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مناجاتِ ہندی: اُردو كا پہلا دستیاب حمدیہ مجموعہ
Urdu language is very rich in the sense that it contains all genres of poetry. The tradition of composing Hamd is very old in Urdu. Almost every worth-mentioning poet has rendered either long or short Hamd. Though Dewan-e-Hamd-e-Ezadi is considered to be the first Hamd anthology in Urdu published in 1908 yet this article theorises that the Dewan-e-Munajaat-e-Hindi of Kanniha Lal Hindi is the first collection of Hamd. This Dewan was published in 1873.
میرا جی كے تراجم
Meeraji was a multitalented author. Initiating some ground breaking work in verse libre in Urdu and laying the base of interpreting poetics of modern Urdu poem, he enriched Urdu by translating Eastern and Western poetry. Including modern symbolic French poetry, he drew upon Chinese, Japani, Vietnamese, Bengali,Brij and some classical Sanskrit poems, particularly Kutni Matam of Damodar Gupta and Rubaiat e Khayam as well. The true significance of his translations does not lie only in the selection of great and varied quantity of texts of different languages, though all translations made through English, but also in challenging colonial hegemony of few English texts disseminated and canonised through educational courses. This article seeks to evaluate and interpret Meeraji's contributions in the field of translation in the context of some new theories of translation and colonial cannons of taste.
صديق حسن خان القنوجي وجهوده اللغوية
Efforts of the sub-continental scholars in spread of Arabic language and Islamic sciences beg no description. Siddique Hasan Khan Qinnoji is one of them. He enjoys a very special status among the local scholars who wrote in Arabic language. He is a prolific writer of the 13th century A.H. He not only wrote books on religious topics but also on Arabic linguistics. This article is an analytical study of his three books on linguistics namely: Al-Bulgha, Laff al-Qumaat and Al-Alam al-Khifaaq. Qinnouji’s views on various topics such as: Ishtiqaaq, Naht, Mu’arrab, Dakheel, Taraduf and Ishtiraak have been discussed in the article in light of his books
غرائب القرآن کے فنی محاسن و مطالب (ایک تحقیقی و تنقیدی جائزہ)
Shah Wali Allah initiated translation of the holy Qur'an into Persian in the subcontinent. Afterwards his son, Shah Rafi' al-Din translated the holy Qur'an into Urdu in verbatim. His other son Shah Abdul Qadir published his idiomatic Urdu translation of the holy Qur'an. Henceforth, in 1895, Sir Syed Ahmad Khan also translated some of its chapters. At the same time, Deputy Nazir Ahmad started translating the holy Qur'an and completed it in 1895. The translation was so popular that it got published more than ten times even in his life. The article presents a critical study of Deputy's translation of the holy Qur'an highlighting its qualities as well as weaknesses .
برعظیم پاكستان وہندمیں انگریزی ترجمہ قرآن كی تحریك
This paper seeks to study the movement for an Englsih translation of the Qur'an, initiated in the subcontinent by Shibli in 1910 and reinforced by Jam'iyyat al-Ulama Hind during the heyday of Shuddhi Movement in 1920s. This focuses, in particular, on the role of the Shibli Nu'mani besides the role of Jam'iyyat al-Ulama Hind and Majlis-i Qur'ani (Simla). On Shibli's persuasion, Sayyid Hussain Bilgrami undertook the job of translation, but he could translate only 16 parts of the Qur'an, which remained unpublished. With the upsurge of Shuddhi movement during 1920s the Jami'ayyat al-Ulama Hind turned to the English translation of the Qur'an under the supervision of Sayyid Sulayman Nadvi, however due to the financial constraints, the dream remained unfulfilled and so was of Majlis-i Qur'ani (Simla). The paper argues that the movement initiated by Shibli and reinforced by Jam'iyyat and Majlis-i Qur'ani led Abdul Majid Daryabadi's English translation and commentary of the Qur'an.
الآيات القرآنية في أبيات إقبال الشعرية
Iqbal reconstructed the religious and political thought in Islam by his Qur'anic poetry and criticized the false imagination to the extent of exaggerated extreme. The article strives to establish that though Iqbal was influenced by religious and political notion of his successors as well as the Western metaphysicians, he held a position entirely distinct from all of them. His contribution to the treasure house of Qur'anic poetry is therefore, unique and substantial.
ترجمہ نگاری اور پنجابی میں شعری تراجم كی روایت
There are many nations in the world and each nation uses specific language for interaction and literary endeavors. Since every nation uses its national language so the languages of the world differ with each other. Translation is the only tool to get familiar with other's literary works and thoughts. It is why translation is considered very much important from the time immemorial. Though Punjabi is a very old language hence the tradition of translation from other languages into Punjabi is a story of later centuries. This article sheds light on the tradition of translation in Punjabi language-its beginning and evolution
اورینٹل كالج میگزین، جلد ۸۷، عدد۳، شمارہ ۳۲۵، جولائی تا ستمبر ۲۰۱۲ء
ORIENTAL COLLEGE MAGAZINE, Vol 87, No.03, Serial No.325, July- September 201
خواتین كی پنجابی نثری تخلیقات (عصری شعور كے حوالے سے)
Punjabi is a rich language. Its literature, both prose and verse, is an ample proof of its richness. Under the patronage of great Sufis, it reached its climax especially in poetry. Women of Punjab have also been contributing to its richness through their literary endeavors. They are not only enriching their mother tongue but they are also presenting the true picture of womankind of the Punjab. This article is a study of women's Punjabi prose in modern perspective.