Gondang: Jurnal Seni dan Budaya
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Designing Live2D Character Illustrations To Increase Engagement On CV. Pustaka Cemerlang\u27s Instagram
Social media platforms like Instagram have become crucial tools for promoting products and services, including in children\u27s education. CV. Increasing audience engagement on social media, especially through interesting content, is challenging for Pustaka Cemerlang. A solution to produce more dynamic and interactive content that engages viewers, particularly young ones, is to use animated characters, particularly those that use Live2D technology. This study uses a qualitative descriptive approach to investigate audience preferences for animation and character design through questionnaires, observations, and interviews. Simple, happy, and instantly identifiable characters are excellent at promoting children\u27s learning and increasing audience engagement with the company\u27s material. This study explores how Live2D character design can enhance visual appeal and engagement with viewers on the Instagram platform of CV. Pustaka Cemerlang
Pentahelix Model of Cultural Transmission in Wayang On The Street Performances in Semarang’s Old Town
The sustainability of traditional performing arts in the modern era requires innovative strategies to ensure cultural relevance and intergenerational transmission. This study investigates the cultural transmission process within the Wayang On The Street (WOTS) performance, held in the Old Town area of Semarang in 2024, as a collaborative model integrating traditional values into contemporary public spaces. Employing a descriptive qualitative case study, data were collected through participant observation, in-depth interviews with artists, cultural officials, and community members, and documentation of the Pandawa Pitu performance during the Semarang Old Town Festival. The analysis focuses on the interaction among actors within the pentahelix framework—academics, government, business, media, and community—in sustaining traditional performing arts in urban contexts. Findings reveal that WOTS serves not only as a platform for artistic expression but also as a medium for cultural education, public participation, and community empowerment. The synergy among stakeholders strengthens the adaptive capacity of traditional arts and fosters sustainable cultural ecosystems. This study contributes to the theoretical development of cultural transmission by emphasizing the role of multi-stakeholder collaboration as a foundation for innovative cultural preservation in contemporary society
Revealing the Symbolic Meaning of Heri Dono\u27s Flying Angels: From Paul Ricoeur\u27s Hermeneutic Perspective
Flying Angels (1996) by Heri Dono is examined in this article as a visual installation rich in symbolic complexity and interpretive openness. This work is selected as the object of study to explore how Paul Ricoeur’s hermeneutic framework can be applied to reveal the layered meanings embedded in contemporary visual art. Employing a qualitative descriptive method grounded in Ricoeur’s textual hermeneutics, the research positions the artwork as an autonomous visual discourse that generates meaning beyond the artist’s original intention. The analysis focuses on visual, symbolic, and narrative elements, particularly the representation of angelic figures rendered grotesque, mechanical, and ironic. Through hermeneutic interpretation, these angels—traditionally associated with purity, transcendence, and moral authority—are understood as ambivalent symbols that articulate tensions between spirituality, technology, and social critique within modernity. The mechanical movements, hybrid materials, and vivid colours operate as a symbolic system reflecting the distortion of spiritual values under technological rationality and globalised cultural conditions. The findings demonstrate that Flying Angels functions not merely as an aesthetic installation, but as an open visual text that invites critical reflection on the erosion of spirituality, processes of dehumanisation, and the transformation of traditional values in the technological era. By emphasising Ricoeur’s concepts of distanciation, surplus of meaning, and dialogical interpretation, this study contributes to Indonesian contemporary art discourse and underscores the relevance of hermeneutic approaches in expanding interpretive dialogue across cultural and temporal contexts.
Presentation of Tortor Bejan at Traditional Ceremonies of the Batak Toba Community
Tortor Bejan is an activity performed in the traditional death ceremony known as Mambejan or Patortorhon Parangin. In this ritual, the deceased is symbolically brought to life in order to commemorate their life. This tradition was formerly performed once every five years and lasted for forty days. However, over time, Tortor Bejan is now performed only once a year and lasts for a single night. This study focuses on the presentation form of Tortor Bejan. The analysis employs Soedarsono’s theory of presentation, which defines dance presentation as the overall manner of performance, encompassing the main elements of a dance. The findings indicate that Tortor Mambejan is a ritual dance that symbolically revives ancestral spirits through a statue as a form of respect for ancestral contributions. Before the performance of Tortor Bejan, Tortor Mangaraksa Desa Nawalu is first performed by a male dancer. During the Bejan ritual, one highly respected ancestor is selected. If the ancestor passed away under the condition of Saur Matua, the Bejan statue must not be made of wood but from the ancestor’s bones. The dance is called Tortor Bejan because, during the performance, ancestral spirits are symbolically revived through a “kailit” statue known as Bejan. The performance of Tortor Bejan uses costumes made of Batak Toba ulos fabric with traditional makeup and is accompanied by Gondang Suling Ni Happang Na Opat and Gondang Sahala Raja
Optimizing Visual Identity City Branding Grobogan Through Design Thingking Approach Based on Cakra Manggilingan Concept
Grobogan Regency is building a positive image and promoting the region\u27s superior potential through the Javanese philosophy concept "Cakra Manggilingan" which is manifested in the visual identity of the city branding "The Miracle of Charm". Cakra Manggilingan which means the rotating cycle of life and the balance of nature, is represented in the visual identity of the city branding to illustrate the dynamics and potential of Grobogan which continues to grow. This study aims to analyze and describe the meaning of the symbol and tagline "The Miracle of Charm" in the visual identity of the city branding of Grobogan with the Design Thinking approach. This approach was chosen to understand the needs and aspirations of the community (empathize), formulate problems (define), develop innovative idea concepts (ideate), create a prototype of the visual identity of the city branding (prototype), and test the effectiveness of the design (test). The descriptive qualitative research method was used with data collection techniques in the form of interviews, questionnaires and literature studies. The results of the analysis show that the design of the city branding logo uses visual elements, namely leaves, corn, the Kender mountains, water flow, the eternal fire of Mrapen, and Boyong Grobog to represent the diversity of Grobogan\u27s potential in terms of tourism, social, culture, religion, culinary, and agribusiness. The tagline "The Miracle of Charm" strengthens and unites the previous taglines that reflect the magic and charm of Grobogan which comes from the harmony between nature, culture, and its peopl
Ecoprint Creations as Artistic Eco-Friendly Interior Accessories
The development of aesthetic products for interior accessories has evolved with a variety of designs and materials. Interior accessories based on local potential and eco-friendly products are the hopes of any society in the era of increasing awareness of eco-friendly lifestyles. This research aims to create interior accessory products with local natural plant growth materials through the use of ecoprint textile crafts as a basis for the development. To realise this aim, a creative art method is necessary. These methods include: (a) product design, (b) preparation of materials and techniques, (c) the process of making ecoprint decorative motifs on fabrics, (d) application of ecoprint fabrics combined with other materials as surface decoration of prospective interior accessory element products, (d) finishing of prototype interior accessory element products from the combination of ecoprint, (e) analysis of creative results of the developed interior aesthetic element products. The products of this project consist of hanging lampshade, sitting lamp, and table ware products. It is expected that the results of this creation can enrich the variety of eco-friendly-based interior accessories craft products, which are developed from local potential
Pedagogical Strategies in Building Students\u27 Dance Competence: A Case Study at SMAN 1 Rengel
This research aims to identify the strategies used in learning dance at SMAN 1 Rengel and reveal the learning difficulties that arise in implementing these strategies. Using a descriptive qualitative approach, this research collects data through observation, interviews and documentation. The data analysis techniques used include data collection, data reduction, data presentation, and drawing conclusions. The results of this research show that the strategy used was a combination of the Project-Based Learning (PjBL) method and peer tutoring which was proven to be effective in developing the dancing skills of class XI E students at SMAN 1 Rengel. PjBL encourages active student engagement through real projects, while peer tutoring increases motivation, collaboration, and mastery of dance moves. However, there are learning difficulties that arise in implementing this strategy, such as differences in skill levels with recommendations to overcome them, it is recommended to implement training that focuses on small groups, lack of interest in the art of dance with recommendations to overcome them, it is recommended to implement training that focuses on small groups, limitations time with recommendations to overcome it, it is recommended that flexible training scheduling be provided, inadequate facilities with recommendations for overcoming it are recommended to maximize the use of existing facilities, as well as difficulties in understanding dance movements through YouTube video media with recommendations for overcoming it is recommended to implement training that focuses on groups small. The implication obtained is that it makes a real contribution in improving the quality of dance learning at SMAN 1 Rengel
Characteristics of the Teren Bas Instrument of Orkes Kampoeng Wangak
Teren Bas is a distinctive musical instrument from Maumere that has developed from the village music traditions of East Flores. In the context of contemporary ethnic music, this instrument has undergone a transformation in both form and function through the musical practices of the group Orkes Kampoeng Wangak based in Yogyakarta. This study explores the characteristics of the Teren Bas instrument as performed by Orkes Kampoeng Wangak, particularly through the song "Gemu Fa Mi Re." Teren Bas is a unique Maumere instrument resembling a one-stringed contrabass, played using a stick in a percussive manner. The aim of this research is to identify the organological, acoustic, and musical characteristics of the Teren Bas from a musicological perspective. The method employed is qualitative-descriptive with a musicological approach. The findings indicate that Orkes Kampoeng Wangak is a contemporary ethnic music ensemble that blends Maumere traditions into a modern format. The Teren Bas is constructed from kemiri (candlenut) wood, producing a rounded and rhythmic bass sound. Its playing patterns include the styles of Kripso, Langgam, Mars, and Dolo-Dolo, which reflect the cultural roots of Maumere. In the arrangement of “Gemu Fa Mi Re,” the Teren Bas serves as the rhythmic core and a symbol of musical identity, creatively combined with other instruments such as the juk, benyol, violin, flute, and jimbe. The arrangement process integrates modern chord progressions, energetic musical structures, and local sound explorations typical of Maumere through both traditional and non-traditional instruments