Tübingen Open Journals (Univ. Tübingen)
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Religionswissenschaft, quo vadis? Die Entwicklung eines Kleinen Fachs zwischen 2010 und 2030
No full textDieser Artikel zeichnet anhand der religionswissenschaftlichen Professuren die Entwicklung des Fachs in Deutschland innerhalb der letzten zehn Jahre nach und wagt davon ausgehend eine Prognose für die nächsten zehn. Der Wissenschaftsrat hatte sich 2010 ausgehend von einer sog. Rückkehr der Religion und der damit verbundenen hohen gesellschaftlichen Relevanz des Fachs dafür ausgesprochen, die Religionswissenschaft durch mehr Professuren zu stärken. Dieser Empfehlung wurde an vielen Orten gefolgt. Das Wachstum an Professuren korrespondiert allerdings nicht mit einer in gleicher Weise gesteigerten Präsenz der Religionswissenschaft in außeruniversitären Diskursen. Hier werden andere Fächer wie die Theologien, Geschichte und Soziologie stärker gehört. Angesichts tendenziell sinkender Studierendenzahlen und der Schließung anderer Kleiner Fächer stellt sich deshalb die dringende Frage, wie sich die Religionswissenschaft strategisch positionieren sollte. This article depicts the development of the scientific study of religion in Germany within the last ten years on the basis of professorships and ventures a prognosis for the next ten years. In 2010, ensuing from a so-called return of religion and the subsequent high social relevance of the discipline, the Wissenschaftsrat (academic council) advocated reinforcing the study of religion through more professorships. This recommendation has been pursued throughout many places. However, the growth of professorships does not correspond to an equally increased presence of the study of religion in non-academic discourses. Here, other disciplines such as the theologies, history, and sociology are more likely to be heard. Given the downward trend of student numbers as well as the closures of other small disciplines, the urgent question arises as to how the study of religion should position itself strategically as a discipline and how it shall fulfill its social relevance in the future
Alternative Religiosität und „natürliche“ Geburt Religionswissenschaftliche Bemerkungen zu Robbie Davis-Floyd
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Il giudizio morale sulle azioni umane: Una ricognizione storico-critica delle fontes moralitatis
No full textThe moral judgment of human actions has traditionally been elaborated by moral theology on the provision of the doctrine of the fontes moralitatis, or rather of the object, the circumstances and the end. In view of a renewed interpretation of such a doctrine, this article commits to its critical historiographical reconnaissance, focusing its attention on three decisive moments in its evolution, corresponding to: Medioeval Scolasticism, Modern NeoScolasticism and the contemporary moral theology derived from the Second Vatican Council.Il giudizio morale sulle azioni umane è stato classicamente elaborato dalla teologia morale sulla scorta della dottrina delle fontes moralitatis, ovvero dell’oggetto, delle circostanze e del fine. In vista di una rinnovata interpretazione di tale dottrina, l’articolo s’impegna in una sua ricognizione storicocritica, focalizzando l’attenzione su tre momenti decisivi della sua evoluzio ne, corrispondenti alla Scolastica medioevale, alla Neoscolastica moderna e alla teologia morale contemporanea scaturita dal concilio Vaticano II
Desiderio e salvezza nel tempo della tecnica e dell’economia
No full textThis study constitutes the Italian Theological Association’s (ATI) contribution to the Study Seminar for the Coordination of Italian Theological Associations (CATI) on the theme: Desire in the Technological and Economic Age. In fact, desire – emblematic figure of humankind – undergoes a profound change in today’s context and presents a challenge for theology in its annunciation of salvation. From here the two points of our research take leave: on the one hand developing a theological phenomenology of human desire – beginning from the great theologians of the past up to the present day -, on the other hand managing to decline some fruitful inguistic areas which announce the salvation of humankind today: happiness, life, peace, sonship, daughter/brother/sisterhood.Lo studio costituisce il contributo dell’Associazione Teologica Italiana (ATI) al Seminario di Studio del Coordinamento delle Associazioni Teologiche Italiane (CATI) sul tema: desiderare nel tempo della tecnica e dell’economia. Infatti, il desiderio – cifra emblematica dell’umano – vive un profondo mutamento nel contesto odierno e sfida la teologia nel suo annuncio della salvezza. Di qui le due tappe della ricerca: da un lato essa sviluppa una fenomenologia teologica del desiderio umano – a partire dai grandi teologi del passato fino agli autori odierni –, dall’altro arriva a declinare alcuni linguaggi fecondi per annunciare la salvezza all’uomo d’oggi: felicità, vita, pace, filiazione/fraternità
Congregazioni e istituti religiosi a Milano durante l’episcopato del cardinal Ferrari (1894-1921): Un’indagine storico sociologica a partire dai Questionari delle Visite Pastorali (= Quaderni di Storia della Chiesa 4)
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Il discernimento morale
No full textSpecifically moral discernment, the theme of this essay, finds its configuration as the research of the best practicable good, which in the Christian perspective corresponds to the love of Christ(I). Moral discernment is connected to Prudence, which in Christian theology is conceived as a virtue born of the grace of the Holy Spirit and disposed to the practice of the love of Christ in the exercise of tangible works (II), Moral discernment can count on the conscience which, acting as echo of the Spirit, evaluates the concordance or discordance of possible actions in relation to the love of Christ.Il discernimento propriamente morale, a tema nel contributo, si configura come ricerca del migliore bene praticabile, il quale, in ottica cristiana, corrisponde all’azione che il «meglio possibile» approssima l’amore di Cristo (I). Il discernimento morale è connesso alla prudenza, che la teologia cristiana concepisce come virtù dovuta alla grazia dello Spirito Santo e disponente a praticare l’amore di Cristo nella concretezza delle azioni (II). Il discernimento morale può contare sulla coscienza che, fungendo da eco dello Spirito,valuta la concordanza o discordanza delle possibili azioni rispetto all’amore di Cristo (III)