REPFF - Repository of Faculty of Philology, University of Belgrade
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Identity and space in the early works of Margaret Atwood: surfacing and the journals of Susanna Moodie
No full textMargaret Atwood identified her literary endevours with the study of (feminine) identity as early as 1961, when she published her first book of poetry, Double Persephone. Ever since identity and femininity have remained among the main concerns of her work The psychological quest for self-awareness was alternatively considered in the context of history, geography, culture, society and ecology. The quests in Atwood;s works most frequently feature feminine search for self-knowledge and are often related to geographical and social space of Canada. This essay traces the inscriptions of human thoughts in the images of the landscape in the early works of Magraret Atwood with the scope to examine how the landscape both breeds and reflects such categories as gender, identity and the sense of the self. In the novel Surfacing (1972) the quest for psychological harmony is figured as a physical journey through the wild land, while the poetry collection.The Journals of Susanna Moodie (1970) features a fictive journal of a Cannadian immigrant and her search for the self in a foreign land. In the poems of this collection Atwood examines how the landscape challanges the identity of the viewer and traveller and subsequently provokes her/his psychological transformation. As they describe the landscape of the new land in which Moodie travels and quests the lines of the poems reveal the stages of her transformation and the appropriation of a new identity. The relation between the psyche and the landscape will be analysed within the framework of Sigmund Freud and Jacque Lacan's theories of psyschoanalyses and culture
The Neomythologism of Pavel Pepperstein
No full textUsing examples of Pavel Pepperstein's visual and literary works (the novel The Mythological Love of Castes, the short story collection Spring, and the poem "Who Saw Lenin"), this article shows the remythologization of Soviet discourse, primarily the figure of Lenin. On the other hand, attention is also paid to ancient myths that the author "decodes" and "reconstructs" in a new way
Пустите ме како ја хоћу: о трећем добу у антологији Богдана Поповића
No full textУ раду се разматра избор песника и песама који је Богдан Поповић начинио у „Трећем
добу” Антологије новије српске лирике. У овој целини нашли су се најмлађи песници, рођени на измаку седамдесетих и током осамдесетих година деветнаестог века. Да би одредио
поетику тога доба, које отварају песме Милана Ћурчина „Пустите ме како ја хоћу!” и „На
странпутици”, Поповић користи појам неоварварство, што је сасвим блиско термину фовизам који је током прве деценије двадесетога века добио легитимитет у сликарству. У завршној целини Антологије новије српске лирике Богдан Поповић се показао као аутор отворен
за песничке гласове младих стваралаца
Literary Journals in Databases
No full textУ циљу веће видљивости часописа и међународне промоције како самих публикација тако и аутора, већина часописа настоји да буде део домаћих и страних база података. Уз указивање на релевантност база података, њихове предности и недостатке, у раду ће бити истражена и компаративном методом анализирана заступљеност књижевне периодике у базама и листама часописа као што су: DOAJ, ERIH PLUS, Web of Science, SCOPUS, EBSCO, CEEOL, Slavic Humanity Index и Референтна листа славистичких часописа Међународног комитета слависта. Циљ истраживања је да се сачини слика која обједињује реферисане наслове серијских публикација из књижевне продукције. Уз то биће приказана транспарентност критеријума индексирања и њихова интеграција са дигиталним репозиторијумима.In order to increase the visibility of journals and to promote publications and authors internationally, most journals seek to be part of domestic and foreign databases. Along with pointing out the relevance of databases, their advantages and disadvantages, the paper will investigate and perform a comparative analysis of the representation of literary periodicals in databases and lists of journals such as: DOAJ, ERIH PLUS, Web of Science, SCOPUS, EBSCO, CEEOL, Slavic Humanity Index and Reference list of Slavic journals of the International Committee of Slavists. The aim of the research is to present a picture that integrates the indexed titles of serial publications from literary production. In addition, the transparency of indexing criteria and their integration with digital repositories will be demonstrated
Multiplying of movirani femininum ending on -(k)inja in serbian language
No full textНа основу електронског корпуса сачињеног од текстова који су током 2017. године објављени у дневним новинама Данас и Новости, као и у недељнику Време, сачињен је поткорпус именица на -ица, -ка и -(к)иња које спадају у мовиране фемининуме. Након неколико општих напомена које се односе на цео корпус прикупљених мовираних фемининума, у овом раду анализиране су именице на -(к)иња. У разматрање је узета фреквенција ових лексема, њихова творба, значење и употреба.A list of nouns ending on -ica, -ka and -(k)inja, called movirani femininum, was
excerpted from the electronic corpus which consists of text published in 2017 in daily press
Danas and Novosti and weekly magazine Vreme. The nouns ending on -(k)inja were analyzed in this paper, thier frequency, their formation, their meaning and usage
Seryozha and Ninochka in the Kingdom of Yugoslavia
No full textU radu se opisuj e fenomen nastanka stripa o ruskim emigrantima u Kraljevini Jugoslaviji, koji su činili određeni kulturološki tip, interesantan i za istraživače stripa i za sociologe, kulturologe i naratologe. Ukoliko NAM se mogućnost analize stripa kao određenog teksta, objedinjenog sistemam kulturnih markera / kodova, specifičnih kako za beogradsku, tako i za emigraciju uopšte, učini zanimljivom, onda ćemo biti u mogućnosti da razumemo ovaj tekst svakodnevnog života, koji je nastao ne samo u sredini prvog talasa ruske emigracije, već i zemlje koja ih je prihvatila. I ne samo što je nastao, već je bio izložen visokom stepenu mitologizacije, stvarajući sopstvene tipološke modele.This article describes the phenomenon of the appearance of comic strips about Russian immigrants in the Kingdom of Yugoslavia, which formed a kind of culturological type, interesting for comic strip researchers, sociologists, culturologists and narratologists. Since it seems interesting to us to consider comics as a text united by a system of cultural markers/codes that are specific to immigration in general, and to Belgrade immigration in particular, it would help us to understand the context of everyday life that has developed not only among Russian emigrants of the First wave, but also the context of the country which accepted them. Immigration has not only occurred, but has been subject of a high degree of mythologization, which created quite specific typological models
First Person and the Other World
No full textУ раду се представља група текстова који нису били опажани као
део једног корпуса, а који се узимају као пример посебног жанра: наратива у првом лицу о виђењу другог света приликом привремене смрти (под
емским називом обмирание у руску фолклористику увели су га Н. и С.
Толстој). Стабилност мотива и композиционе схеме оправдава издвајање
ових наратива као примера посебног жанра. Испитују се везе са другим
прозним жанровима, са веровањима, као и са писаном књижевношћу, на
примеру црквених књига за народ. Такође се ови фолклорни есхатолошки
меморати пореде са наративима о искуствима блиске смрти (NDE) који су
стекли популарност у другој половини 20. векаThe paper examines 30 texts (from interwar period to recent examples) unrecognized
so far in Serbian folkloristics as belonging to the same corpus and representing a distinct
genre. It is first-person narrative about the experience of temporary death and vision of
the other world. This genre became first introduced in Russian folkloristics under the
emic term obmiranie and since the pioneer work of N. and S. Tolstoi it became the topic
of intensive research, especially in last 30 years. South Slavic examples, however, were
only sporadically mentioned and most of them remained virtually unknown in this sense.
The scheme of the genre, as discerned by Tolstois (introduction-circumstances of death;
seeing the other world, travelling; returning to life) applies to Serbian narratives too, which
confirms that we deal with a specific genre. While there is a couple of emic terms, etic term we propose is eschatological memorate. Motifs in these examples show the persistence
of the traditional concepts of post-mortal existence, but at the same time they overlap
with concepts stemming from Orthodox chap-books. The relation between written and
oral tradition is therefore taken into account too as important for the transmission and for
forming the wordview of the narratives. Finally, these narratives to some extent resemble
NDE narratives, as popularized by R. Moody, but there is a strong difference since folk
memorates retain traditional folk Christian worldview. However, we don’t have examples
of modern NDE, except for those from a couple of new age healers
Teufik Muftić
No full textRad se bavi rečima stranog porekla u klasičnom arapskom jeziku, koji se koristio pre pojave islama i u prvim vekovima po njegovom nastanku, a koji je intenzivno preuzimao reči iz persijskog, grčkog, sirskog, latinskog, hebrejskog i drugih jezika. Predstavljen je istorijski okvir u kom je dolazilo do jezičkih kontakata i navedeno 100 reči stranog porekla koje su ušle u klasični arapski jezik, razvrstanih prema etimološkom kriterijumu, uzimajući u obzir i intenzitet uticaja koji su pomenuti jezici izvršili na klasični arapski. Navedeni su prevodni ekvivalenti svake reči, i to na osnovu Arapsko-bosanskog rječnika Teufika Muftića (u prva dva izdanja: Arapsko-srpskohrvatski rječnik), pri čemu je identifikovano više reči stranog porekla koje se javljaju u oba jezika. Analizirali smo i druge podatke koje Muftićev Rječnik nudi u vezi sa pomenutim rečima stranog porekla – grafološke varijacije, morfološke odlike osnovnih oblika i množina izvedenih iz njih, kao i semantičke specifičnosti.It is common knowledge that loanwords constitute a significant portion of
the Classical Arabic vocabulary. In this paper we examine how loanwords are represented in Teufik Muftić’s Arabic-Bosnian Dictionary (formerly Arabic-SerboCroatian Dictionary), which is known for its thorough and comprehensive listing
of Arabic vocabulary. Our hypothesis was that the Dictionary can give us new
insights into this layer of classical Arabic lexicon, with some specific morphological and semantic rules that govern it. In the first part of this study we described
a historical framework in which language contacts took place. We have listed 100
examples from the most common donor-languages, in proportion to the extent of
their impact on Arabic. During the early stages of its development, Arabic was
mostly borrowing from Persian, Greek, Syriac and Latin, and less from Hebrew,
Ethiopian, Sanskrit, Acadian and other languages. Each word was cross-checked
in various relevant dictionaries and historical reference books, although these
sources were not always consistent, when it comes to etymology. The words are
then excerpted from the Arabic-Bosnian Dictionary and analyzed from different
standpoints. The analysis of the Arabic part of the excerpted words has shown a
high degree of adaptation at both graphophonological and morphological levels,
to the extent that some loanwords are not even treated as words of foreign origin in Dictionary entries. Some loanwords that are fully-adapted became roots
for further derivations, while many of them developed broken plurals in Arabic.
The analysis of the Bosnian part of the Dictionary has shown a rich polysemantic
structure of most loanwords, while words that did not exhibit any secondary meanings are fewer. It is also noticed that many loanwords are present in both Arabic
and Bosnian part of the Dictionary, where their came via different routes. The
most common thematic groups are the following: religion, science, administration, botany, agriculture, professions, clothing, artifacts, philosophy etc. We tried
to define the status of loanwords in Classical Arabic and pinpoint some of their
morphological and semantic peculiarities, which are presented in the Dictionary.
However, many issues remained unresolved and call for more extensive analysis.
For instance, subsequent studies could provide an in-depth analysis of loanwords
in Modern Standard Arabic. A comparison can be drawn between loanword in
Classical Arabic and Modern Standard Arabic
On waqf institution and waqfs property in the Principality of Serbia 1830-1878: Legal and historical frame
No full textUstanova vakufa u Osmanskom carstvu zaživela je na prostorima Balkana odmah nakon osvajanja. Izgrađena na vakufskoj zemlji, u skladu sa šerijatskim pravom, uživala je posebne povlastice. Vakufska dobra menjala su status tokom svog postojanja, a u vreme Kneževine Srbije imovinsko-pravni odnosi u vezi sa statusom zadužbina postali su zamršeni i takvi ostali sve do donošenja Zakona o islamskoj zajednici 1930. godine u Kraljevini Jugoslaviji. Ovaj rad bavi se pravnim statusom vakufa u Kneževini Srbiji, sa osvrtom na ustanovu vakufa u skladu sa islamskim pravom.Institution of waqf in the Ottoman Empire was founded on the Balkan territories just after being conquered. Built on a waqf land, in accordance with Sharia Law, waqfs enjoyed special treatment. Waqfs immovable and movable property changed its status during their existence, but in a period of the Kingdom of Serbia, legal relations between waqfs and Serbian authorities became complicated, so it lasted until the Law of Islamic Community of the Kingdom of Yugoslavia was issued in 1930. We can say that the history of waqfs in the Principality of Serbia followed the destiny of Muslim population in accordance with historical and legal changes in Ottoman Empire, having in mind Hattisherif of Gulhane being proclaimed, 1839, so struggle for national liberation from Ottomans started in the Balkan Peninsula. This work includes research about history of the institution of waqf and status of it in the Principality of Serbia 1830-1878 during the period of Ottoman Empire power stagnation
Grammaticalization of the numeral 'one' in Serbian as a Balcanic Slavic language in comparison to French
No full textPredmet ove disertacije jesu odlike lekseme jedan u srpskom jeziku, i njene sličnosti s neodređenim članom un u francuskom jeziku, kao i s ekvivalentnim leksemama u balkanskim jezicima, pre svega u bugarskom. Teorijski okvir korišćen u ovom radu za ispitivanje sličnosti između lekseme jedan i neodređenog člana u francuskom jeste teorija gramatikalizacije. Gramatikalizacija je proces kojim od jedinica s leksičkim značenjem vremenom nastaju jedinice s gramatičkim značenjem. Na taj način od broja ’jedan’ nastaje neodređeni član. Ovaj proces odvija se u nekoliko faza, koje se predstavljaju gramatikalizacionim skalama. One se mogu posmatrati dijahronijski, kao razvojni stupnjevi, i sinhronijski, kao implikacione skale na kojima svaki stupanj podrazumeva postojanje prethodnih stupnjeva...This dissertation focuses on the properties of the Serbian word jedan and its similarities to the French indefinite article un, on the one hand, and to equivalent words in Balkan languages, most notably Bulgarian, on the other. The theoretical framework chosen for the examination of the similarities between the word jedan and the French indefinite article is the Grammaticalization Theory. Grammaticalization is a process by which units with grammatical meaning are, over time, derived from units with lexical meaning. In this way, the indefinite article is derived from the numeral ’one’. This process proceeds through several stages, usually represented in the form of grammaticalization scales. These scales can be viewed diachronically, as representing stages of historical development, or synchronically, as implicational scales, in which a function associated with a given point implies the presence of those associated with all lower points..