PRISM (LJMU)
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An Anti-Racist reading of the notion of \u27fundamental British values\u27
The 2020 Black Lives Matter protests were a reminder that structural racism (Sivanandan, 2008) remains prevalent at every level within British society. The movement to decolonise the curriculum has gained momentum amongst educators and students, in recognition that the education system is one of the means by which racism is reproduced. The compulsory promotion of the notion of ‘fundamental British values (FBVs)’ is a mechanism within this production line. ‘FBVs’ play a dual role, firstly as a tool to identify the signs of ‘radicalisation’ and ‘extremism’ amongst young, predominantly Muslim people. Secondly, it acts as an assimilationist, racist educational policy which promotes the superiority of ‘British values’ over covertly identified ‘Other’ values. This paper argues that opposing the promotion of ‘FBVs’ is an integral part of decolonising the curriculum and anti-racist schooling. 
Britishness and ‘the outsider within’: tracing manifestations of racist nativism in education policy in England
Racist nativism is a concept which helps us understand the relationship between racialisation and nativism. It is used here to examine cultural values perpetuated by media and political discourse as alien to British values in constructions of Britishness. This paper will consider with interest racist nativism revealed in the construction of Islam and, by association Muslims, as (members of) a non-Christian religion of non-Western tradition; and the speaking and speakers of languages other than English. This provides a contextual frame through which to examine education policy from early 2000s to the present day in order to trace how this racist nativism is manifested within and across policy development in England, thereby attributing significant institutional symbolic value. Manifestations of racist nativism are revealed in the quantity, force, focus and tone of the policies, but also, and perhaps most importantly, in deletions and absences, which this paper concludes is suggestive of a state-mandated racial epistemology of ignorance (Mills, 1997)
Learning from collaborative ‘conversations’ on the Students as Producer Pedagogic model: students’ views
This paper explores and reflects on the outcomes of the application of two different pedagogic models at two Higher Education institutions in the UK, University Centre at Blackburn College and the University of Lincoln. Through a set of collaborative ‘conversations’ the experiences of the pedagogic practices – from a sample of participating students – within and across the two institutions are contextualised in relation to the following projects: the Community Challenge project, developed and implemented at University Centre Blackburn College; and, the Student as Producer initiative developed and implemented at the University of Lincoln. The reflections and narratives that emerged from the collaborative conversations are grouped (and explored) via four key themes: student engagement, research skills, employability, and curriculum design; a number of similarities and differences are also highlighted in relation to the two projects. These variations support the point made by Bovill (2015: np) that ‘[i]f we constantly question ourselves and each other about partnerships, we are more likely to gain greater understanding to enhance future partnerships’. Beyond this, the paper addresses wider literature in relation to the Students as Partners (Healey, Flint and Harrington, 2014), and Students as Change agents as pedagogic approaches (Dunne & Zandstra, 2011). Finally, the paper considers whether a common pedagogic ethos can be identified
Creativity interwoven into the fabric of learning, an example from a postgraduate nutritional science module
This paper is a patchwork of reflective accounts linked to the experience of a postgraduate module that was co-designed by a teaching team using creative approaches to learning. The teaching team provide a rationale for the design and approaches used in this module. The reflective accounts of these two students that have been included, should be seen as two cases that provide insights into these students’ experience on the module and aided to conduct a preliminary evaluation linked to these and not the whole cohort
Using mindful play to unlock creativity: A creative companion
In this ‘creative companion’ (a guide to my creative practice with IKEA manual-inspired illustrations) I explain the concept of ‘mindful play’, a fusion of playful and mindful learning and teaching, and how I harnessed it to design four creative interventions for use in the higher education classroom
Inner and outer weather: Creative practice as contemplative ecological inquiry
Ecological crises exist not only in the external environment; they have their source within us — in the mind and in personal and cultural values (Bai, 2012; Stoknes, 2018). Arts-based and contemplative inquiry are helpful in opening the self and the senses to the natural world and its elemental dynamics of weather. Creative contemplative practice also creates room for inner exploration about how we relate to other species and to the larger cosmos. This article describes a drawing project that was undertaken in an endeavour to build these connections, both within and without. Through the process of walking and making drawings of the bark of trees in a local ecosystem, attention was given also to the dynamics of weather and how we might be more conscious of its role in everyday life, with the belief that such caring attentiveness is necessary in a time of critical climate change. From a perspective that values interconnectivity, this exploration puts forth that the elements of air and water are within us too, and that our inner weather – our shifting psycho spiritual states – is affected by earth’s dynamics, just as, more importantly, and our more long-term values and psycho-spiritual perspectives have significant effects on ecological health
Paper-work: what module guides have to say about assessment practices
Documents are usually circulated as carriers of transparent information. They can serve as evidence of accountability. In fact, they embody the most desired value of managerialism, where the culture of audit and compliance is fully served and delivered in written and textual form. This article explores assessment by attending to its principal instrument – the document – through which it is organised, monitored and implemented in higher education. It is an invitation to ‘see’ what documents, such as, module guides, ‘do’ for universities and the assessment practices of academics. Under close scrutiny, documents ‘do’ more than record and transfer information. Their associated paper-work expresses and reproduces norms, patterns of thoughts and work habits that are accepted and assumed to be shared in the prevailing outcome-based assessment systems of higher education. This article provides a critical account based on practice-oriented and material-semiotic approaches to assessment. It bears witness to the past and persistent norms and standards that are shaped by documents, paper-work, control, compliance and surveillance and less by pedagogical and student engagement
Brokering Britain, Educating Citizens Exploring ESOL and Citizenship.
A book review of Brokering Britain, Educating Citizens Exploring ESOL and Citizenship. edited by Melanie Cooke and Rob Peutrell. 
Developing a creative pedagogy to understand the university experience of non-traditional students
Despite the presence of a widening participation agenda, people with criminal convictions face a number of barriers accessing and participating in higher education (Office for Students, 2019). This may be due to unspent criminal convictions (Unlock, 2018), limited confidence and self-esteem (Champion and Noble, 2016), a lack of previous educational attainment (Prison Reform Trust, 2017) and/or presence of risk-adverse, bureaucratic, university admission processes (Bhattacharya et al., 2013). As a result, people with criminal convictions are not only under-represented throughout the sector (Unlock, 2018) but completely overlooked when it comes to understanding their university experience. To address this longstanding issue, the authors have developed an educational opportunity (utilising the Learning Together programme) for criminal justice academics, students, practitioners and service users to come together and learn from one another through lived experience, professional practice and Creative Pedagogy. Learning Together was originally developed and implemented by Dr Amy Ludlow and Dr Ruth Armstrong at the University of Cambridge to provide opportunities for university students to learn alongside people serving a custodial sentence (Armstrong and Ludlow, 2016).