Noor e Tahqeeq
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The Life of Hereafter in the Poetry of Baba Bulley Shah
No full textBaba Bulleh Shah (1680-1747) was a Punjabi Poet who played his role to convert the people to Islām in subcontinent. He tried his best to bring the change in the minds of the people of subcontinent. He also awoke them from deep sleep and prepared them to accept Islam with the help of his kalam. He shaped an ideal society by preaching them about the life hereafter. The question arises what the basic methodology played its role to bring this change among the people. The research article has been written through the poetry of Baba Bulley Shah (1680-1747). It can be concluded that Baba Bulley Shah preached the people by the message of Allah about the temporary world through examples from this world and gave clear concept of the next life
The revival of Urdu language and Sir Syed Ahmad Khan
No full textSir Syed Ahmad Khan had verstyle personality. At the time when Sir Syed's literary period began, there was no notable prose creation in the Urdu language except the story. During this period, Urdu was the spoken language, but Persian was given priority for writing and compilation. Sir Syed's far-sighted eyes examined all these reasons and found ways for the development of Urdu language. With his efforts, Sir Syed made Urdu one of the top languages of the world. He wrote articles in Urdu with fluency and with his influence. His articles published in "Tehbihul-ul-Akhlaq" have priority among Urdu articles. His works written in Urdu language, ‘‘Tarikh Sarkshi Bijnoor’’, ‘‘Risala Asaab Baghawat e Hind’’, “Khutbat-e- Ahmadiyya”, “Aasaar e sanadeed”, are counted among the important works of this period. Sir Syed is the founder of modern Urdu prose. The language has been given an important place among the important languages of the world. In this paper, the efforts made by Sir Syed Ahmed Khan regarding the revival of Urdu language and literature have been studied
The progressive consciousness of Dr. Ravish Nadeem
No full textThe progressive movement has been important in urdu literature.This movement has been started in 1936 in Nocking Restaurnt.This movement started with the effort of a few writers. And as soon as we saw it, it emerged as the most active and dynamic movement in urdu literature. There were well known writers and poets like Ali Srdar jafri, Sjjad zaheer, sarojni nydo, Faiz Ahmad Faiz, Mulk Raj Annad, through whose effort this movement continued to play its role.Now a days Ravish Nadeem is one of the most important writer of modern progressive consciousness whose writings are a reflection of his consciousness. Through his writings he seems to support the weak and underprivileged. The article under review is intended to explain their progressive consciousness.
Refrences
Saleem Akhtar, Dr, Urdu adab ki Mukhtasir tareen tareekh, Lahore: Sang-i-meel publications, 2015, pg:447
Ravish Nadeen, Dr, Teesri Dunya ka Falsafa Inkar, Lahore: Takhleeqat, 2001, pg:35
Ravish Nadeem, Dr, Jamhureat and Markazeat, included, Daily Ausaf, Islamabad: 6 Aug 1999
Ravish Nadeen, Dr, Teesri Dunya ka Falsafa Inkar, pg:29
Ravish Nadeem, Dr, Sarmayadarana mumalik ki aalmi Bandar bant, included, Daily Ausaf, Islamabad:10 Aug 2000
Ravish Nadeem, Dr, NGOs Mulk Dushman ya awan dost, included, Daily Ausaf, Islamabad: 20 May 1999
As above
Ravish Nadeem, Dr, Pakistan Bartanvi Ghulami sy Amrici gulami tak, Lahore: Takhliqat, 1993, Pg:84
Ravish Nadeem, Dr, Nae Fikri o fanni Rujhan ko ubaharna namumkin hai, included, Daily Azkar, Islamabad: 23 Sep 2005
Ravish Nadeem, Dr, Faisla aap kay hath main zindagi ya mout, included, Daily Ausaf, Islamabad: 8 Jul 2002
Ravish Nadeen, Dr, Teesri Dunya ka Falsafa Inkar, pg:73
Ravish Nadeem, Dr, Azad mulkon kay gulam awam, included, Daily Ausaf, Islamabad: 30 Oct 1999
Ravish Nadeen, Dr, Teesri Dunya ka Falsafa Inkar, pg:39
Sajjad zaheer, Roshnai, Lahore, Kitab numa, 2014, pg:6
Ravish Nadeen, Dr, Teesri Dunya ka Falsafa Inkar, pg:3
The A few days in Persia: Creative trends of intellectual tendencies
No full textTravelogue is a genre of literature which gives an insight into the culture, history and geography of any region. Travelogues are written in more or less every language of the world for different purposes, motives and needs. An excellent travelogue thoroughly examines the society, civilization, ethics, history and geographical boundaries. Mohammad Khalid Khan's travelogue "A Few Days in Persia" is based on tourism in Iran. Muhammad Khalid Khan described this travelogue in great detail and in a very charming way. Mentioning historical places, the tradition has been well explained, which makes it easy to understand the past and present of important places at the same time. The travelogue "A Few Days in Persia" is very wide-ranging.
References
Qudsia Qureshi, Dr., Urdu Safarnama Unniswen Sadi my, Lucknow: Nusrat Publishers, 1987, pg:54
Mirza Adeeb, Safarnamy ki Bahas,mashmola:oraq,lahore:junuray/Feburary,1978,pg:23
Muhammad Khalid Khan, Bilad e Faris my chand roz,multan:Becan books, April2000, pg:9
As above, Flap
As above, pg:32
As above, pg42
Ram Lal, Zard Patto ki Baher,Lucknow: Uttar Pradesh Urdu Acadmey, 1986, pg:17
Rafiuddin Hashmi, Asnaf-e-Adab, Lahore: Sang-e-Mail Publications, 2008, pg: 188
Maqbool Baig Badakhshani, Sar Zameen Hafiz Khayyam, Lahore: Ghalib Publishers, 1979,pg:8
Muhammad Khalid Khan, Bilad e Faris my chand roz,pg:9
Shahid Hasan Rizvi, Dr., Mazmoon,Mashmola:Al-Zubair, Safarnama No., Bahawalpur: Urdu Academy, 1998, pg:344
Jameel Zubari, Flap: Dhoop Kanara, Karachi: Bella Publications,1981
Muhammad Khalid Khan, Bilad e Faris my chand roz,pg:108,109
As above, pg:126
Khalid Mahmood, Urdu Safarnamaon ka Tanqeedi mutalia, New Delhi: Maktaba Jamia Limited,2011, pg:66
Anwar Sadid, Dr., Urdu adab my Safarnama, Lahore: Maghrabi Pakistan Urdu Academy, 1987, pg:48
Muhammad Khalid Khan, Bilad e Faris my chand roz, Fla
The Concept of universe in the poetry of Meer Taqi Meer
No full textThe concept of universe in the poetry of Meer Taqi Meer
In Mir's view, life is an endless journey. This continues to be forgotten even after the passing of this color and smell. In this eternal journey, man gets a short break of rest. In this short interval, the journey of life begins again. The nature of this journey can also be different. The same unity of existence, the same world which is the common language of Sufis, but the lovers is new and charming. Mir's conception of the universe belongs to the existential Sufis.These are the two forms, or reflected the worldOr the world of mirrors of this selfMir's conception of the universe reflects the attitude of thinking about various aspects and its consequences. He was not only a poet of a particular passion and feeling but also various aspects of practical life are found in his poetry. This universe is a human universe. An internal system and harmony in the dispersed universe creates a sense of interrelationship. However, this consciousness is full of reality, that is, it has the colorful color of the authority.
References
Ahmad Farooqi, Khawaja, Dr., Mir taqi Mir, New Delhi: Traqi Bureau Urdu, 1992, pg:40
Abdullah, Syed, Dr., Mazmoon: Mir our Nirang Anasir, Mashmola: Mir Taqi Mir (Mir Shanasi: Muntakib Mazmoon), Lahore: Nashriyat, 2011, pg: 190
Ahmad Farooqi, Khawaja, Dr. Mir: Life and Poetry, Mashmola, Mir Taqi Mir (Mir Shanasi: Muntakib Mazmoon) pg: 230
Faraq Gorakhpuri, Mir ki Shari ky kuch Pahlo, Supplementary Material (Mir o Galib ka Khasusi Mutalia), Islamabad: Allama Iqbal Open University, 2000, pg: 116
Anees Nagy, Dr., Tanqeed Sher, Lahore: Maktaba Meri Library, 1967, pg: 103
Jameel Jalbi, Dr., Tarekh adab e urdu, volumul II, Delhi: Educational Publising House, 1984, pg:577
Abdullah, Syed, Dr., Mazmoon: Mir our Nirang Anasir, Mashmola: Mir Taqi Mir (Mir Shanasi: Muntakib Mazmoon), pg: 190
As above, pg:19
سلیم احمد کی شاعر ی میں اخلاقی اقدار
No full textSleem Ahmad is the most importanat figure of urdu Poetry.He worked as poet,critic and drama writer.In his poetry eternal values and Mataphysical problems are discussed. He loves islamic and pakistani literature. In this article effort is made to highlight the above mentioned values through poetic example
مثنوی ”در ہجو خانہ خود“۔۔۔ایک جائزہ
No full textMir is uncrowned king of ghazal but he also has tried in every genre of poetry. One of them is masnavi. Mir has written at least 37 masnavis. They present the true depiction of the norms and culture of that time.one of them is "DAR HAJVE KHANA-E- KHUD", in which Mir has made his house the subject and described its destruction. It is not only a reflection of Mir's grief and anguish but also the story of the troubles that befell the middle class in the moonsoon season. In this article, an attempt has been made to briefly review this masnavi from various aspects
The contemporary meanings of Meer's Poetry
No full textAn essential attribute of classical literature includes its capacity to incorporate and cater for temporal requirements and ever changing trends. This very trait of classical literature gives it its perpetual relevance in any society. Meer Taqi Meer's poetry is replete with such quality as for as Urdu poetry is concerned. Two centuries ago, this great poet had, undoubtedly, been a metaphor for its agrarian civilization, whereas this is a post-industrial society we breathe in today but Meer is equally important for us. There is a need to know how the poet, having crossed such huge temporal sassiers, still maintains a relevance with todays' word of ours and how he is a contemporary sans temporal progression. This article is an effort to reveal this very secret
The Sir Syed is the founder of Modern Thought and Development.
No full text Abstract:
The character of Sir Syed Ahmed Khan is that of a thinker and reformer as well as a mujahid who seems to fight jihad with a pen instead of a sword. To achieve the goal, he not only gave the degenerate nation a new direction of thought and action with his insight and intelligence, Rather, they were attracted towards the acquisition of modern sciences in order to regain their lost position and join the honorable nations.Sir Syed awakened the sleeping nation with his dedication, sincerity, selflessness and intellectual and practical power and led them on the path of knowledge and action. Knowing modern scientific and English sciences as the cause of development, Sir Syed made it necessary to acquire these sciences and tried to harmonize Islam and religious sciences with the latest ideas and philosophies that continue to this day.The publication of Tehzeeb-ul-Ikhlaq and the establishment of the Muhammadan Anglo-Oriental College were Sir Syed's modern ideas and views. It is a proof of this. Through this paper, Sir Syed's modern thought and vision will be presented, which can be a beacon for a nation even today
The Feminist Study of Novel “Aangan” by Khadija Mastoor
No full text"Aangan" is a well-known novel by Khadija Mastoor which is published in 1962. The novel was written in the context of Partition of India. India and Pakistan are its locale. The prominent feature of this novel is that the novelist has presented women of different natures, temperaments, ideas, thoughts and feelings in it. This novel do not telling the story of women's oppression, it shows them struggling and trying to stand on their own feet. Its female characters are not Static characters they are very powerful and dynamic.
Refrences
Ghulam Mhayu din Ansari, Dr, Hind o pak ki Khawateen Novel nigar, New Dehli, Shahid Publication, 2008, pg:115
Khadija Mastoor, Aagan, Lahore, Sang-i-Meel Publications, 1995, pg:279
As Above, pg:123
As Above, pg:257
As Above, pg:155
As Above, pg:172-173
As Above, pg:258
Anwar Pasha, Dr, Hind o Pak main Urdu novel: taqabli Mutalia, New Dehli, Peshrou publication, 1992, pg:225
Khadija Mastoor, Aagan, pg:118
As Above, pg:112
As Above, pg:108
As Above, pg:93
Farzana Kokab, Dr, Urdu Novel main tanisiet, Multan, BZU, 2005, pg:204
Khadija Mastoor, Aagan, pg:131
As Above, pg:300
As Above, pg:17
As Above, pg:89
As Above, pg:234
As Above, pg:235
Aslam Azad, Dr, Urdu Novel Azadi kay bad, UP, Nikhar publications,1981, pg:315
Khadija Mastoor, Aagan, pg:133
As Above, pg:277
As Above, pg:114
As Above, pg:100-101
As Above, pg:109
As Above, pg:167
As Above, pg:116
As Above, pg:147
As Above, pg:283
As Above, pg:139
As Above, pg:267
As Above, pg:46
Ghulam Mhayu din Ansari, Dr, Hind o pak ki Khawateen Novel nigar, pg:11