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A Critical Review of Collocation of Urdu Language
Murakkab Afaal, known as collocation in English Grammar, is an important part of lexicography, often ignored by Urdu writers. Not even a single paragraph can be constructed without its sound knowledge. A noun collocated with different types of verbs varies its meaning and shade. Therefore, knowing this basic and active component of Urdu language and literature is indispensable for students, writers, and scholars. This article encompasses different aspects of Murakkab Afaal
Humour of Pitras Bukhari & Eternity
Patras Bukhari is regarded as one of the most important and professed humorists of Urdu literature. He has written very simple and general topics on life. Patras was a multidisciplinary personality, he had proficiency in specialized English. This is why the material in his writings is derived from Eastern civilization and the style reflects the West’s technical and cultural diversity and the simplicity of the style adds to the impression. “Petras kay Mazameen” is full of amusement containing humor, farce, and satire. He initiates the laughing hormones of the reader to secrete through his humourist pen
Sketch Writing of Irfan Javed
Irfan Javed is a renowned sketch writer. He has sketched various literary and social personalities of his time. His sketches reflect his era.“Darwazy” is the first book of his sketches. The sketches of this book reflect the personalities as well as the social and political situation of this era.An effort has been made through this article to present a critical overview of Irfan Javed's sketching in the context of "Darwazy
Muhammad Hameed Shahid’s Concept of Death in Matti Adam Khati hai’
The human is the major topic of Muhammad Hameed Shahid's novel "Matti Adam Khati hai". In this novel Hameed Shahid has described man's sadness, melancholy, helplessness, susceptibleness, conspiracies, and poverty prevails the whole novel. There is not even a single character in the novel, who is not stung by heartsickness. The feudal class has always socially exploited the poor class. The whole philosophy of the novel has been given in the novel "Admi k Naam" dedication. The love of the man towards his land is as old as his history. Because man is created out of dust and vanishes into dust. For the love of his land, he becomes cruel towards others and for personal benefits. He goes to do something illegitimate. Man is extremely selfish that does not refrain himself even from killing someone
Aftab Iqbal Shamim's Free Verse
Aftab Iqbal Shamim is famous for Urdu's free verse. He gave a big rise to Urdu free verse by his deep emotions, keen observation, and high-rated imagination. Aftab Iqbal Shamim's poem carries a variety of subjects related to our social system of injustice, poverty, cruelty, the helplessness of people, Psychological problems of conscience and sub-conscience, and the history of man. He expresses his thoughts and emotions through dialogue. He created a powerful character of "Zaid" who is his cognate. Govt of Pakistan rewarded him with "Pride of Performance" in 2005 for his literary work. 
Speeches of Iqbal & Contemporary Intellect
The Reconstruction of Religious Thought in Islam is a book of the greatest importance among those written after the period of our downfall. It leads us to comprehension of the spirit of our cultural and civilizational progress and the basic causes of our decadence. It leads to the ways of understanding the requirements of the new age and the reconstruction of our present and future. It guides us to the principles on which our renaissance is possible. The lectures are spread over the canvas of the religious, intellectual, theological, political, and practical problems created for the Muslims in the evolution of the new life in the Indian subcontinent of the Muslim World. This article aims at identifying the need and importance of the lectures from this perspective. In the whole Islamic world, the basic challenges faced by religion itself and the Muslim Ummah for its existence and continuity have been addressed in the background of Islam and its relationship with the West in an unprecedented manner. Iqbal formulated some basic questions with the background of Western philosophy and Islamic theology and answered them as well. Even if Iqbal had not offered answers to these questions, he would have enjoyed unique eminence. But the greatness of Iqbal lies in his not leaving these questions hanging in the air and trying to provide their answers with serious thought and deep insight. These “lectures” of Iqbal are a mirror of our national perceptions. We neither do nor should insist on the finality of the thought presented in the “lectures”. On the other hand, as said by Allama Iqbal in the “Preface” to the “lectures”: “We carefully must watch the progress of human thought, and maintain an independent critical attitude towards it”
Munawwar Hashmi: An Active Poet of affluent Era
Munawwar Hashmi is a versatile literary personality of this age. He is well known as a poet, writer, critic, researcher, and expert of Iqbal doctrine. He is considered among famous lyric writers who contributed to developing this art of poetry throughout his life. In his lyrics, there are thought-provoking ideas, depth, and a new paradigm shift about the art of lyric. The poetry of Munawwar Hashmi reflects passions and feelings naturally. He has translated feelings and emotions in a quiet natural way. His art is a combination of individual and collective vision. In this article, an effort has been made to highlight the structure and characteristics of the poetry of Munawwar Hashmi
Iqbal's Thoughts & Colonization System
Iqbal was a poet and philosopher. In his era, the British colonized India. Indian people were living as slaves. Allama Iqbal visited Europe for his studies in 1905. He observed the British rulers very closely. He came back in 1908 with an insight. He had seen the modern democracy very closely. He had a view that the British are not sincere to Indians. He guided his people with his thoughts. In this article, Iqbal’s thoughts and Colonization has been analyzed. How the British captured India and how they snared people for slavery. How Iqbal worked against all these snares. He guided the Indians to overcome these issues. He used his poetry as well as prose
“Tareekh Adab e Urdu’’ By Dr. Jameel Jalbi
Tareekh Adab e Urdu by Dr. Jameel Jalbi, in four volumes, is the most authentic source to know the history of Urdu literature in the terms of research and criticism because the writer consulted the primary sources either in the form of books or manuscripts. Manuscripts are the primary source of research and historiography and it is not easy to have access to them but Dr. Jalbi did an untiring effort to gather and read them critically. He searched the Urdu manuscripts including Sheri Dewan, Kulyat, Masnavi, Dastan, History, and translations. This article is an introductory study of Urdu manuscripts used in compiling history. It also highlights the importance of this history in the context of its authentic research-based status. 
Psychological Concept of Iqbal’s Ideal Society
Iqbal’s thoughts paved the way for a progressive society in the Indo-Pak subcontinent. We would not be wrong in saying that it was the essence of Iqbal’s work which was evident in the voice of the progressive writers who rose for change, equality, and literature for all. There is no doubt that they have been anti against some of Iqbal’s thought processes but it is also true that Iqbal’s work was not only speculation but an epitome of change which many scholars themselves followed. Iqbal was in favor of such a society where all the humanity could collaborate and progress together where he did not want such a society for the Muslim world only but the whole world. It is this philosophical landmark of his that makes him a leading international poet. His concept of an ideal society based on human psychology is based on the knowledge of the Quran and Hadith. It is due to this reason that his teachings are misinterpreted before the third world as being controversial to demoralize them and hence affecting their courage and confidence while on the other hand, the developing world follows the same ideology for their existence and perseverance. Along with Iqbal’s work on the progressive society, in this article, it would also be inspected how much these rules and regulations of Iqbal are introduced for such societies implementable. Is Iqbal’s vision a fictitious marvel or following the ground realities? We will also throw light on the facts that If Iqbal’s knowledge, rules, and regulations introduced by him can bring actual happiness to a person or all his work has only been for the sole purpose of getting fame