Tyndale Digital Collections (Tyndale Univ.)
Not a member yet
3082 research outputs found
Sort by
The Cross and Reaganomics: Conservative Christians Defending Ronald Reagan
No full textIncludes bibliographical references (pages 177-183) and indexFor AODA accommodation, including help with reading this content, please contact [email protected] rise of free market solutions -- Christians debating capitalism -- Economic recovery -- A sense of political purpose -- Cold War matters -- The final accounting
Theological Reflections of a Veteran Church Planter
No full text57-82Permission to upload the associated files for this item is waiting for permission from the publisherFor AODA accommodation, including help with reading this content, please contact [email protected]://journals.sfu.ca/witness/index.php/witness/issue/view/
Jamaican Composers in the Classical Tradition: Three Vocal Works by Dexter, Ashbourne, and Marshall
No full textBibliography: leaves 121-123Classical music has been present in the Jamaica since the 18 century. The country conquered by Britain in 1655, still bears its European influence in its current culture. With a history of many cultures sharing common ground on the island, Jamaicans have adopted a love for hybridization - the interweaving of elements from various cultures together. With the dominant influences of African and European culture in Jamaica, Jamaica’s art music composers have sought to create music that fuses the elements of each culture together in their compositions. The topic of this dissertation is an exploration of how hybridization in Jamaica has served the sociological purposes of preserving Jamaica’s rich culture, uniting the people and allowing the island’s folk culture to gain further exposure on international concert stages.
Jamaican art music composers, Noel Dexter (b.1938-), Peter Ashbourne (b.1950-), and Andrew Marshall (b.1982-), have fulfilled these functions of hybridization through their works and as a result, have aided in strengthening Jamaican culture.
With a plethora of cultural influences in Jamaica, and society questioning the definition of Jamaica’s true identity since the country’s independence in 1962, hybridization provides an answer to Jamaica’s obscured sense of identity in the syncretization of its cultures. This blending of cultures defines Jamaica as a country that values mixture and it is this fusion that aids in rectifying the country’s issues of the loss of its folk tradition, divisions of class and culture, and the country’s international impact. Hybridization has solved a host of social ills in Jamaica and is to be credited for being a significant factor in helping the nation to progress.Thesis (PhD. Musical Arts Music)—University of Illinois at Urbana-Champaign, 2013.For AODA accommodation, including help with reading this content, please contact [email protected] – Chapter I: Jamaica hybrid identity and colonialism in Jamaica – Chapter II: Folk and art music in Jamaica – Chapter III: Noel Dexter (b. 1938-) – Psalm 27 – Chapter IV: Peter Ashbourne (b. 1950-) – Fi Mi Love Have Lion Heart (2005; For High Voice & Piano) – Chapter V: Andrew Marshall (b. 1982-) – Hardtalk – Chapter VI: Summary and Conclusions – Appendix A: List of Composers Works -- Bibliographyhttps://www.ideals.illinois.edu/items/4520
Tyndale Link – May 2013
No full textA newsletter of Chinese MinistriesOn page 1: 25 PCM Anniversary, Experiencing Grace Breaking New Grounds 歷深恩•拓新路For AODA accommodation, including help with reading this content, please contact [email protected] grace breaking new grounds 歷深恩•拓新路 / Barbara M. Leung – ‘Experiencing’ as a spiritual discipline / Warren Lai – 鑑古知今 / 林榮洪 – Poon’s reflection / Vincent Poon – 履行大使命, 使人作門徒 / 馬英傑 – Timeline for PCM development 1985-2013 – Reflections of PCM alumni 天道神學院華人事工課程校友感言
Enemy-Love : An Intentional Radicalization of the Commandment to Love Your Neighbour as Yourself from Leviticus 19:18
No full textBibliography: leaves 60-64Thesis (M.T.S.)—Tyndale University College & Seminary, 2013For AODA accommodation, including help with reading this content, please contact [email protected] – Leviticus 19:17-18 – Matthew 5:43-48 – A New Command -- Conclusio
Developing an Organizational Environment to Enhance and Multiply Effective Ministry at Wallenstein Bible Chapel, Ontario: Lessons Learned From a Pond
No full textBibliography: leaves 229-236This thesis describes a project that involved creating and sustaining a healthy church organizational environment in a Plymouth Brethren church in Ontario, believing that this would enable the church to be more effective in missional ministry in the local community. We sought to develop three of the areas listed in Natural Church Development as being critical to a healthy growing church: empowering leadership, gift-oriented ministry, and functional structures. A survey was developed and conducted, measuring various areas in which we would implement change, and measuring the congregation's beliefs and attitudes regarding missional ministry. Following the survey, the governing leaders made changes to their model of leadership and to the organizational structure, shifting from a "top-down model" to a model that empowered others and shared authority. A team was formed to implement change and to provide support and structure for leaders serving in specific ministries. At the end of the project, a second survey measured congregational responses to the changes in structure and to attitudes towards missional ministry. The results were generally favourable. A model for leadership development and a new leadership rubric were then refined to be used for future development of leadership and leadership teams.Thesis (D. Min.)—Tyndale University College & Seminary, 2013Permission to upload this title to the repository has not been received from the author.This is a research portfolio submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry, Tyndale University College & SeminaryFor AODA accommodation, including help with reading this content, please contact [email protected] – Theological Rationale – Precedent Literature – Methodology and Project – Findings and Outcomes – Conclusio
Voice and Ideology in Ecclesiastes: Reading 'Cross the Grains’
No full text265-278For AODA accommodation, including help with reading this content, please contact [email protected]
Library staff, Tyndale University College & Seminary, Dec. 13, 2013
No full textPhotography of library staff, Tyndale University College & Seminary, Dec. 13, 2013. The photograph shows (front row, left to right) Maria Ho (Technical Services librarian), Merry Chanson, Iris Lam (Serials technician), Janice Lam (Technical Services technician, Becky Wismer (Acquisition technician) ; (back row) Albert Villaruz (Education technician), Hugh Rendle (Public Services librarian), Monica Duce (ILL & Document Delivery technician), Leah Vetro (Circulation technician), Armen Svadjian (Public Services librarian). This photograph is taken during the Tyndale staff & faculty Christmas party.For AODA Accommodation, including help with reading this content, please contact [email protected]
How to Individuate Universals—Or Not
No full textIn a recent article in this journal, J. P. Moreland (2013) extends his theory of individuation to include universals. In this note, I show how Moreland’s novel proposal leads to the unwanted conclusion that every concrete particular exists of necessity and has but a single essential property.551-566Accepted manuscript is not available for uploading to the TDC repositoryFor AODA accommodation, including help with reading this content, please contact [email protected]
Against a Postmodern Pentecostal Epistemology
No full textIn this paper we explore the idea that pentecostalism is best supported by conjoining it to a postmodern, narrative epistemology in which everything is a text requiring interpretation. On this view, truth doesn’t consist in a set of uninterpreted facts that make the
claims of Christianity true; rather, as James K. A. Smith says, truth emerges when there is a “fit” or proportionality between the Christian story and one’s affective and emotional life. We argue that pentecostals should reject this account of truth, since it leads to either a self-refuting story-relativism or the equally problematic fallacy of story-ism: favoring one’s own story over others without legitimate reason. In either case, we contend, the gospel itself is placed at risk.1-17For AODA accommodation, including help with reading this content, please contact [email protected] Manuscrip