Journal Online ISI Padangpanjang
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    KARYA TARI MANYESO TERINSPIRASI DARI RITUAL MANDAGHAI DI DESA LUMINDAI KECAMATAN BARANGIN KOTA SAWAHLUNTO

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    The Maarak tambun process aims to gather from the family and niniak mamak to find an agreement in the implementation of the batagak house. Maarak Tambun has two kinds of rituals, namely, Mandaghai (bloody), and mamujo (worshipping). The methods that were born in the concept of this manyeso dance work include observation, data processing, literature study, selection of dance supporters, exploration, movement arrangement, improvisation, and evaluation. The form in the manyeso dance has three parts, the first part describes the pain experienced by all family members and does not go away, the second part is a problem experienced by a person so that he becomes limping when carrying it. In this section, the property of the fabric is described as a problem that binds the dancer's body parts. The conflict in this work is the struggle for cloth with the intention that the problems that occur are like a tug of war that is being felt by someone. The third part of the problem can be solved if we draw closer to Allah

    IDENTITAS KULTURAL: DUA VERSI TARI PIRING MINANGKABAU DI SUMATERA BARAT

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    This research examines two versions of Tari Piring (Plate Dance), they are Bamain Piriang (Playing with Plates) and Tari Piring that has synergy in creating the identity of Minangkabau in continuously. Bamain Piriang is commonly known as pamenan (playing) that had been exist in most of every nagari (places) and belongs to/or played by men in Minangkabau. The movements are originally from pancak and played at the open place without roof called sasaran. Thus, this pamenan is known as traditional dance of Minangkabau. Meanwhile, Tari Piring is the re- invention of pancak and bamain piriang (playing with plates) that being turned into gender issues. Nowadays, Tari Piring is being dominated by women and played on modern stages.The cultural characteristics of identity that is manifested in symbolically in bamain piriang and Tari Piring are the movements, language, music, and costumes. The symbols are signified as the platform of the cultural expression that is being used for maintaining the identity of Minangkabau. Anya Peterson and Chris Barker were stated that the existence of dance among the society signify the identity and the signs of movements, language, music, and costumes that are expressed through various representations that is being interpreted by people or its performers. The main ideas from both experts are used as analytical tools to examines the signs in Bamain Piriang and Tari Piring that expressing the identity of Minangkabau. Therefore, in order to obtain the details of the data, qualitative methodology is being used by using the technique of collecting of the data such as observations, interviews, and documentations. For collecting the data, the equipment that need to be used are video, camera, and notebook. Furthermore, internet surfing was used to obtain the additional sources and information to complete the research

    Pemberdayaan Masyarakat Melalui Pelatihan Rajut untuk Ibu-Ibu PKK Nagari Sungai Tanang Kecamatan Banuhampu

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    Pelatihan pembuatan masker dan aksesoris dengan teknik rajut di PKK Nagari Sungai Tanang bertujuan untuk memaksimalkan potensi pariwisata setempat. Meskipun Sungai Tanang merupakan desa wisata, saat ini masih belum ada produk cenderamata yang unik dan khas dari daerah tersebut. Dengan potensi wisata yang besar dan dukungan berkelanjutan dari berbagai pihak, masyarakat Nagari Sungai Tanang antusias dalam mempersiapkan infrastruktur pendukung. Namun, hingga saat ini, belum ada inisiatif untuk menyediakan cenderamata bagi wisatawan, terutama karena keterbatasan keahlian dan sumber daya anggota masyarakat.Oleh karena itu, diadakanlah kegiatan pelatihan ini sebagai upaya meningkatkan pendapatan masyarakat dengan memanfaatkan keahlian merajut—suatu teknik yang dapat dilakukan kapan saja dan di mana saja tanpa membutuhkan peralatan mahal. Produk-produk kerajinan yang dihasilkan diharapkan dapat menjadi souvenir menarik untuk wisatawan, sekaligus mendukung program pemerintah dalam penggunaan masker.Dengan pelatihan ini, diharapkan ibu-ibu PKK Nagari Sungai Tanang menjadi terdorong untuk berkreativitas dan menghasilkan cenderamata khas yang dapat mendukung peningkatan pendapatan masyarakat. Lebih lanjut, teknik rajut memiliki potensi untuk dikembangkan menjadi berbagai macam produk lainnya, tergantung pada kreativitas pembuatnya. Pelatihan ini merupakan langkah strategis agar masyarakat Sungai Tanang dapat memproduksi dan memasarkan kerajinan tangan mereka sendiri

    STUDI MAKNA LOGO INDONESIA HALAL INDUSTRY AWARDS (IHYA) TERHADAP PERSEPSI PELAKU INDUSTRI KOTA PADANG PANJANG

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    Reasearch for analyze meaning of Indonesia Halal Industry Awards (IHYA) logo using the semiotic theory of Charles Sanders Peirce and Roland Barthes, to see how the semiotic elements in the logo represent halal industry, on the views of halal industry players in Padang Panjang city. IHYA logo carries halal value by redefining the meaning. This study uses descriptive qualitative methods, using visual perception theory, Peirce's and Barthes’ semiotics. With visuals that redefine the meaning of halal, it produces the perception of halal industry players in the city of Padang Panjang which causes prejudice against the IHYA logo, because of the lingering old ethics about the iconic halal identity. So the analytical approach of Peirce's semiotic theory that reveals signs, objects, interpretants with further meanings of Barthes' semiotic theory in the meaning of the level as an effort to clarify the true meaning of the IHYA logo

    Pembelajaran Lagu Sinanggar Tulo dalam Bentuk Ansambel di SMP N 1 Padang Panjang (Learning The Song Sinanggar Tulo In The Form Of an Ansambel At SMP N 1 Padang Panjang)

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    Sinanggar Tulo merupakan salah satu lagu daerah batak toba karya dari Tilhang Gultom. Lagu ini penulis arransemen ulang dalam bentuk ansambel dengan instrumen seperti Pianika, Cajon, Gitar Bass, yang dibawakan 7 orang peserta ansambel siswa SMPN 1 Padangpanjang, sedangkan Penelitian ini Menggunakan pembelajaran kualitatif bersifat deskriptif yaitu mengembangkan keterampilan baru, informasi dan pendekatan baru dalam memecahkan masalah melalui tindakan guna meningkatkan pemahaman, kemapuan dan penalaran dan juga menggunakan metode tambahan seperti metodi ceramah, demonstrasi, dan metode latihan. Tujuan penelitian ini Mengetahui proses pembelajaran lagu ”Sinanggar Tolo” karya dari Tilhang Gultom di SMPN 1 Padangpanjang

    Manyampai Perwujudan Musik Sirompak di Nagari Taeh Baruah Kabupaten Lima Puluh Kota

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    Sirompak is a traditional Minangkabau art originating from Taeh Baruah, Limapuluh Kota, West Sumatra. In the past, Sirompak was known as a magical ritual ceremony carried out by a sirompak handler whose aim was to avenge the heart of a woman who had insulted a man. The basirompak performance is a presentation of vocal music called dendang Minangkabau presentation of singing vocal music with the production of a wind instrument called saluang sirompak. This musical instrument is included in the classification of aerophone musical instruments (the main sound is produced by the vibration of blowing air). Traditional musical instruments accompany melodic vocals (dendang/mantras) by a singer (singer). The composition work "manyampai" consists of two parts, using a traditional reinterpretation approach, in the first part of this work using the 'emergent' technique, in the first part the composer provides several repetitive vocal compositions, using the instruments saluang Sirompak, kerinding, cymbals, didgeredo, gong, rain stick. The second part of this work emphasizes the production of several screaming vocals, screams, laughing vocals, animal sounds and crying. This second part also uses the instruments cymbals, gongs, Sirompak saluan

    Komposisi Musik Marango Pendekatan Tradisi Musik Runguih Panutuik Dari Dendang Ratok Paninggahan

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    Ratok Paninggahan is an art form found in Nagari Paninggahan, Junjung Sirih District, Solok Regency, West Sumatra. in the middle of the house as an expression of sadness and disappointment and regret over the death of a family member. However, after the entry and development of Islam in Minangkabau, this activity is no longer functioned because it is contrary to Islamic teachings. This results in the disappearance of the ratok paninggahan existence in the death ritual. However, the local community is very enthusiastic about maintaining Ratok Paninggahan as part of their culture, so that Ratok Paninggahan can be present again in their community in a different context. The existence of ratok paninggahan in its supporting community has always experienced various developments that have brought ratok paninggahan into various changes. The phenomenon of changes in ratok paninggahan offers various interesting aspects to study, but in this paper it will be limited to two main things, namely how ratok paninggahan is presented and how ratok paninggahan functions in its supporting community. The method used is descriptive analysis method

    Busana Casual dan Gaun Pesta Malam Inspirasi Bunga Rafflesia Arnoldii

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    The work report entitled "Casual Clothing and Evening Party Dresses Inspired by Rafflesia Arnoldii Flowers" in the form of casual clothes and evening party dresses. Casual clothing means relaxed and simple where this clothing is worn in everyday life and in informal events. Evening party dress clothing is clothing that is used on the occasion of a party event at night. This fashion work was inspired by the Rafflesia Arnoldii flower. The Rafflesia Arnoldii flower, the largest flower, reaches 70 to 110 in diameter with a height of 50 cm consisting of five large, thick and leathery petals which are orange and maroon in color, with white irregular spots, stamens, sharp and thin in the middle hole. flower. Making casual clothes and evening party dresses through a process of preparation, design and implementation. Using bridal satin, basurek, balotelli batik, velvet satin, hero, Swarovski pearl tille, and sand / crinkle organza. The works created are clothing, Rafflesia Arnoldii casual 1, Rafflesia Arnoldii 2, Rafflesia Arnoldii casual 3, Rafflesia Arnoldii party dres

    PENYUTRADARAAN FILM FIKSI PANDORA TANARA MENGGUNAKAN RITME INTERNAL UNTUK MEWUJUDKAN SUSPENSE

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    Film is the right medium to convey messages to the wider community. Pandora Tanara is a fictional trailer genre film with duration 30 minutes. The film Pandora Tanara tells the story of a psychopathic mother who locks up her child and gives her drugs. The dynamic narrative structure and conflicts contained in the Pandora Tanara film scenario are manifested in internal rhythms to create tension. Internal rhythm is applied by paying attention to image movement, player movement, type of shot and sound, to create suspense in the film. Image cuts that adjust the rhythm of the character scenes in the film, as well as the selection of shots and sound effects. The purpose of creating this work is to create tension by using aspects that exist in internal rhythms

    Interpretasi Solis Gitar dalam Pertunjukan Repertoar Asturias, Joget Hitam Manis, dan Tears of an Angel

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    Pertunjukan solis gitar ini menggabungkan tiga repertoar dari era dan genre yang berbeda, yaitu "Asturias" karya Isaac Albéniz, "Joget Hitam Manis," dan "Tears of an Angel" karya Marty Friedman. Masing-masing repertoar dipilih untuk menggambarkan beragam teknik dan gaya permainan gitar, mulai dari klasik hingga rock instrumental. "Asturias" disajikan dalam format solo gitar dengan menonjolkan teknik arpeggio, rasgueado, dan harmonized yang khas dari musik flamenco Spanyol. Repertoar kedua, "Joget Hitam Manis," adalah lagu Melayu yang diaransemen ulang dengan nuansa jazz, dimainkan dalam format combo band yang menonjolkan teknik slide dan harmoni jazz. Repertoar terakhir, "Tears of an Angel," menampilkan teknik permainan gitar elektrik seperti arpeggio, bending, dan speed picking, yang semuanya menuntut keterampilan teknis dan interpretasi yang tinggi. Melalui pertunjukan ini, solis berusaha untuk menyampaikan nuansa emosional yang berbeda dari setiap repertoar. Hasilnya adalah pertunjukan yang tidak hanya teknis tetapi juga ekspresif, memberikan pengalaman musikal yang mendalam bagi audiens

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