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[[alternative]]The Study of Willingness to Revisit Yongan Fishing Harbor According to Tourist Attractions and Satisfaction
No full text[[abstract]] 國內之觀光景點眾多，新的觀光景點也在網路等各媒體中出現，任何觀光景點都需要的是人氣的支持，維持人流的要點就是遊客的滿意度，至於如何帶動人潮，就要靠景點本身的觀光吸引力，使遊客有好的感受，那麼人潮就容易回流。 本研究主要探討永安漁港的觀光吸引力、遊客滿意度與重遊意願的關聯性。研究對象以有造訪永安漁港之遊客，採取便利抽樣的方式，共回收有效問卷353份，有效回收率為98.6%。研究結果顯示遊客滿意度變項當中的「氛圍」構面與重遊意願是正向影響且最為顯著。其次為「造訪次數」，然後「回憶」、「景觀」、「商品」構面。 建議改善方向:現今的永續經營理念，網路的應用一定佔有重要的一席之地，也是第一波吸引遊客的主要介面。接著就要思考不斷的創新經營，善用現代的資訊科技打造出鮮明且具數位化的活動特色，吸引大量新世代的年輕客群。最後，要營造出永安漁港最獨特的產品、活動或特色人文價值。如此，永安漁港的路才會走得更遠，故事才更為豐富，且更深刻地烙印在每位遊客的內心深處，留下永遠美麗的回憶。[[abstract]] There are many tourist spots in the country, and new ones are popping up online and in the media. To attract visitors, these spots need support, which comes from their own appeal. Keeping the crowd coming back depends on how satisfied visitors are ensuring they have a good time makes them more likely to return. This study focuses on Yong-an Fishing Port, examining what draws tourists, how happy they are, and if they'd come back. We surveyed visitors there and received 353 valid responses, with a 98.6% response rate. Our findings show that the "atmosphere" is the biggest factor in satisfaction and the likelihood of return. Next are "visit frequency," then "memories," "scenery," and "products." Suggestions for improvement include embracing sustainability and using the internet to attract visitors, innovating to appeal to younger crowds, and highlighting what makes Yong-an Fishing Port special. By doing so, the port can expand, create valueable experiences, and give outstanding memories for visitors
[[alternative]]The Impact of Annual Report Tone on Excess Comovement of Stock Returns: The Case of Semiconductor Industry
No full text[[abstract]] 本研究以台灣半導體產業為研究對象，透過年報語調分析台灣半導體產業2018年到2022年之年報中的相關語調詞彙，並且運用普通最小平方法分析各家相關語調詞彙對於公司的股票超額報酬共變之影響。研究結果發現台灣半導體產業各公司年報語調對股票超額報酬共變具有負向顯著性影響，台灣半導體產業經歷了經濟通膨與金融危機，各家公司可能運用更多的正面語調，例如在2022年有著科技多項重大突破(如三奈米製程等)，對於超額報酬共變影響可能存在，值得投資人參考。[[abstract]] The purpose of this research is to focus on the Taiwanese semiconductor industry, analyzing related terms in the annual reports tones from 2018 to 2022. Utilizing Ordinary Least Squares (OLS) regression, this study investigates the impact of related terms on excess comovement of stock returns. The findings reveal a significant negative impact of annual report tone on excess stock returns comovement in the Taiwanese semiconductor industry. The Taiwanese semiconductor industry has undergone economic inflation and financial crises, leading companies to potentially employ more positive tones. For instance, in 2022, there were significant technological breakthroughs (such as the three-nanometer process), which may have implications for the comovement of excess returns, worthy of consideration by investors
[[alternative]]A Study of Designing and Making Bone China Commemorative Objects from Pets' Ash
No full text[[abstract]] 臺灣人口與家庭結構近十年來呈現明顯變化，例如結婚率和生育率下降、離婚率上升，加上喪偶的高齡者，獨居人口不斷增加…。如今，台灣不僅是「超高齡社會」，並且也是「超單身社會」。單身化的趨勢擴大了「寵物商機」。寵物不再只是人類的附屬品，而是日常生活的重要伴侶。寵物在人類生活中扮演的角色越來越重要，從食衣住行、到生老病死，其衍生的相關問題，更是值得關注！ 除了少數種類，一般寵物的壽命，和人類相比，都顯得較短；因此，只要開始飼養寵物，就意味著一定會迎來牠們的死亡，因而寵物死亡後的殯葬服務，以及隨之而來的商機呈現逐年攀升的現象。 本研究基於一個創新的想法：是否能將寵物遺體火化後的骨灰製作成骨瓷懷念品，以達到安慰及長伴飼主的目的？基於這個構想，本研究經由實驗研究法，探究寵物骨灰(犬、貓)，製作成陶瓷器的可行性；其次，再透過設計實踐，參考目前在市面上公開販售的寵物紀念品，設計出新款式骨瓷寵物懷念品。最後透過問卷調查法，進行便利抽樣來觀察所設計的懷念品，可否被一般民眾接受？並觀察各類懷念品接受度的情況…。 本研究最終尋求出一款以犬、貓骨灰為主要原料的骨瓷坯土配方，能以手捏成形、壓模成形及鑄漿成形等方式，製作出骨瓷製品。本研究也順利地設計出6類17款骨瓷生活用品，呈現寵物懷念品款式；最後透過問卷，探究一般民眾對這些懷念品的接受程度，最終獲得研究的統計結果，提供日後骨瓷寵物懷念品在市場及行銷方面的可能性…。[[abstract]] Taiwan's population and family structure have shown significant changes in the past decade. For example, the marriage rate and fertility rate have declined, the divorce rate has increased, the number of elderly people due to widowhood has increased, and the number of singles has continued to increase. Today, Taiwan is not only a "super-aged society" but also a "super-single society." The trend of being singles has expanded “pet business opportunities.” Pets are no longer just human accessories, but important companions in daily life. Pets play an increasingly important role in human life. From food, clothing, housing, and transportation to birth, aging, illness, and death, the related issues derived from them are even more worthy of attention! Except for a few species, the life span of pets is generally shorter than that of humans. Therefore, as soon as you start keeping pets, it means that you will be surely facing the death of your pets. Therefore, in recent years, funeral arrangements after the death of pets, as well as the subsequent business opportunities, have also increased significantly due to the gradually increasing demand. This research is based on an innovative idea: Can the ashes of cremated pet remains be made into bone china commemorative objects for comforting and accompanying their owners? Based on this idea, this study used experimental research methods to explore the feasibility of using pet ashes as the main raw material to make ceramic products. Secondly, through design practice and with reference to pet souvenirs currently on the market, some bone china pet commemorative objects were designed. Finally, a questionnaire survey method was used to conduct convenience sampling to observe whether those commemorative objects could be accepted by people to verify the feasibility of the marketing. This research ultimately found a bone china clay formula using pet ashes as the main raw material, which can produce bone china products through hand-kneading, press molding, and slip casting. This study also successfully designed 17 bone china pet commemorative objects in 6 categories, and then used a questionnaire to investigate the acceptance of these commemorative objects by people. In the end, relatively positive statistical results were obtained, confirming the feasibility of the marketing of those commemorative objects
[[alternative]]A Study on Cultural and Creative Products of Taiwan Mazu Belief
No full text[[abstract]] 近年來，文創產業非常的盛行，民間信仰也有文創產品。不過大多都是以平安符為主。媽祖相關的文創產品也非常多，每當研究者出門遊玩時，都會看見每個人背包上或是錢包裡面皆有媽祖的平安符。讓研究者好奇媽祖相關的文創產品真的只有平安符嗎?還是有其他不一樣的形式呢?那麼消費者對於媽祖信仰的看法為何?消費者是否對媽祖相關的文創產品是否有購買的意願?影響消費者購買文創產品的因素是什麼?日常用品加上文創設計，經常能吸引更多消費者的目光，甚至掏腰包購買。這些文化創意賦予產品的意義經常是與人們生活息息相關的，例如民間信仰文化。臺灣的民間信仰繁多，例如:媽祖、月下老人、三太子、祝生娘娘、保生大帝等等，研究者認為媽祖的信仰在臺灣最為熱衷。 本研究之研究方法為文獻探討及問卷調查法，首先透過文獻分析法蒐集媽祖信仰及文創產業相關文獻，並於2024年1月24日至2月18日由臺灣南部至中北部蒐集媽祖相關文創產品，並加以整理，並利用網路問卷蒐集消費者的購買意願及媽祖信仰虔誠度。 本研究結果發現，不同背景之消費者對於媽祖信仰之看法則是年紀越大者越對信仰更為慎重，且更為虔誠。不同背景之消費者購買文創產品意願度，經濟能力夠或年紀較輕的會比較有意願購買文創產品，而影響消費者購買媽祖文創產品之因素大多數為紀念性及獨特性。其次為價錢合理。[[abstract]] In recent years, the cultural and creative industry has become very popular, and folk beliefs also have cultural and creative products. However, most of them are based on peace charms. There are also many cultural and creative products related to Mazu. Whenever researchers go out to play, they will see Mazu’s peace charm on everyone’s backpack or in their wallet. It makes researchers curious whether Mazu-related cultural and creative products really only have peace charms? Or are there other different forms? So what are consumers’ views on Mazu beliefs? Do consumers purchase Mazu-related cultural and creative products? Willingness? What are the factors that influence consumers to purchase cultural and creative products? Daily necessities coupled with cultural and creative designs can often attract the attention of more consumers and even pay for them. The meaning given to products by these cultural creativity is often closely related to people's lives, such as folk belief culture. There are many folk beliefs in Taiwan, such as: Mazu, Old Man under the Moon, Third Prince, Empress Zhu Sheng, Emperor Baosheng, etc. Researchers believe that Mazu’s belief is the most popular in Taiwan. The research methods of this study are literature review and questionnaire survey. First, literature related to Mazu belief and cultural creative industry was collected through literature analysis, and then from January 24 to February 18, 2024, Mazu was collected from southern to central and northern Taiwan. Related cultural and creative products were sorted out, and online questionnaires were used to collect consumers’ purchase intentions and Mazu belief piety. The results of this study found that consumers from different backgrounds have different views on Mazu belief: the older they are, the more cautious and pious they are about their belief. Consumers with different backgrounds are willing to buy cultural and creative products. Those with sufficient financial resources or younger age are more willing to buy cultural and creative products. Most of the factors that influence consumers to buy Mazu cultural and creative products are commemorative and unique. Secondly, the price is reasonable
[[alternative]]The Feminist Conciousness Represented in the Indian Movie of "Dangal"
No full text[[abstract]] 隨著社會發展，女性主義電影不僅成為熱門，同時隨著全球化的加速和女性地位的改變，印度女性的意識逐漸覺醒。本文以印度電影《我和我的冠軍女兒》中國大陸片名《摔跤吧！爸爸》作為研究對象，從而探究分析電影中女性主義在經典敘事學中的建構與消解。同時，電影作為一種極具影響力的媒介起到了一種很好的引導作用，讓觀眾尤其是女性觀眾從電影裡的勵志人物身上獲得力量和鼓舞，不僅能對女性觀眾起到勵志作用，還能引起社會對印度女性問題的關注。研究者希望透過深入研究《我和我的冠軍女兒》為研究對象引導社會各界人士對女性主義有一個正確的認識，借助電影的力量改良社會，促進印度社會女性問題的解决。[[abstract]] With the development of society, feminist films have not only become popular but also, with the acceleration of globalization and the change in the status of women, the consciousness of Indian women is gradually awakening. This paper takes the Indian film "Dangal" with the Chinese title "Let's Wrestle, Dad" as the research object, in order to explore and analyze the construction and dissolution of feminism in the classic narrative of the film. At the same time, as a highly influential medium, films play a good guiding role, allowing the audience, especially female viewers, to gain strength and inspiration from the inspirational characters in the film. This not only serves as a motivational role for female viewers but also raises social awareness of issues concerning Indian women. The researchers hope that through in-depth research on "Dangal", they can guide people from all walks of life to have a correct understanding of feminism, use the power of film to improve society, and promote the resolution of women's issues in Indian society
[[alternative]]The Critical Factors for University Students to Participate in ERP Internships
No full text[[abstract]] 在競爭激烈的就業市場中，大學生實習已經成為提升就業競爭力和專業發展的重要途徑之一。實習不僅是對所學知識的應用，更是對職業生涯方向的探索和自我成長的重要階段，對於大學生而言，參與ERP實習是一個了解企業運作方式、學習實踐技能的寶貴機會。本研究以交易成本理論作為研究基礎，探討大學生參與ERP實習的關鍵影響因素，共計發放202份問卷並回收了174份有效問卷，經由統計分析得知「實習機構績效目標」、「學校的輔導機制」、「實習場所安全維護」、「實習的時間安排」、「實習的期間長短」、「每週實習時數的長短」、「實習時薪資報酬」、「提供完整的職前訓練」、「實習單位是否有規劃性地實施在職訓練」、以及「實習單位的外在形象」等皆為影響學生參與ERP實習的關鍵因素。[[abstract]] In the fiercely competitive job market, internships for college students have become one of the important ways to enhance employment competitiveness and professional development. Internship is not only the application of learned knowledge, but also an important stage for exploring career direction and self-growth. For college students, participating in ERP internship is a valuable opportunity to understand how a company operates and learn practical skills. This study uses transaction cost theory as the research basis to explore the key influencing factors of college students' participation in ERP internships. A total of 202 questionnaires were distributed and 174 valid questionnaires were recovered. Through statistical analysis, we learned the "performance goals of the internship organization", "the school's coaching mechanism" ”, “Safety maintenance of the internship site”, “Schedule of internship”, “Length of internship period”, “Length of weekly internship hours”, “Salary during internship”, “Provide complete pre-employment training”, “ "Whether the internship unit implements on-the-job training in a planned manner" and "the external image of the internship unit" are all key factors that affect students' participation in ERP internships
[[alternative]]A Research on Humanistic Buddhism Theory and Exploration of Personal Experiential Practice
No full text[[abstract]] 本論文主要探討佛光山開山宗長星雲大師對人間佛教理念的理解特質與實踐智慧，並進一步探討個人在佛光山人間佛教中的修證與真實體悟，分享人生之真實經歷。此外，論文分析了倡導人間佛教的四位高僧——太虛大師、印順導師、星雲大師及聖嚴大師——的起源理念和歷史背景，彙整他們以菩薩道精神推廣人間佛教的基本思想、主要貢獻及思想特色。筆者行菩薩道的信念受到太虛大師、印順導師及星雲大師的感召，透過實踐和修行人間佛教，結合三世因果及涅槃解脫的概念，分析如何將修持信念轉化為具體行動。本論文涵蓋筆者近四十年修持人間佛教的信、解、行、證四大面向，並分成生活實踐與生死實踐的理論進行探索。透過對人間佛教的重要經歷與深刻體悟，驗證其淨化人心的影響力。[[abstract]] This thesis primarily explores the understanding and practical wisdom of Master Hsing Yun, the founder of Fo Guang Shan, regarding the concept of Humanistic Buddhism. Furthermore, it delves into personal cultivation and genuine insights gained through practicing Humanistic Buddhism at Fo Guang Shan, sharing real-life experiences. Additionally, the thesis analyzes the origins, ideologies, and historical backgrounds of four prominent advocates of Humanistic Buddhism—Venerable Master Taixu, Venerable Master Yin Shun, Venerable Master Hsing Yun, and Venerable Master Sheng Yen. It consolidates their fundamental thoughts, main contributions, and distinctive characteristics in promoting Humanistic Buddhism with the spirit of the Bodhisattva path. The author's belief in practicing the Bodhisattva path has been inspired by Venerable Master Taixu, Venerable Master Yin Shun, and Venerable Master Hsing Yun. Through practicing and cultivating Humanistic Buddhism, combined with the concepts of the three periods of causation and nirvana liberation, the thesis analyzes how to transform the belief in practice into concrete actions. This thesis covers the four major aspects of the author's nearly forty years of cultivation in Humanistic Buddhism: faith, understanding, practice, and realization. It explores these aspects through the theories of life practice and death practice. By examining significant experiences and profound insights in Humanistic Buddhism, the thesis verifies its impact on purifying the human mind.Keywords: Taixu, Yinshun, Shengyan’s, Hsing Yun, and Humanistic Buddhis
[[alternative]]Religious Healing and Encountering Buddhism: A Case Study of the Self
No full text[[abstract]] 本研究旨在探討佛教觀點下的自我抉擇與生命意義，以及宗教療癒在個體生命中的角色。通過參與式觀察法，強調個人經驗和見解的分析，採用自我敘述、自我反思和自我抉擇的生命敘事方法，進行以自我為例的研究進路。筆者試圖通過這樣的自我探索之人生旅途，尋找建構自我理解與生命自我救濟的答案。在此人生自我敘事的過程中，目的是能否引起共鳴與反響。 本研究試圖理解每個個體在面臨生死問題時的精神超越或徹底解決之道。通過自我敘事和參與式觀察法，探索「智慧的宗教」或「哲學的宗教」，以期發現生命的終極真實，並據此確立終極目標，深入佛法「義趣正覺、了悟實相」。通過宗教詮釋與信仰轉念，提升自我為純善純淨的價值主體，發現疾病乃是主體獲得重生的契機，在不痊癒也不發作的平衡狀態中，親近自性，融入中國傳統文人的「真知」體會，重構主體，完成自我的淨化與療癒。 本文旨在理解和體驗「敬、靜、淨、盡」的整體生命創造轉化歷程，實踐「和氣天真，以心念佛、敦倫盡份，求生淨土、圓成佛道」的目標。[[abstract]] This study aims to explore self-determination and the meaning of life from a Buddhist perspective, as well as the role of religious healing in the individual's life. Utilizing participatory observation, the research emphasizes the analysis of personal experiences and insights through a life narrative approach involving self-narration, self-reflection, and self-determination. By embarking on this journey of self-exploration, the author seeks to find answers for constructing self-understanding and self-salvation in life. The process of life narration aims to evoke resonance and response from others. This study attempts to understand the spiritual transcendence of death or the ultimate resolution of life and death issues for each individual. Employing self-narration and participatory observation, the study explores "religion of wisdom" or "philosophical religion" in the pursuit of discovering the ultimate reality of life and establishing ultimate goals based on this understanding. The research delves into Buddhist principles such as "meaningful right awakening" and "realizing the true nature." Through religious interpretation and the transformation of faith, the study aims to elevate the self into a pure and virtuous value entity, recognizing disease as an opportunity for the subject to achieve rebirth. In a state of balance where the disease neither heals nor worsens, the subject can approach their true nature and integrate the "true knowledge" experience of traditional Chinese literati, thereby reconstructing the self and completing purification and healing. This thesis seeks to understand and experience the holistic life transformation process characterized by "respect, tranquility, purity, and completion." It aims to practice the goals of "harmonious sincerity, mindfulness of Buddha, fulfilling moral duties, seeking rebirth in the Pure Land, and achieving Buddhahood.
[[alternative]]On the Seven Philosophies of Life in Zhuangzi--Taking the Fable Story as an Example
No full text[[abstract]] 道家的學問是安身立命的學問，莊子的哲學正是安頓身心的哲學，教導我們如何在變動的時代因應隨順並且安之若命，透過人世間的修煉獲得超然凌虛的智慧，達到人生無限寬廣的自由。本論文以《莊子》內七篇中的寓言故事為題材，分別從生活的願景、生命的意義以及生死的解脫三個面向來闡釋莊子的智慧。莊子認為造成生命的疾苦原因，主要是因為心知執著計較的「成心」，唯有透過努力地修煉跟實踐，將心靈層次轉化提昇為「道心」，才能達到寬闊無拘的境界。生命的真意在於逍遙而游，無為無待，唯有追求個人精神之「無待」，方能「逍遙遊」於世間；「至人无己，神人无功，聖人无名。」當是人生修養的最高境界！莊子將生死視為一循環，亦是人生必經的歷程。儘管人之死生如同四時之運行一般，但是，人卻能將此不可免的境遇，視為生命修養的道場，進而做一番精神境界的飛躍，讓有限的生命在大化無盡的綿延歷程中得到安頓。莊子提醒世人，死亡不是一個結束，亦是另一個開始；唯有追求生命的本質，並將之好好地發揮極致，才是朗現生命的意義。[[abstract]] Daoism focuses on understanding how to find one's place in life and achieve inner peace. Zhuangzi's philosophy centers on balancing the body and mind, teaching us to adapt and accept our fate during times of change, gain wisdom through worldly experiences, and attain ultimate freedom in life. This thesis interprets Zhuangzi's wisdom through allegorical stories from the seven inner chapters of "Zhuangzi," exploring three perspectives: the vision of life, the meaning of life, and the liberation from life and death. According to Zhuangzi, the suffering in life stems from the mind's obsession with calculations and attachments, referred to as the "formed mind." By engaging in diligent cultivation and practice, one can transform the mind into the "Dao mind," reaching a state of vast and unrestrained freedom. The true essence of life lies in carefree wandering, characterized by effortlessness and detachment. Pursuing this "unattached" spirit enables one to "carefree wander" in the world. "The perfect man has no self, the spiritual man has no achievement, and the sage has no name." This represents the highest level of life cultivation. Zhuangzi sees life and death as a cycle, an inevitable part of existence. He compares the death and life of a person to the changing seasons and suggests that this unavoidable process can serve as a training ground for spiritual growth, allowing finite life to settle within the endless process of great transformation. Zhuangzi reminds us that death is not an end but another beginning. By pursuing and fully realizing the essence of life, one can uncover its true meaning
[[alternative]]The Dancer of Mind and Soul--A Study on the Perennial Yoga Healing Experience of Middle Aged Women
No full text[[abstract]] 研究者為自身中年危機尋覓一種能夠幫助身心靈回歸平衡的方法。經歷了宗教、心靈成長課程、禪修和各類健身運動後，最終回歸瑜珈這源自印度的身心修行方式。回歸瑜珈，發現那並不是過去所以為的運動的瑜珈，而是一種以減法生活為基礎的修行方式。長青瑜珈是指透過各種體位法、呼吸法、瑜珈哲學，調整身心靈的平衡，培養內在意識，並在過程中逐漸回歸真我的一種生命鍛鍊。協助像研究者一樣的中年女性從社會價值移轉到心靈價值，找出一個新的平衡，陪伴度過中年轉化的旅途。 本研究的主題，即是探究瑜珈對於中年女性的影響。研究目的主要包括兩點：一、中年女性學習長青瑜珈之前的生活樣貌及困境？二、中年女性深入長青瑜珈後所帶來的療癒與轉化？ 為了探究以上問題，本研究選擇沈浸長青瑜珈五年以上的中年女性作為研究對象，並使用質性研究方法進行深度訪談。透過訪談，研究者發現這些中年女性因為長期的角色框架而感受到壓力以及焦慮、失落等情緒。有人可能因為工作上的壓力而感到疲憊不堪，也有人因為家庭、婚姻問題而感到沮喪。 研究者在訪談中，發現這些中年婦女透過接觸融合哲學思想的長青瑜珈，獲得了身體及心靈上的療癒，包括身體柔軟度增加、情緒穩定和對生活更積極等等。除了生活品質提升，也較能夠應對逐漸老化所帶來的種種挑戰，身心更健康，還可能幫助他們透過自我照顧來減輕社會的負擔，這對於即將到來的超高齡社會而言也能有所助益。[[abstract]] With the increase in age and multiple factors such as life pressures, researcher face a middle age crisis, striving to find a method to help restore mental and physical balance. After exploring religion, meditation, and various physical exercises, who ultimately turned to Perennial yoga, a mind-body practice originating from India. Reconnecting with yoga, the researcher encountered experiences that differed from those in the past. It is not just a trend, but a practice rooted in a minimalist lifestyle. Perennial Yoga, through various postures and breathing exercises, adjusts the balance of body, mind, and spirit, cultivates inner awareness, and gradually leads to a deeper understanding of life's philosophy. I believe that for the middle-aged and older demographic, this method of practice will provide significant benefits for both body and soul The main theme of this study is to explore the impact of yoga on middle-aged and elderly women. The research objectives mainly include two aspects: 1. What was the lifestyle or challenges faced by middle-aged women before learning Perennial Yoga? 2. What was the healing and transformation brought about by middle-aged women deeply engaging in Perennial Yoga？ To explore the above questions, this study selected middle-aged women who have been immersed in Perennial Yoga for more than five years as research subjects and conducted in-depth interviews using qualitative research methods. Through the interviews, the researcher found that these women, when facing various life challenges in middle age, often felt stress, anxiety, and emotions of loss due to long-term role expectations. For instance, some might feel overwhelmed due to work-related pressures, while others might feel despondent because of family or marital issues. During the researcher's interviews, it was discovered that these middle-aged women, through their engagement with Perennial Yoga that integrates philosophical thought, experienced healing both physically and mentally. This included improvements in physical flexibility, emotional stability, and a positive outlook on life. Not only did their quality of life enhance, but they also gained tools to face the various challenges brought about by aging. Beyond enhancing their physical and mental health, and elevating their life quality, there's also the potential to alleviate societal burdens through their self-care. It's believed that this will also be beneficial in addressing the challenges of the upcoming super-aged society