Jahan-e-Tahqeeq
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حجامہ کے ذریعہ علاج:معاصر فقہاء و حکماء کی آراء کا تجزیاتی جائزہ: TREATMENT BY HIJAMA:AN ANALYTICAL REVIEW OF THE OPINIONS OF CONTEMPORARY JURISTS AND MEDICAL EXPERTS
No full textAllah Almighty created man, plants and animals from the earth to fulfill his physical needs. He sent down rain from the sky.He created the treatment of human diseases through these plants and animals.Produced experts who mastered this art.Branches of science like botany and zoology came into existence.Through medical science, different methods and treatments came into existence.In the context of modern research,due to the circumstances and times and due to modern technology, there was innovation but Hijama is a method of treatment that is still in use in the world today. In the following lines, its meanings and methods of treatment will be examined in the context of the opinions of ancient and modern jurists.
Problem statement:
The development of civilization has undoubtedly given rise to hundreds of problems.New researches have made a lot of progress in medical science. New researches are coming out in treatment methods. Therefore, it is important to see the ancient methods of treatment in the context of modern researches and make such methods useful for the public.One of this method is "Hijama". How old is this method?What is its history?How can it be taken advantage?  
اردو داستان میں ہند اسلامی تہذیب
No full textHind-Islamic civilization, for the last one thousand years, has remained the determining factor in shaping the history, culture, social norms and thought patterns, likes and dislikes and personalities of the people of Indian Sub-Continent. It has also reshaped the content and form of different fine arts like poetry, music, architecture, calligraphy and has infused the spirit of Islam in all genres of Indian literature. Dastan, like Ghazal, is a substantial archive of the vast cultural, ethnic and religious diversity of this home of many nations. This article specifically studies the portrayals of culture and everyday life of the Sub-Continental man in Urdu Dastan. The aim of this article is the make available for the reader the heart and mind of the people of this region which were once imbued with the shared feelings, aspirations, cultural norms nestled and nurtured by a millennia-old social bonding of Hindus and Muslims
عذاب ، آزمائش اور سماجی رویے: تحقیقی جائزہ
No full textThe pain and suffering of trial and punishment are physically the same, but in terms of spiritual condition, there is often a difference between the earth and the sky between them.Trials do not come to humiliate the righteous but to refine their abilities، Elevation is not possible without trials، Temptation is atonement for sins، The main difference between a believer and an unbeliever is that a Muslim endures grief by being a figure of patience and steadfastness, while a denier of Allah subhanahu wa ta'ala, so a man of courage, suffers from problems and shows ungratefulness and disrespect to Allah. Hanging on the trap of suicide, one suffers the eternal sufferings and torments of hell, which lives forever. When people live together in the form of a society, individual collective faults and defects take the form of crimes. When these crimes become part of national traditions, customs and habits, then the real culprits of this collective indifference are the individuals and the society Abandonment of the duty of enjoining good and forbidding evil, jihad for the sake of Allah and hatred of martyrdom, love of the world and following lusts are the source and cause of collective punishment, calamities and accidents. Trial is to give higher ranks in heaven while punishment is due to the calamity of sins Trial comes on the quality of faith while punishment comes on stubbornness, arrogance and insistence of sins Trial is the wisdom of Allah Ta'ala, while punishment is the masterpiece of Allah Ta'ala's power and vengeance
DECODING POLITICS, CLASS AND POWER DYNAMICS: A MARXIST ANALYSIS OF OSMAN HANEEF’S THE VERDICT
Full text linkThe present research study provides a Marxist analysis of Osman Haneef's The Verdict, exploring the intricate dynamics of politics, class, and power. The novel serves as a lens through which the struggles between the bourgeoisie and the proletariat are examined, highlighting the systemic exploitation and oppression of the working class. By analyzing the ways in which the bourgeoisie use legal, economic, and religious power to maintain their dominance, this study uncovers the mechanisms of control and marginalization that perpetuate class divisions. The novel also emphasizes the emergence of class consciousness among the oppressed, which is central to Marxist theory. Through a detailed examination of class struggle, alienation, and the labor theory of value, this analysis reveals the inherent inequalities of capitalist society as portrayed in the novel, shedding light on the enduring relevance of Marxist critique in understanding social and economic power dynamics. Haneef’s The Verdict powerfully explores the intricacies of class and power, depicting the persistent conflict between the bourgeoisie and the proletariat. This analysis delves into various episodes within the novel where the bourgeoisie wield their power to oppress the proletariat, emphasizing the exploitation and domination carried out for their own advantage. Conversely, the proletariat endures ongoing oppression, marginalization, and discrimination, which are enforced through legal, economic, and religious structures. These oppressive experiences contribute to an increasing awareness of class, a key focus of the novel. Grounded in Marxist theory, this study highlights the theme of class struggle, which is fueled by the uneven distribution of wealth and power. Marx's labor theory of value is examined to expose the exploitation of labor under private ownership, leading to the alienation of workers from both their labor and society within the capitalist framework
”اقبال نامہ “ (حصہ اول) حواشی و تعلیقات کا تنقیدی جائزہ
No full textIqbal is an all-round personality, he gave place to the practical problems of human life, the Quranic concept of ethics and equality, the principles of economic system based on justice, the depth of philosophy and the concept of perfection of art in his poetry and prose. Eyesight and a bright heart were given through which Iqbal could see the complete picture of the coming era. Iqbal saw the dark clouds rising towards Muslim developing countries with his own eyes and tried everything possible to save his nation from it. Iqbal saw the dark clouds rising towards Muslim developing countries with his own eyes and tried everything possible to save his nation from it. Research and scholarly research on Sufism and Hafiz is being organized based on what Muslims have written on the logic of Iskrai and the additions they have made on the logic of the Greeks. An investigation is being conducted in this regard. A request is being made by Darul Munsafin to write a book on Islamic rulers in India. Advising on research on al-Ghazali
صحابی کی تفہیم: اصولیین اور محدثین کے نقطہ نظر کا تجزیاتی مطالعہ
No full textThe concept of a "Sahabi" (Companion) holds significant importance in Islamic scholarship, particularly among the scholars (Uṣūliyyīn) and traditionists (Muḥaddithīn). This study examines the definitions and interpretations provided by both groups, drawing from the work of Allama Syed Shah Hussain Gardezi in his book Tafazaniya. Gardezi emphasizes that there is no definitive scriptural definition of "Sahabi" in the Quran or Hadith. Instead, the definitions emerged in the third century Hijri and are inherently interpretative, leading to inevitable disagreements among scholars based on their preferences, aspirations, and intellectual frameworks. While Gardezi upholds the Uṣūliyyīn's definition as more robust due to its inclusion of specific conditions that delineate the status of companionship, he also acknowledges the perspectives of the Muḥaddithīn. Despite this, he critiques their views for lacking substantial evidence. The study further explores the implications of these differing definitions, noting that strict adherence to certain criteria can exclude numerous companions from the esteemed status of "Sahabi." Ultimately, this research seeks to elucidate the complexities surrounding the definition of a Sahabi within Islamic scholarly discourse, highlighting the interplay between different interpretative frameworks
لیاقت علی کے افسانوں میں مقامی معاشرت کا عکس
No full textLiaqat Ali is one of the emerging fiction writers of todays. He was born on September 13,1972 in Multan and grew up here. He studied in Multan and today he is serving as a Urdu professor in Islamia University Bahawalpur. Liaqat Ali is a Short Story writer who interprets locality. So far, two fictional collections have been published. In which, we can see the dynamic images of the culture and society of Multan. He has interpreted the life, problems and difficulties of a local man in his stories. He has made local life of Multan the subject of his stories and also created characters which is connected to his land. How much the stories of Liaqat Ali are under the impact and influence of localism? It is being analysis and explored in this article
A brief research review of the dissension between Khushal Khan khattak and Bahram Khan
Full text linkKhushal Khan Khattak, the eminent Pashto poet and leader, has vividly portrayed numerous aspects of his sons' lives in his poetry, documenting their birth, education, training, and practical endeavors. Among his sons, Bahram Khan stands out as a significant yet divisive figure, whose involvement in political affairs from the early days of Khushal Khan’s leadership led to frequent conflicts and disagreements with his father.This article explores the intricate dynamics of the father-son relationship, focusing on their differences and political rivalries. By examining these aspects, the study provides a deeper understanding of the familial and political tensions of the time. This research will serve as a valuable resource for both researchers and students, offering insights into the interplay of personal and political relationships in Khushal Khan’s era
The Usage of Pashto Idioms in Dr. Ali khel Daryab's collection " Da Rangunu Daryab: An Exploratory Study
Full text linkDr. Ali Khail Daryaab, a prominent figure in modern Pashto ghazal poetry, has distinguished himself through his unique style and profound linguistic mastery. Having published eight collections of poetry, his work is a testament to his artistic brilliance and deep connection with the Pashto language and its cultural nuances. This article delves into his poetic collection Da Ranguno Daryaab, with a particular focus on the use of idioms, a defining feature of his creative expression. Through a detailed examination of the idiomatic richness in this collection, this study provides insights into Ali khel Daryaab’s innovative approach to idioms in Pashto ghazal, offering a framework for students and researchers to understand and appreciate the nuanced and correct usage of idiomatic expressions in his work. This analysis not only highlights Ali khel Daryaab’s contribution to modern Pashto literature but also serves as a valuable resource for exploring the intersection of language, culture, and poetic art
GENDER DYNAMICS IN PAKISTANI MEDIA CONVERSATIONS
Full text linkThis study assesses the gender aspects of Pakistani media interactions, specifically the gendered aspects of turn-taking in Pakistani podcasts and TV shows. It analyses interruptions, turn-taking, and language use between different combinations of genres and formats. Results show that despite the gender representation, males are still the most dominant in the reporting of TV shows, with dominance coming from the amount of time they speak, the level of interruptions, and a panel of men. On the other hand, the ‘power’ relations are more evenly distributed in the podcasts. However, the guest male members still have absolute control over the dynamics of the subject matter and provide comprehensive answers to the issues at hand. This study examines the problem of balancing cultural aspects and mediatised forms of conversation, pointing at the necessity to balance the representation of various voices and meaningful communication in a social context