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    Toward a New Amnesty: The Colombian Peace Process and the Inter-American Court of Human Rights

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    Out of Sight, Out of Mind: The Lax and Underutilized Prosecution of Sex Trafficking in the United Kingdom and Israel

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    Use of Confidential Information in Motion Practice

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    Health Impacts of Petrochemical Expansion in Louisiana and Realistic Options for Affected Communities

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    Assessing U.S. Soil Law and Policy for an Uncertain Future

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    Eroding Coasts: From Bluffs to Marshes--Coastal Protection Versus Property Rights

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    The Right to Repair and the Corporate Stranglehold over the Consumer: Profits over People

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    The William Whipper Arguments and the Push for Color-Blind Abolitionism in the Antebellum North

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    This essay examines 1830s Black abolitionist rhetoric through periodicals in order to map preferred and unpreferred terms of Black self-reference as immediatism in abolition took root. More specifically, this essay homes in on the local conversation surrounding racial monikers in Black-elite Philadelphia-based abolitionist circles and pays particular attention to one activist, William Whipper, who spurred a decade-long debate over an appropriate moniker to refer to Black people as he took a much contested, color-blind stance towards abolition. This essay concludes by asserting a unified Black epithet of self-reference alone could not overcome the layered oppression of enslavement and the entrenched racism in 1830s America. However, the quest for a moniker that spoke to the variability in Black identity was a valiant attempt by Black people to shift the narrative that blackness was not an inherently degrading condition; rather, the assertion of blackness via a Black epithet was a testament of Black belonging in an America which had been built by and sustained on Black people

    Enjoining Liquidation in Antidumping and Countervailing Duty Cases: Issues and Pitfalls

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