變遷對水資源和社區發展的影響。 研究結果顯示，隨著城市化進程的推進，古井的水質受到都市廢水污染，已不再適合飲用。大溪厝地區的氣候多變，降雨主要集中在夏季。由於降雨的時間和空間分布不均勻，加上台灣特殊的地形，導致水資源的開發與利用受到限制。因此，如何保護和利用這些古井對於社區的永續發展非常重要。 本研究通過水質檢測，發現古井水質在不同時間點存在顯著差異。氣溫和降雨量對井水質有顯著影響。這表明在極端氣候條件下，古井具有潛在的抗旱及災害應對功能。為了實現水資源的永續利用，本研究提出多項建議，包括保護古井、改善井水水質、進行環境教育等。這些建議旨在提高公眾對於保護歷史文化遺產、珍惜水資源及環境保護的認識和參與度。具體建議如下：1. 宣導古井的歷史與文化價值2. 執行水質檢測與落實改善對策3. 教育與宣導4. 政府的政策支持5. 持續的研究與監測 總結來說，大溪厝社區的八口古井不僅是歷史文化的見證，更是當地水資源管理的重要組成部分。通過本研究，我們不僅揭示了古井的歷史與文化價值，還提出多項具體的保護和利用建議。這些建議為當地政府、社區居民和相關利益方提供了科學依據和實踐指南，以實現水資源的永續利用和社區的永續發展，實踐SDGs聯合國永續發展目標，目標6清潔飲水與衛生設施及目標11永續城鎮與社區。[[abstract]] This study focuses on the eight ancient wells in the Daxi Cuozuo of Chiayi City, exploring their history, culture, and hydrogeological characteristics. Through the collection and comprehensive analysis of data regarding the development process of Daxi Cuozuo, the history and facilities of the ancient wells, and the geomorphological and hydrological characteristics of Chiayi City, a detailed understanding is obtained. During the research period, local rainfall data and the water level heights of the eight wells were collected and analyzed to understand if there is a relationship between rainfall and water level heights. Additionally, the hydrological flow relationships between the water levels of these wells were investigated. Water quality testing of the ancient wells was conducted to confirm the current quality of the well water and to analyze the impact of economic, social, and environmental changes over different periods on water resources and community development. The results of the study show that with the progress of urbanization, the water quality of the ancient wells has been polluted by urban wastewater and is no longer suitable for drinking. The climate in the Daxi Cuozuo area is variable, with rainfall mainly concentrated in the summer. Due to the uneven temporal and spatial distribution of rainfall, coupled with Taiwan's unique topography, the development and utilization of water resources are limited. Therefore, how to protect and utilize these ancient wells is crucial for the sustainable development of the community. Through water quality testing, the study found significant differences in the water quality of the ancient wells at different times. Temperature and rainfall significantly affect the water quality of the wells. This indicates that the ancient wells have potential drought and disaster response functions under extreme climate conditions. To achieve the sustainable use of water resources, the study proposes several recommendations, including the protection of the ancient wells, improvement of well water quality, and the implementation of environmental education. These recommendations aim to enhance public awareness and participation in the protection of historical cultural heritage, the appreciation of water resources, and environmental protection.Specific recommendations are as follows:1. Promoting the historical and cultural value of the ancient wells.2. Conducting water quality testing and implementing improvement measures.3. Education and promotion.4. Government policy support.5. Continuous research and monitoring. In summary, the eight ancient wells in the Daxi Cuozuo are not only witnesses of history and culture but also an essential part of local water resource management. Through this study, we have not only revealed the historical and cultural value of the ancient wells but also proposed several specific recommendations for their protection and utilization. These recommendations provide scientific basis and practical guidelines for local governments, community residents, and relevant stakeholders to achieve the sustainable use of water resources and the sustainable development of the community, in line with the United Nations Sustainable Development Goals (SDGs), specifically Goal 6: Clean Water and Sanitation, and Goal 11: Sustainable Cities and Communities
[[alternative]]A Study on the Philosophy of Life-and-Death in the Diamond Sutra and Its Significance on Life Education Practice
No full text[[abstract]] 《金剛經》的生死思想；生命教育生有意義死得尊嚴；連結生命的實踐意義三個主軸，聚焦而深入的論述生命教育與人生三問的本質與終極真實。生死為人生最重要的大事，《金剛經》即是一部開啟智慧、解決生死大事的無上法藏，貫穿該經典之「空」觀義理。不執著我相、人相、眾生相、壽者相，尋找阿耨多羅三藐三菩提心的願力，體認且實踐般若般羅蜜，證得涅槃境界，超越生死輪迴的苦痛。生死學、生命教育建立在正確的人生觀，對事物的洞察力與培養智慧。從研讀經典、生命教育論理行，做系統的分析追溯理解，整理最重要的思想觀念，實踐生命問題與生死解脫之法。 本論文的研究成果，論證生死是每個人於生命中務必不斷面對的課題，更是自覺利他的生命關懷探竟，生死脫離吾人的現實生活，生命與存有，完全不可能，《金剛經》與生命教育的生死智慧相輔相成；《金剛經》福慧雙修以離相、無住的空觀義理，徹悟人生實相，破除生死無明，《金剛經》與人生三問終極關懷、價值思辨、靈性修養明確指出實踐的可行，度迷於生死相續的眾生以出世精神做入世事業，發起上求菩提下化眾生的悲智願行；生命教育兼顧生與死、智慧善行來圓滿生命，藉由《金剛經》自覺證悟，教化眾生提出解決生死良方，讀經、修持和生命教育實踐連結，解決實際問題的依據和方法，使生命人格圓滿至生死自 在。所以深層體認《金剛經》生命教育思想實踐的意義。[[abstract]] Thoughts on life and death in the Diamond Sutra; life education has meaning in life and dignity in death; connecting the three main axes of the practical significance of life, it focuses and in-depth discusses the essence and ultimate reality of life education and the three questions of life. Life and death are the most important matters in life. The Diamond Sutra is a supreme Dharma storehouse that opens up wisdom and solves major matters of life and death. Learn about the concept of "emptiness" in this classic. Not clinging to the appearance of self, persons, sentient beings, and longevity, seek the aspiration of Anuttara Samyak Sambodhi, recognize and practice Prajna and Prajna, achieve the state of Nirvana, and transcend the pain of reincarnation. The science of life and death and life education are based on a correct outlook on life, insight into things and the cultivation of wisdom. from Study classics, life education theories and practices, conduct systematic analysis and retrospective understanding, sort out the most important ideas and concepts, and practice life issues and methods of liberation from life and death. The research results of this paper prove that life and death are issues that everyone must constantly face in life, and it is also an exploration of conscious and altruistic life care. Life and death are completely impossible to separate from our real life, life and existence. The Diamond Sutra "Complements each other with the wisdom of life and death in life education; the dual cultivation of blessing and wisdom in the "Diamond Sutra" means separation and non-dwellingThe meaning of emptiness, a thorough understanding of the reality of life, and the elimination of ignorance of life and death. The Diamond Sutra and the three questions of life, ultimate concern, value speculation, and spiritual cultivation clearly point out the feasibility of practice, so that all living beings who are obsessed with the continuum of life and death can live in the world with a transcendent spirit. Career, initiate the compassion and wisdom to transform sentient beings from above to Bodhi; life education takes into account life and death, wisdom and good deeds To perfect life, realize self-consciousness through the Diamond Sutra, teach all sentient beings to propose solutions to life and death, connect sutra reading, practice and life education practice, provide basis and methods for solving practical problems, and make life personality complete and comfortable in life and death. Therefore, we deeply understand the significance of the life education thought practice of "Diamond Sutra"
[[alternative]]Centipede, Unyielding in Death: A Self-Narrative of the Life Journey from a Musician to a Writer of Life and Death Fiction
No full text[[abstract]] 本研究採用自我敘說研究法，探討個人在追求自我實現前可能面臨的困境與處理方式，深究一名音樂系學生從小立志成為作家，並在十五年間逐步堅定想法、付諸實行、脫離音樂系並成功展開追求的過程。 透過文本書寫，對比音樂、寫作、生死概念在研究者生命歷程中不同時期的意涵，研究發現：在嘗試展開追求自我實現時，可能受到環境與周遭他人的反對與干涉而陷入親情困境，亦可能因為個人天賦、能力與自我實現目標的領域不相符，感到浪費或猶豫；為突破此困境，欲展開追求自我實現者應該保有耐心與自制力、熟識自己、並培養突破困境後的生活能力，以應對無法展開追求的困境，並避免再發生的可能。[[abstract]] This study employs a narrative research method to explore the challenges and coping mechanisms individuals may encounter before pursuing self-realization. It delves into the life of a music student who, from a young age, aspired to become a writer, gradually solidifying ideas, taking practical steps, and ultimately breaking away from the music department to successfully embark on the pursuit over a period of fifteen years. Through textual writing, the study contrasts the significance of music, writing, and the concept of life and death at different stages of the researcher's life journey. The findings reveal that when attempting to pursue self-realization, individuals may face familial challenges due to opposition and interference from the environment and others. They may also experience hesitation or a sense of waste if their personal talents, abilities, and self-realization goals do not align. To overcome these challenges, individuals aspiring for self-realization should maintain patience and self-discipline, understand themselves well, and cultivate life skills to navigate post-challenge life effectively, addressing situations where pursuit becomes difficult and preventing potential recurrences. This research aims to provide a reference for those struggling to pursue self-realization. While everyone's challenges may differ, the study offers general insights and inspiration for overcoming obstacles
[[alternative]]A Exploration on Social Workers' Experience of Post-traumatic Growth in Disaster Events
No full text[[abstract]] 本研究以Tedeschi與Calhoun（2018）提出的「創傷後成長模式」（Posttraumatic growth, PTG）觀點切入，探討社會工作者於災變事件中創傷後成長之經驗。本研究目的為探討社會工作者面臨災變時的身心衝擊，探索社會工作者於災變服務歷程中經歷之創傷反應，並建構出社會工作者形成之生命意義感，看見其創傷後成長歷程。本研究採詮釋現象學做為研究方法論，為了蒐集研究參與者的經驗與感受，並透過經驗本質的還原，使其原貌完整的呈現，使用半結構式深度訪談蒐集資料，並以主題分析法進行資料分析，最終研究者將透過詮釋循環將經驗本質還原，使其原貌能完整呈現。本研究以立意取樣找到四位研究參與者進行深度訪談，研究者根據文本資料，以主題分析法進行分析與歸納，將社會工作者於災變事件中創傷後成長經驗分成三大主題，分別為「災變現場衝擊經驗」、「災變救援後創傷因應歷程」、「災變救援創傷後成長歷程」，根據以上主題，以夾論夾敘之寫作方式，詮釋災變救援社會工作者所經歷經創傷後成長經驗樣貌。最後針對社會工作者於災變事件中創傷後成長之經驗意涵之探討，給予災變救援社會工作者、社會工作專業、未來研究提出從本研究結果看見之各項建議，期盼對於相關實務領域以及未來研究有所助益。[[abstract]] This study starts from the perspective of "Posttraumatic growth (PTG)" proposed by Tedeschi and Calhoun (2018), and explores social workers' experience of posttraumatic growth in disaster events. The purpose of this research is to explore the physical and mental impact of social workers in the face of disasters, to explore the traumatic responses experienced by social workers in the course of disaster service, and to construct the sense of life meaning formed by social workers, and to see their posttraumatic growth process. This study adopts hermeneutic phenomenology as a research methodology. In order to collect the experience and feelings of the research participants, and to restore the essence of the experience to present its original appearance completely, it uses semi-structured in-depth interviews to collect data and conducts thematic analysis. Data analysis, and ultimately researchers will restore the essence of experience through the cycle of interpretation, so that the original appearance can be fully presented. In this study, four research participants were found to conduct in-depth interviews based on intentional sampling. Based on the text data, the researcher analyzed and summarized the experience of posttraumatic growth in social workers in disaster events with the method of thematic analysis. They are " Disaster scene impact experience", "Trauma coping process after disaster rescue", "Posttraumatic growth process after disaster rescue", based on the above themes, interpret the posttraumatic growth experience experienced by disaster relief social workers appearance. Finally, aiming at the discussion on the meaning of posttraumatic growth experience of social workers in disaster events, suggestions for disaster relief social workers, social work majors, and future research are put forward from the results of this study. Future research is helpful
[[alternative]]A Narrative Study on the Process of Reconstructing the Meaning of Life of Young Married Men Who Were Forced to Lose Their Jobs--From the Perspective of Logotherapy
No full text[[abstract]] 以往研究較少關注青壯年已婚有子男性在被迫失業後如何重構生命意義。本研究從存在主義意義治療的觀點出發，透過敘事取向的「整體—內容」分析法，深入探討並忠實呈現此族群在失業後重構生命意義的歷程與經驗。研究深度訪談五位年齡介於40至45歲之間，曾有被迫失業經驗的青壯年已婚男性。研究發現，青壯年已婚男性被迫失業歷程是一段「失控」的過程。被迫失業的情緒感受多圍繞著焦慮不安、無助、無能與無望。然而，當生命意義的改變程度越大，原先焦慮不安等情緒將愈加縮小。青壯年已婚男性被迫失業時，五位中有四位研究參與者的妻子有對此表達包容與支持，僅有一位內心深處不認同先生未工作，但未向先生直接坦言。青壯年已婚男性被迫失業應對與調適策略共有以下七種，分別是「強韌的性格」、「內控的生活哲學，自主負責」、「『愛』使之超越對錯」、「尋求外在肯定」、「以規律應對荒謬」、「經歷反思，價值替換」與「宗教的順服與支持，是重要的精神支柱」。 青壯年已婚男性被迫失業的生命意義重構歷程如下： 一、 工作喪失，原本內化的「男性成就」價值觀無所依存，引發存在焦慮 二、 重新發現內在價值 三、 建立新的意義和目標 四、 根據生命目標重新定位自己的角色，並實現自我超越[[abstract]] Previous studies have seldom focused on how young to middle-aged married men with children reconstruct their life meaning after being forced into unemployment. This study, from the perspective of existential meaning therapy, uses a narrative-oriented "holistic-content" analysis method to deeply explore and faithfully present the process and experiences of this group in reconstructing life meaning after unemployment. The research involves in-depth interviews with five young to middle-aged married men, aged between 40 and 45, who have experienced forced unemployment. The findings reveal that the process of forced unemployment for these men is a period of "loss of control." The emotional experiences associated with forced unemployment are mainly anxiety, helplessness, incompetence, and hopelessness. However, the greater the change in life meaning, the more these initial emotions diminish. Among the five participants, four received understanding and support from their wives during their period of forced unemployment, while one wife, despite inwardly disagreeing with her husband's unemployment, did not express this directly to him. The coping and adjustment strategies employed by young to middle-aged married men in response to forced unemployment include the following seven methods: "resilient character," "internal locus of control and self-responsibility," "love transcends right and wrong," "seeking external validation," "responding to absurdity with routine," "experiencing reflection and value replacement," and "the warmth and support of religion as a crucial spiritual pillar." The process of reconstructing life meaning for young to middle-aged married men forced into unemployment is as follows: 1. Loss of job, leading to existential anxiety as the internalized value of " male achievement" loses its foundation 2.Rediscovering inner value 3.Establishing new meanings and goals 4. Redefine one's role according to life goals and achieve self-transcendence
[[alternative]]An Action Research on Well-Being for Elderly People: Taking a Community Base in Chiayi County
No full text[[abstract]] 臺灣於2018年邁入高齡社會（aged society），人口老化對國家發展衝擊極大，高齡者能否在晚年繼續成長與適應，維持良好之心理健康，將會是重要議題之一。於心理健康議題中，此研究將以幸福感做為探究主題，然以全人健康之生理、心理、社會與靈性四層面茲以定義，遂以行動研究之方案介入，深入探討嘉義縣沿海高齡長者之幸福感變化。 本研究之探討重點在行動方案介入前與後，高齡者之幸福感變化，因此，本研究試圖以高齡者之經驗為主體，藉研究者自編製之心理健康評估量表予以蒐集二十位參與者之前、後測測量，進行描述性統計及T檢定說明，可見後測之數值高於前測，以推測方案介入有其效益。再以立意取樣採訪六位高齡者，運用深度訪談法，將訪談內容整理與分析，以指引實務工作者協助於高齡者幸福感之方案設計的思考。 最後經由研究訪談結果分析本研究發現：1.高齡者之日常活動安排：長者於日常生活樣態不同所反映安排不同，猶如結論統整之教育課程類、休閒類、社會參與類及宗教類。2.高齡者之整體幸福感：幸福感終究回歸於「全人健康」之看見，藉綜合性探討與看見，可觀察其層面之個別運行與相互影響之現象。3.行動方案介入之看見：因行動方案設計多以知識型、實作型、團體合作進行，且其具有連貫性。而在課程講師之授課方式以靜動態帶動，使長者更容易投入其中，亦使其收穫提升其幸福感。[[abstract]] Taiwan transitioned into an aged society in 2018. The aging population has a huge impact on national development. Whether the Elderly to continue to grow and adapt in their later years, and maintain good mental health will be one of the important issues. In the issue of mental health, this study will take happiness as the research topic, but it is defined in terms of the four aspects of holistic health: physical, psychological, social, and spiritual. Therefore, an action research program is used to intervene and deeply explore the changes in happiness of the Elderly in the coastal areas of Chiayi County. The focus of this study is on the changes in the happiness of the Elderly before and after the action plan intervention. Therefore, this study attempts to use the experience of the Elderly as the main body, and collects the pre- and post-test measurements of 20 participants using the psychological health assessment scale compiled by the researcher. Descriptive statistics and T-test explanations are performed, and it can be seen that the values of the post-test are higher than the pre-test, which infers that the intervention plan has its benefits. Then, six Elderly people were interviewed by purposive sampling, and the in-depth interview method was used to organize and analyze the interview content to guide practitioners to think about the design of programs to assist the happiness of the Elderly. Finally, the findings of this research were learned:1.Daily a Activity Arrangements of the Elderly: The Elderly reflect different arrangements in different daily life styles, such as the educational curriculum, leisure, social participation and religion categories summarized in the conclusion.2.Overall happiness of the Elderly: Happiness ultimately returns to the perception of "whole person health". Through comprehensive discussion and perception, we can observe the individual operation and mutual influence of each level. 3.Observation of action plan intervention: Because action plan design is mostly carried out in a knowledge-based, practical, and group-based manner, and it is coherent. The course instructor's teaching method is static and dynamic, making it easier for the Elderly to get involved and also allowing them to gain and enhance their happiness
[[alternative]]Effects of Different Types of Yoga on Stress Perception and Quality of Life in Adult Women
No full text[[abstract]] 背景及目的：壓力已經影響現代人的生活，甚至造成健康問題，因此減壓方法被大眾熱烈地討論著，其中瑜伽是最常被提及可以減輕壓力或放鬆身心的方式之一。然而現今瑜伽課程多樣且減壓的效果也不同。因此本研究將探討不同強度的瑜伽對於減輕壓力與改善生活品質的效益。 材料及方法：本研究採橫斷性問卷調查方式，於民國112年07月05日至112年10月12日期間，利用網路公開平台招募203位受試者，完成瑜伽練習狀況表、中文版壓力知覺量表與台灣簡明版世界衛生組織生活品質問卷的填寫。 結果：本研究分析結果顯示，沒有瑜伽練習經驗者有113位（55.7%），有瑜伽練習經驗者有90位（44.3%），其中輕度瑜伽練習者占84.4%、中度瑜伽練習者占8.9%、強度瑜伽練習者占6.7%。瑜伽練習以基礎瑜伽者為最多（54.8%），其次是練習療癒瑜伽（10.4%）與哈達瑜伽（8.1%）。相較於沒有練習瑜伽者，中度強度瑜伽的練習能滅少壓力的知覺，而輕度瑜伽的練習者其心理健康比沒有練習瑜伽的人較佳。表示有瑜伽練習者，壓力知覺愈小；而生活品質與瑜伽之間的關係，練習瑜伽則有助於提昇生活品質。[[abstract]] Background and Purpose：Stress affected people’s life and even cause health problems. Thus, reducing stress arouse much attention in the community. Yoga is one of the most common ways for body-mind relaxation. However, yoga classes vary and have different effect in reducing stress. Therefore, this study aimed to explore the effects of different types of yoga on stress perception and quality of life in adult women. Materials and Methods：We conducted a cross-sectional questionnaire survey study using an online survey from 5 July 2022 to 12 October 2022. We enrolled 203 participants were asked to complete yoga practice sheet, Perceived Stress Scale (Chinese ver.), and the brief Taiwan-version of the World Health Organization Quality of Life Questionnaire (WHOQOL-BREF). Results: Result shows there are 113 women participants (55.7%) who have no experience in yoga, 90 participants (44.3%) who have experience in yoga and among 84.4% of low-intensity, 8.9% of moderate-intensity, 6.7% of high-intensity in yoga practice. Most yoga practitioners practice basic yoga (54.8%), followed by healing yoga (10.4%) and Hatha yoga (8.1%). Compare with those who have no experience in yoga, moderate intensity of yoga practice can reduce perceived stress. The psychological domain of participants of low intensity in yoga practice is better than those who have no experience in yoga. Indicates that yoga practitioners have a lower perception of stress; The relationship between quality of life and yoga, practicing yoga can help improve quality of life
[[alternative]]Effect of Bǎo-píng Qigong on Sleep Quality and Quality of Life
No full text[[abstract]] 背景與目的：睡眠是人類最重要也最基本的生理需求之一，也是維持身體代謝的重要基石，睡眠品質的好壞對於臨床預防醫學至關重要。在人一輩子中，約有三分之一的時間被用來進行睡眠，這顯示睡眠是不可或缺的生理需求，是維持生命的必要條件。回顧以往的研究文獻時發現，關於寶瓶禪氣與睡眠的相關研究較少，因此筆者認為寶瓶氣功是否能改善循環及失眠和生活品質層面的相關輔助療法之探討非常值得作為研究的探討議題。希望可以幫助中高齡者失眠的困擾，如果睡眠可以改善，身體的健康及生活品質也會得到改善，就可邁向健康幸福的晚年。 材料與方法：本研究收集期間：民國 112 年 2 月 20 日至 112 年 12 月 20日，透過社群網路媒體公開招募20-64歲的民眾，採實驗組與對照組前後測設計，隨機分派，實驗組進行每週一次團體練習，每次 90 分鐘，其餘時間是在家遠距教學，連續八週的寶瓶氣功課程介入，對照組無介入。評估工具為台灣簡明版世界衛生組織生活品質問卷(WHOQOL-BREF)及中文版匹茲堡睡眠品質量表。 結果：兩組各29人完成實驗，基本資料及問卷前測分析結果顯示兩組為同質性。睡眠品質部分寶瓶禪氣介入前後，實驗組從前測7.8 ± 4.3降至5.7 ± 3.9，有顯著的差異，對照組則無差異。生活品質部分介入前後，實驗組從前測61.7 ± 7.5提升至79.5 ± 7.6，有顯著的差異，而對照組則呈下降趨勢。組間後測得分之差異分析，實驗組在生活品質與睡眠品質均優於對照組，並呈現著差異。 結論：本研究結果顯示 COVID-19 期間寶瓶禪氣對於民眾的睡眠品質及生活品質有顯著改善之成效，可作為相關單位列入健康促進方案的輔助療法參考。[[abstract]] Background and Purpose: Sleep is one of the most important and fundamental physiological needs for humans, and it is a critical cornerstone for maintaining metabolic functions. Throughout a person's life, approximately one-third of their time is spent sleeping, underscoring the indispensability of sleep as a physiological need and a vital condition for sustaining life. It was found that there is limited research on the effect of Bǎo-píng Qigong on sleep quality. Therefore, the author believes that exploring whether Bǎo-píng Qigong can improve circulation and insomnia, as well as its potential as a complementary therapy in enhancing the quality of life, is a topic worthy of investigation. Materials and Methods: This study employed a parallel-group design. Participants aged 20 to 64 were recruited, and those who met the criteria were randomly assigned to either the experimental group or the control group, with 30 individuals in each. The experimental group performed one 90-minute sessions of Bǎo-píng Qigong classes in person every week, and 90 minutes at home every night before bedtime for 8 consecutive weeks. The control group did not receive any intervention. The assessment tools included the World Health Organization Quality of Life questionnaire (WHOQOL-BREF), and the Chinese version of the Pittsburgh Sleep Quality Index (PSQI). Results: Two groups, each consisting of 29 participants, completed the experiment. Both groups showed homogeneity in demographic variables and pre-test scores. Paired-sample t-tests revealed that within-group changes in sleep quality and quality of life were statistically significant for the experimental group, while the control group showed no significant difference. Independent-sample t-tests for between-group post-test differences showed significant differences in the total scores of PSQI, with lower average values in the experimental group. Significant differences were also found in the total scores of WHOQOL-BREF with higher average values in the experimental group. Conclusion: This study demonstrates that Bǎo píng Qigong significantly improves sleep quality and quality of life for individuals during the COVID-19 period. These findings can serve as a reference for relevant authorities to include it as an adjunct therapy in health promotion programs
[[alternative]]COVID-19 Epidemic and Product Announcement Effects--Take IPhone as An Example
No full text[[abstract]] 新冠疫情自2019年末發現並於2020年1月30日由世界衛生組織（WorldHealth Organization, WHO）公布為公共衛生緊急事件（Public Health Emergency of International Concern, PHEIC），全球進入新冠疫情防疫階段，直到2023年5月5日宣布解除。防疫期間，人們對於行動裝置工具依賴性大增，黏著度更高。因此，本研究以iPhone新產品為例，探討在新冠疫情發生前中後期間，其相關新產品宣告之效果，文中採用事件研究法，並以新冠疫情發生前3年至2023年疫情解除期間所發布之iPhone8、iPhoneXS、iPhone11、iPhone12、iPhone13、iPhone14及iPhone15為研究對象，分析在疫情前中後各階段所發布之新產品，對台灣相關供應鏈廠商股價是否存在顯著異常報酬之影響。 實證結果顯示：在疫情前中後各階段，iPhone新產品發布對相關供應鏈廠商股價均存在顯著異常報酬反應，惟呈現顯著異常部分大都為負向顯著異常，推測可能是因為現代資訊網絡發達，有關iPhone新產品的相關資訊在發布前早已過度揭露，資訊外溢導致相關供應鏈股價已提前反應，發布後修正回檔。而iPhone11新產品發布前對相關供應鏈廠商股價則呈現正向顯著異常，究其原因，可能是其規格及創新頗受市場青睞所影響。整體而言，新冠疫情發生前中後各階段，iPhone新產品發布雖然皆有達顯著水準之事件日，惟其對相關供應鏈廠商股價影響效果有限且亦未能排除有其他事件之影響。[[abstract]] The COVID-19 epidemic was discovered at the end of 2019 and declared a Public Health Emergency of International Concern (PHEIC) by the World Health Organization (WHO) on January 30, 2020. The world has entered the COVID-19 prevention stage until 2023. It was announced on May 5, 2018 that it was lifted. During the epidemic prevention period, people's dependence on mobile device tools has greatly increased, and their stickiness has become even higher. Therefore, this study takes the new iPhone product as an example to explore the effect of its related new product announcements before, during and after the COVID-19 epidemic. This article adopts the event study method and uses data from the three years before the COVID-19 epidemic to the end of the epidemic in 2023. The released iPhone 8 , iPhoneXS, iPhone11, iPhone12, iPhone13, iPhone14 and iPhone15 are the research objects, and the new products released at various stages before, during and after the epidemic are analyzed to see whether there are significant abnormal returns for Taiwan-related concept stock supply chain manufacturers. Empirical results show that at all stages before, during and after the epidemic, the release of new iPhone products has significant abnormal return responses to the stock prices of relevant supply chain manufacturers. However, most of the significant abnormalities are negative significant abnormalities. It is speculated that this may be due to the development of modern information networks. Relevant information about new iPhone products has been over-revealed before the release. The information spillover caused the relevant supply chain stock prices to react in advance and corrected after the release. Before the release of the new iPhone 11 product, the stock prices of relevant supply chain manufacturers showed a positive and significant abnormality. The reason may be that its specifications and innovation are favored by the market. Overall, although the release of new iPhone products has reached a significant level in each stage before, during and after the outbreak of the COVID-19, its impact on the stock prices of relevant supply chain manufacturers is limited, and the impact of other events cannot be ruled out
[[alternative]]A Study on the Satisfaction of Nantou County Residents with Fire Safety Promotion
No full text[[abstract]] 本研究旨在了解南投縣民眾於接受消防宣導後，宣導內容是否會影響其對於消防安全之認知，同時探討其對於消防知識的了解程度是否提升，並確認受試者對於單一種政策宣導與整體消防宣導之滿意度，了解受試者對於過往南投縣消防局所提供之相關宣導措施之整體宣導滿意度以及其差異情形。 有鑑於我國各縣市政府火災案件頻傳，各單位皆透過積極辦理多樣化的消防宣導措施與活動，並採取家戶親訪方式進行社區巡視，持續向民眾宣導防火安全的重要性。基於過往實績，多數民眾對於消防單位不遺餘力、挨家挨戶地宣導與關心皆給予肯定，然而消防宣導是否夠讓民眾了解防火安全知識，且民眾對於政策宣導方式是否滿意，過往多數研究認為有宣導即有成效，但若是由民眾角度來衡量，是否能真正藉由政策宣導措施將相關知識導入人心，這是本研究欲探討之主軸，期望藉社會大眾角度檢視政策宣導之滿意度成效，以利降低火災災害事件發生率。 本研究以南投縣民眾作為研究對象，透過網路問卷調查方式進行資料蒐集，將問卷結果經統計分析方法驗證本研究之各項研究假設。研究結果顯示民眾對於消防宣導滿意度，會依據其項目之內容或是宣導內容而產生不一樣的滿意度影響；同時也會因為社會觀感支持度而對於消防宣導內容產生不一樣的滿意度情況。[[abstract]] The purpose of this study is to understand whether the content of the publicity affects people’s understanding of fire safety awareness after receiving fire safety promotion in Nantou County, and to explore whether their understanding of fire safety knowledge has improved, and to confirm that the subjects have different opinions on a single policy and overall satisfaction with publicity and to understand the subjects’ overall publicity satisfaction and differences in the relevant publicity measures provided by the Nantou County Fire Department in the past. Given the frequent occurrence of fire incidents across various counties and cities in Taiwan, local authorities actively conduct diverse fire safety promotion measures and activities. These efforts include community patrols and household visits to emphasize the importance of fire prevention to the public. While past efforts have generally been well-received by the public, questions remain about whether these initiatives effectively impart fire safety knowledge and whether people are satisfied with the methods used for policy promotion. Previous studies suggest that any form of promotion can be effective, but it remains unclear whether these measures truly embed fire safety knowledge in the public consciousness from the perspective of the people. This study takes the people of Nantou County as the research object, collects data through online questionnaires, and uses statistical analysis methods to verify the research hypotheses of this study. Research results show that people's satisfaction with fire safety promotion will have different satisfaction effects based on the content of the project or propaganda content; at the same time, people's satisfaction with fire safety promotion content will also be different depending on the degree of social perception support