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La Educación emocional también es política: un análisis desde el territorio argentino
No full textThe intention of this article is to present emotional education from its political perspective. To do so, we will characterize it as part of the educational policies of recent years in the country and present the political-pedagogical foundations that support it, understanding that every educational project has a direction and is not neutral. Through documentary analysis, we will describe and analyze the laws enacted since 2016 in different provinces of Argentina and their national and international referential framework. At the same time, we will express the critical pedagogies\u27 view on emotional education and its institutionalization as an educational policy.La intención de este artículo es presentar a la educación emocional desde su arista política. Para ello la caracterizaremos como parte de las políticas educativas de los últimos tiempos en el país y presentaremos los fundamentos político-pedagógicos que la sostienen, entendiendo que todo proyecto educativo tiene una direccionalidad y no es neutral. A través del análisis documental, describiremos y analizaremos las leyes promulgadas desde el año 2016 en distintas provincias de Argentina y su marco referencial nacional e internacional. A su vez pronunciaremos la mirada, desde las pedagogías críticas, sobre la educación emocional y su institucionalización como política educativa
De Benito Moreno, Carlota (2022), The middle voice and connected constructions in Ibero-Romance: a variationist and dialectal account, Amsterdam (Phil.), John Benjamins, 375 pp. [ISBN: 978-90-272-1142-2]
No full textEssence and Existence in Baltasar Gracián. The Person in Gracián Against the Personalist and Existentialist Philosophies of the Twentieth Century
No full textIn the 20th century, philosophies of the subject or person are divided between essentialist and existentialist schools of thought. The article discusses, based on the philosophies of that century, the ideas of essence and existence in Gracián, especially in relation to his concept of person, expressed in Oráculo Manual, with the aim of demonstrating that his concept of person harbors an idea of essence as potential and existence as action. The objetive is to create a dialogue between radically different schools to highlight differences and similarities in their approach and definition of a fundamental aspect in philosophy: the human being.En el siglo XX, las filosofías del sujeto o de la persona se dividen entre corrientes esencialistas y existencialistas. El presente artículo discute, a partir de estas filosofías, las ideas de esencia y existencia en Gracián, especialmente en relación con su concepto de persona, expresadas en el Oráculo manual, con el objetivo de demostrar que en este pensador el concepto de persona alberga una idea de esencia como potencia y de existencia como acción. Se pretende crear un diálogo entre escuelas radicalmente distintas para resaltar diferencias y semejanzas en su modo de acercamiento y definición de un aspecto fundamental en la filosofía: el ser humano
Pleasure and suffering: beauty and ugliness in the feminine allegories of the Criticón, by Baltasar Gracián
No full textAt least in part, the visual dimension of the Criticón is explained by the function of the theatra that the pilgrims travel through and the allegories that preside over them, in accordance with the tradition of the theatrum mundi of theological origin. To this structure, which would have another of its components in the theaters of memory, plastic species such as emblems, hieroglyphs and inscriptions traditionally associated with such spaces are added. Among these materials, the images of beauty and deformity are brought to their maximum expressive capacity as external symbols of virtue and vice that both the protagonists and the reader must decode according to an advanced allegorical key since the meanings are changing, intertwined in the complex writing of the world. Thus, this article aims to observe the main feminine allegories that appear in El Criticón, in their relationship with beauty and deformity, and their complementary meanings of suffering and pleasure.Al menos en parte, la dimensión visual de El Criticón se explica mediante la función de los theatra que recorren los peregrinos y de las alegorías que los presiden, de acuerdo con la tradición del theatrum mundi de origen teológico. A esta estructura, que tendría otro de sus componentes en los teatros de la memoria, se agregan especies plásticas como los emblemas, jeroglíficos e inscripciones tradicionalmente asociados a tales espacios. Entre dichos materiales, se lleva a su máxima capacidad expresiva las imágenes de la belleza y la deformidad como símbolos exteriores de la virtud y el vicio que, tanto los protagonistas como el lector, deberán decodificar de acuerdo con una avanzada clave alegórica pues los significados andan entreverados en la compleja escritura del mundo. Así, el presente artículo pretende observar las principales alegorías femeninas que aparecen en El Criticón, en su relación con la belleza y la deformidad, y sus significados complementarios de sufrimiento y placer
Pedro Calderón de la Barca (2025). El alcaide de sí mismo. Fausta Antonucci (ed.)
No full textPedro Calderón de la Barca (2025).El alcaide de sí mismo.
Fausta Antonucci (ed.).
Madrid/Frankfurt am Main: Iberoamericana/Vervuert, 223 pp.
[ISBN 978-84-9192-525-5]
The dog of Tassignano (Capannori, Lucca): a possible Roman Age foundation ritual
No full textIn 2018, in the locality of Tassignano (Capannori, LU) the skeleton in anatomical connection of a dog was discovered during the excavation of a rural building, whose frequentation lasted from the 2nd/1st century BC to the 6th/7th century AD. A structure interpreted as a balneum was brought to light, equipped with a brick floor (opus figlinum) and a small basin. A perimeter wall of this room, dismantled by a late antique spoliation, originally covered the remains of the animal: these, intercepted following the emptying of the spoliation pit, lay partially below the brick floor. The dog is an adult male and its skeleton is complete, except for part of the neurocranium and some cervical vertebrae, probably destroyed by the spoliation trench. The fragmented skull did not allow in-depth morphological analysis, while it was possible to make some comparisons based on the mandible. The taphonomic study revealed the presence of butchering marks, linked to skinning, on the dorsal surface of a metatarsus, indicating that the carcass had been treated before deposition. This evidence, together with the context of its deposition, would lead to the hypothesis that the carcass was used as part of a foundation ritual of the building.In 2018, in the locality of Tassignano (Capannori, LU) the skeleton in anatomical connection of a dog was discovered during the excavation of a rural building, whose frequentation lasted from the 2nd/1st century BC to the 6th/7th century AD. A structure interpreted as a balneum was brought to light, equipped with a brick floor (opus figlinum) and a small basin. A perimeter wall of this room, dismantled by a late antique spoliation, originally covered the remains of the animal: these, intercepted following the emptying of the spoliation pit, lay partially below the brick floor. The dog is an adult male and its skeleton is complete, except for part of the neurocranium and some cervical vertebrae, probably destroyed by the spoliation trench. The fragmented skull did not allow in-depth morphological analysis, while it was possible to make some comparisons based on the mandible. The taphonomic study revealed the presence of butchering marks, linked to skinning, on the dorsal surface of a metatarsus, indicating that the carcass had been treated before deposition. This evidence, together with the context of its deposition, would lead to the hypothesis that the carcass was used as part of a foundation ritual of the building
Rofalco nella Selva del Lamone (Farnese, VT), i resti faunistici
No full textL’insediamento fortificato di Rofalco si trova sul margine sud-orientale del pianoro tufaceo della selva del Lamone (Farnese, VT), in epoca etrusca sotto il controllo della potente Vulci, sita a circa 20 km a nord.Adibito a controllo militare del territorio e immagazzinamento di derrate alimentari, l’abitato venne distrutto e abbandonato in seguito alla conquista romana dell’area, avvenuta sul finire del IV e gli inizi III secolo a.C.Nel corso di una serie quasi ininterrotta di campagne di scavo, effettuate dal 1996 al 2018, sono stati rinvenuti un discreto numero di resti faunistici, un totale di 2798 resti in massima parte frammentati anche in porzioni molto piccole. Di questi sono stati identificati 376 resti.I resti faunistici provengono in massima parte da battuti e strati pavimentali presenti in tutte le aree in cui è stato suddiviso l’insediamento, in particolare dagli strati di vita e di abbandono. Non sono stati rinvenuti butti veri e propri, ciò spiega l’estrema frammentarietà che caratterizza il campione osseo.Sono state riconosciute le tre principali specie di mammiferi domestici. Pochi i resti di mammiferi selvatici.Da un’area produttiva provengono alcuni resti di palco di cervo con tracce di lavorazione. Dall’interno di una cisterna colmata, in strati di abbandono, provengono alcuni scheletri quasi completi di carnivori selvatici e numerosi resti di anfibi. Nonostante il ritrovamento di resti ceramici attinenti ad alcuni gliraria, non sono stati rinvenuti nel campione resti ossei pertinenti a ghiri.Le indagini archeologiche nel sito sono tutt’ora in corso.L’insediamento fortificato di Rofalco si trova sul margine sud-orientale del pianoro tufaceo della selva del Lamone (Farnese, VT), in epoca etrusca sotto il controllo della potente Vulci, sita a circa 20 km a nord.Adibito a controllo militare del territorio e immagazzinamento di derrate alimentari, l’abitato venne distrutto e abbandonato in seguito alla conquista romana dell’area, avvenuta sul finire del IV e gli inizi III secolo a.C.Nel corso di una serie quasi ininterrotta di campagne di scavo, effettuate dal 1996 al 2018, sono stati rinvenuti un discreto numero di resti faunistici, un totale di 2798 resti in massima parte frammentati anche in porzioni molto piccole. Di questi sono stati identificati 376 resti.I resti faunistici provengono in massima parte da battuti e strati pavimentali presenti in tutte le aree in cui è stato suddiviso l’insediamento, in particolare dagli strati di vita e di abbandono. Non sono stati rinvenuti butti veri e propri, ciò spiega l’estrema frammentarietà che caratterizza il campione osseo.Sono state riconosciute le tre principali specie di mammiferi domestici. Pochi i resti di mammiferi selvatici.Da un’area produttiva provengono alcuni resti di palco di cervo con tracce di lavorazione.Dall’interno di una cisterna colmata, in strati di abbandono, provengono alcuni scheletri quasi completi di carnivori selvatici e numerosi resti di anfibi.Nonostante il ritrovamento di resti ceramici attinenti ad alcuni gliraria, non sono stati rinvenuti nel campione resti ossei pertinenti a ghiri.Le indagini archeologiche nel sito sono tutt’ora in corso
Note on the Roman non-volant vertebrates(1st century A.D. - 4th century A.D.) of the Italian presidential preserve of Castelporziano (Rome)
No full textWe conducted an analysis in April 2000 on a sample of osteological remains (258 cranial bones and teeth and 15 fragments of plastrons) of non-volant vertebrates recovered from the Roman site of Vicus Augustanus (1st century A.D. - 4th century A.D.) within the area of the extant presidential preserve of Castelporziano (Rome). Domestic mammals (96%) represent most of the identified remains (n=242). Among wild vertebrates we determined the presence of tortoises, hares, and red deer. Some of these species were also confirmed by MacKinnon in two unpublished reports of 2004 and 2010. We have compared the data obtained with those relating to the wild vertebrates currently present in the preserve.We conducted an analysis in April 2000 on a sample of osteological remains (258 cranial bones and teeth and 15 fragments of plastrons) of non-volant vertebrates recovered from the Roman site of Vicus Augustanus (1st century A.D. - 4th century A.D.) within the area of the extant presidential preserve of Castelporziano (Rome). Domestic mammals (96%) represent most of the identified remains (n=242). Among wild vertebrates we determined the presence of tortoises, hares, and red deer. Some of these species were also confirmed by MacKinnon in two unpublished reports of 2004 and 2010. We have compared the data obtained with those relating to the wild vertebrates currently present in the preserve
Sacred (Con)Texts: Biblical Philosophy and Postmodern Ethics
No full textFrente al estereotipo relativista o neoconservador, solventes autores como Vattimo o Derrida han defendido una ética postmetafísica vinculante. La Biblia ha jugado en sus propuestas un papel fundamental: por un lado, han recordado que el imaginario bíblico ha sido el sustrato cultural fundamental de la filosofía moral hasta la modernidad; por otro, lejos de proponer un abandono de esa raigambre, han articulado interpretaciones específicamente postmodernas del mismo. Este artículo trata de contribuir a esta línea de trabajo desde otra potente figura bíblica: Job. Para ello repararemos en tres interpretaciones de la obra sapiencial que cubren suficientemente el espectro de las derivaciones modernas: la racionalista, la existencialista y la nihilista. Coherentes con los estudios histórico-críticos actuales, la reapropiación de estas interpretaciones profundiza y potencia el valor que el libro de Job presenta para el dialogo con las éticas postmodernas.Faced with the relativist or neoconservative stereotypes, solvent authors such as Vattimo or Derrida have defended a binding postmetaphysical ethics. The Bible has played a fundamental role in their proposals: on the one hand, they have reminded that the biblical imaginary has been the fundamental cultural substrate of moral philosophy until modernity; on the other hand, far from proposing an abandonment of those roots, they have articulated specifically postmodern interpretations of them. This article tries to contribute to this line of work from another powerful biblical figure: Job. For that, we will look at three interpretations of the wisdom literature that cover sufficiently the spectrum of modern derivations: the rationalist, the existentialist and the nihilist. The reappropriation of these interpretations, in a way consistent with current historical-critical studies, deepens and enhances the value of the book of Job for dialogue with postmodern ethics
The Toxins of Ilusión: Opposites of “Ilusión” in the Work of Julián Marías
No full textEste artículo analiza el concepto de ilusión en la obra de Julián Marías, quien la define como “deseo con argumento”. Para su estudio se centra en los “tóxicos de la ilusión”, es decir, los elementos que la obstaculizan o destruyen, como la negación de la temporalidad, el miedo al deseo, la cosificación o el aburrimiento. El análisis pone de manifiesto que la ilusión, como dimensión de la realidad personal, es la vía para evitar la despersonalización y el empobrecimiento de la vida.This article explores the concept of ilusión in the philosophy of Julián Marías, who defines it as “desire with an argument.” Unlike the English term
“illusion,” which often implies deception, ilusión refers to a forward-looking existential attitude that both shapes personal identity and brings meaning to human projects. The study examines the “toxins of ilusión”-factors that hinder or destroy it-such as the denial of temporality, the fear of desire, objectification, and boredom. By analyzing these obstacles, the article highlights the crucial role of ilusión in preserving personal authenticity and preventing life impoverishment