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Sobriété numérique dans les PME : adoption et effets sur la performance globale
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Local dialects and literary language(s) in Classical and Hellenistic inscribed sacred songs: tradition, linguistic adaptation, and transmission
No full textInternational audienceThis contribution examines the dialectal characteristics of fifteen sacred hymns composed in the Classical and Hellenistic periods that have been transmitted by inscriptions. An analysis of the distribution of dialectal features and their connection to the language used in literary choral lyric songs demonstrates a net distinction between hymns that were performed at Delphi and those sung in other less renown and more peripheral sanctuaries, which may exhibit local dialectalisms. In addition, despite a general trend towards standardisation, certain dialectal characteristics and archaisms can be preserved in old religious songs that have been passed down over extended periods of time
Grappling with the neighbourhood by squatting: spaces and dynamics of everyday solidarities against gentrification, xenophobia and capitalism
No full textInternational audienceWhether anti-urban renewal advocates, libertarian utopians or victims of a profoundly unequal urban system, the contemporary squatting movements in the Northern urban territories express their opposition to urban policies, but they also serve the local population. This paper explores the dimension of spatial justice sought and claimed by radical squatting movements in the current period. I focus on a squat that existed in Lyon (France) from December 2020 to October 2024 and in which different activities were developed, providing access to basic needs of daily life, offering support and assistance services for people in vulnerable and precarious situations who are affected by multiple forms of discrimination and inaccessibility to rights.precarious situations who are affected by multiple forms of discrimination and inaccessibility to rights.Considering that studying squatting as one constant part of urban history allows to better understand (among others) the social effects and potentialities of urban policies, the analytical and theoretical framework for this paper concentrates on the highlighting of the radical attitudes and contents of communication of squatters presenting their actions and activities as positive ways of demonstrating solidarity and producing urbanity.Squatting is a way of appropriating space. This means not only how people doing this (squatters) arrange a place to make it fit their uses but also how they adapt it so that the appropriated space signifies the accomplishment of their ultimate goal. Finally, squatters create new territories, concrete utopias. In a broader sense squatting might be justified as the consequence of an unequal world, as an attempt to make society better by including its margins. Squatting movements are acting global for social justice at the local level. For example, squatters from everywhere are defending quite the same neighbourhood, protesting against gentrification. In other words: Urban squatters are progressive people.By definition, squatting can be seen as generating alternatives: as squatters defend a distinctive image of their neighborhood, as they express their attachment to its infrastructure, to the historical framework of somehow outdated architecture, to a sometimes mythologized structure of neighborhood solidarity and familiarity, they are in fact often developing an argument designed to protect their own interests, which are no less legitimate: to conserve a space that the possibility of squatting offers to creativity - to create, through appropriation, a space by diverting it from itsprevious state. Nevertheless, squatting remains a marginal form of action and refers to utopian models. Squatting is proposed as a retreat, a distortion, a way of bypassing numerous difficulties, constraints and limits. In this sense, squatting is at once an issue, a goal and a means of struggle. David Harvey (2000) refers to this with a formula that seeks to include the utopian dimension of the struggles that are at stake: “spaces of hope”. Basing on several previous research on this conflict in Lyon, this communication seeks to present its chronology and the several inhabitants’ collectives and activists trying to influence the urban local planning process, composing counter-projects as concrete utopias, aiming to demonstrate an open field for change
Making Sense of Conflicts During Management Consulting Missions: A Values-in-Practice Approach
No full textInternational audienceThis study investigates to what extent and how consultant–client relationships generate conflicts, in particular conflicts of values. Based on 50 case studies of management consulting missions, our research identifies four client–consultant relationship dynamics, of which three are marked by relational, methodological, or values conflicts. Our results: (1) highlight the situated and dynamic nature of values conflicts, which are shown to be associated with the consultant’s or client’s relational practices, as they violate norms of respectful business interactions; (2) demonstrate how values—referring to what practices are and are not desirable from the consultant’s and client’s points of view—are called upon to make sense of situations that are experienced as highly stressful or emotional and that disrupt expectations of a business relationship; and (3) complement Jehn’s (1992) definition of relational conflict by specifying that it can be associated with various conceptions of business relationships. From these results, we suggest two sets of practical recommendations to limit the risk of conflicts and improve both clients’ and consultants’ well-being during consulting projects
An Example of Merovingian Funerary Art in Gaul: the Sarcophagi Lids Decorated with a Multiple Bands Motif from Poitou (France)
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J.S. Mill : l'influence des saint-simoniens
No full textInternational audienceThis article considers the influence of Saint-Simonism on JS Mill's thought, which the Autobiography clearly recognizes. It goes back to the circumstances of Mill's introduction to Saint Simonism, which was triggered by his encounters and sometimes friendships with Saint-Simonians. However Mill did not adhere fully to Saint Simonism, he borrowed a few ideas, agreed with many but rejected some of its significant features. Though it was very strong in the early 1830s and foundational in Mill's approach to history, the influence of Saint Simonism must be seen as varying throughout the course of Mill's intellectual trajectory, both thematically and chronologically. The article focuses on the context of this evolution.Cet article s'intéresse à l'influence du saint-simonisme sur la pensée de JS Mill, qu'il revendique dans son autobiographie. Il se penche sur les conditions de la découverte du saint-simonisme, laquelle se fait par le biais de rencontres, voire d'amitiés, avec certains saint-simoniens. Comme souvent, Mill s'autorise un droit d'inventaire du saint simonisme, lui permettant de choisir entre les notions qu'il emprunte, celles qu'il valide et celle qu'il rejette. Le saint-simonisme apparait comme influence variable dans l'øe uvre millienne, à la fois d'un point de vue thématique et chronologique, déterminante dans la conception de l'histoire, prégnante dans les écrits du début des années 1830. L'article se penche notamment sur le cheminement intellectuel de Mill et les causes qui l'amènent à se rapprocher puis s'éloigner de la doctrine
Archaeometric investigations of sgraffito and champlevé wares from Northwestern Iran: the case study of the Aghche Rish pottery production site
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Le cycle des épousailles au Tadjikistan
No full texthttps://www.paris-centre.cnrs.fr/fr/cnrsinfo/distributeur-de-science-du-cnrs-voyagez-encore-ground-control-jusquau-15-decembre-2025Distributeur de sciences CNRSAn illustrated account of the different stages that make up the marriage cycle in contemporary Tajikistan.Un récit illustré des différentes étapes qui organisent le cycle du mariage dans le Tadjikistan contemporain
Imaginaire structurant et fictif nourrissant : une frontière poreuse
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