Tyndale Digital Collections (Tyndale Univ.)
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“I"-Voice, Emotion, and Selfhood in Nehemiah
No full textWorking towards the advancement of character studies in the HB, this essay represents an attempt of internal profiling of the character Nehemiah through his first-person “I”-voice (I-texts in Nehemiah). The role of emotionality serves as a “port of entry” into the genre-analysis of memoir, the function of “apologia,” and the compositional strategy of the book (a combination of Nehemiahic memoir[NM] and inserted narrative accounts [INA]).2 Along this methodological path, I sought to first, uncover new dimensions of the Nehemiahic self; and second, to demonstrate the dynamics of an “imaginative, affective, experiential” reading—which I believe, is not only a chosen reading strategy, but a necessity.154-167For AODA accommodation, including help with reading this content, please contact [email protected]
The Role of Churches in Immigrant Settlement and Integration
No full textThe purpose of this project was to develop a national research partnership that would better equip church groups across Canada to help immigrants and refugees settle and integrate into Canadian society. The project had an interdenominational focus, with founding partners representing leading academics in the field of religion and diversity, denominational leaders who regularly engage with cultural diversity, and some of Canada's largest interdenominational networks.Partnerships included: Centre for Community Based Research, Trinity Western University, Tyndale University College and Seminary, Tyndale Intercultural Ministry Centre, Crandall University, Direction Chrétienne, The Salvation Army, Christian Reformed Church, Outreach Canada, Evangelical Fellowship of Canada and Canadian Council of Churches.This two-year project was funded by the Social Sciences and Humanities Research Council of Canada (SSHRC)For AODA accommodation, including help with reading this content, please contact [email protected]://projects.communitybasedresearch.ca/projects/9034_-the-role-of-churches-in-immigrant-settlement-and-integration
Official campus opening and ribbon cutting ceremony for Tyndale University College & Seminary, Bayview Campus, Sept. 26, 2015
No full textPhotography of the official campus opening and ribbon cutting ceremony, Tyndale University College & Seminary, Bayview Campus, Sept. 26, 2015. The photograph shows the crowd standing around the podium listening attentively.For AODA Accommodation, including help with reading this content, please contact [email protected]
The cake celebrating the official campus opening and ribbon cutting ceremony, Tyndale University College & Seminary, Bayview Campus, Sept. 26, 2015
No full textPhotography of the cake celebrating the official campus opening and ribbon cutting ceremony, Tyndale University College & Seminary, Bayview Campus, Sept. 26, 2015. The photograph shows the cake is cut and shared by the guests, students and friends attending the ceremony.For AODA Accommodation, including help with reading this content, please contact [email protected]
Dr. Davis at the dedication service for the official campus opening of Tyndale University College & Seminary, Bayview Campus, Sept. 26, 2015
No full textPhotography of Dr. Davis at the dedication service for the official campus opening of Tyndale University College & Seminary, Bayview Campus, Sept. 26, 2015. After the Official Ribbon Cutting Ceremony in the morning, Tyndale gathered for the Dedication Service in the chapel. The service was a time to join together in worship and praise with special musical guests including the Toronto Mass Choir and Dr. Melissa Davis, Sessional Lecturer in Music & Worship Arts. This photograph shows Dr. Davis leading worship and praise.For AODA Accommodation, including help with reading this content, please contact [email protected]
Counterpossibles and the ‘Terrible’ Divine Command Deity
No full textIn a series of articles in this journal, Wes Morriston has launched what can only be considered a full-scale assault on the divine command theory (DCT) of morality. According to Morriston, proponents of this theory are committed to an alarming counterpossible: that if God did command an annual human sacrifice, it would be morally obligatory. Since only a ‘terrible’ deity would do such a ‘terrible’ thing, we should reject DCT. Indeed, if there were such a deity, the world would be a terrible place - certainly far worse than it is. We argue that Morriston’s nonstandard method for assessing counterpossibles of this sort is flawed. Not only is the savvy DCT-ist at liberty to reject it, but Morriston’s method badly misfires in the face of theistic activism - a metaphysical platform available to DCT-ists, according to which if God didn’t exist, neither would anything else.1-19For AODA accommodation, including help with reading this content, please contact [email protected]
Jamie Taylor and Ke Yeh Min’s visit to Hudson Taylor Centre, Oct. 22, 2015
No full textPhotography of Jamie Taylor with his wife Ke Yeh Min standing next to J. Hudson Taylor plague, Oct. 22, 2015.For AODA Accommodation, including help with reading this content, please contact [email protected]
Official campus opening and ribbon cutting ceremony, Tyndale University College & Seminary, Bayview Campus, Sept. 26, 2015
No full textPhotography of the official campus opening and ribbon cutting ceremony, Tyndale University College & Seminary, Bayview Campus, Sept. 26, 2015. The photograph shows the crowd walking towards the patio outside G wing for refreshment after the ribbon cutting ceremony.For AODA Accommodation, including help with reading this content, please contact [email protected]
Review of The Rediscovery of Jewish Christianity: From Toland to Baur, by F. Stanley Jones
No full text889-890For AODA accommodation, including help with reading this content, please contact [email protected]
Hallway leading to the chapel, Tyndale University College & Seminary. Bayview Campus, Oct. 15 2015
No full textPhotography of the hallway leading to the chapel, Tyndale University College & Seminary, Bayview Campus, Oct. 15 2015. The photograph shows the CH corridor, which is the hallway after entering the front main entrance, leading to the chapel. The cross shaped glass windows can be seen clearly on the front doorway.For AODA Accommodation, including help with reading this content, please contact [email protected]