AL MISBAH RESEARCH JOURNAL
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جرم قذف ابتدائی تعارف، ارکان اور سزا سے متعلق فقہ اسلامی اور مصری قوانین کا علمی و تقابلی جائزہ: A Comparative Analysis of Qazaf as offense and “Hadd” Members and its precursors in Islamic Fiqh and Egyhptn Angle-Saxon Law
No full textThis research paper elucidates, an important legal issue of the Islamic legal system i.e Qazaf. The paper discusses Qazaf as “Hadd” in all its pragmatic and semantic forms. Adultery as “Hadd” apparently seems to be the same of the modern critics, Egypt, barbaric and the Human, but “Nusus” of Quran and Sunnah and Surah establishes determine hadd and preconditions like “Motivate the accused, not to plead guilty” (Quaid e fiqh Rya) glorifies the accuracy robustness of Islamic legal drain over contemporary Anglo-Saxon Law. Qazf means slandering a chaste woman or man. Islamic law contains the basic protection of human dignity and the right to fame, for which Islam imposes legal punishments on any individual or group that violates these rights. Contemporary law, however, lacks the comprehensive concept of protection of human dignities, like Islamic law. The contents of this Research study represent a comparison of the Islamic Legal System and Anglo-Saxon Law within Egyptian Legal System scenarios
فقه الاقليات(دراسۃ تحقیقیۃ): The jurisprudence OF MUSLIM MINORITIES (INTRODUCTION AND ANALYSIS)
No full textMuslim minorities living in non-Muslim countries face many difficulties. Fiqh ul aqalliyat deals with them. Fiqh al Aqalliyyat is a legal doctrine proposed in the 1990s by Muslim scholars Dr. Taha Jabar al-Alwani and Dr. Yusuf al-Qardawi. The doctrine argues that Muslim minorities residing in the West, have unique religious needs that are different from those of Muslims in Islamic countries, and therefore require a distinct legal discipline to address these needs. The significant migration of Muslims to Europe and America over the last century, especially in the latter half of the 20th century, has created a new and challenging situation, and Fiqh al-Aqalliyyat aims to handle the day-to-day problems faced by millions of Muslims living in the West by finding solutions within the framework of Islamic jurisprudence while taking into consideration the host society\u27s culture and values
صوفیاء برصغیر کا شاندار علمی، تبلیغی سیاسی و سماجی کردار اور مذہبی رواداری: ROLE OF SUBCONTINENT SUFIS IN RELIGIOUS TOLERANCE, POLITICAL, PREACHING AND EDUCATIONAL ACTIVITIES
No full textThis article focuses on the Sufi saints\u27 contributions to the spread of Islam over the Indian subcontinent in addition to reformation of people belonging to any religion whether muslims or non-muslims, teaching of tolerance, peace, harmony, compassion etc. They also ran a movement for purgation and repentance of Muslims also. The method of the Sufis in reforming and improving behavior and ethics of people was based on the teachings of love, wisdom, moderation, and humanity. Besides all, they played an active role in politics too. The Sufi saints\u27 adaptable outlook was one of the key elements in the expansion of Islam over the Indian subcontinent. Islam was promoted as the most practical and simple faith to accept and follow. They never paused to adapt Islamic teachings to the customs and principles of the region. As a result, Sufi philosophy, writings, knowledge, and syncretic ideals have had a long-lasting influence on region However, the Sufis adapted their message to the mentality and way of life in the region. The natives had a sense of resonance with their teachings as well. Thus, as a result of their strength of faith and belief, the purity of morals, the extreme asceticism and greedless life, the sympathy with God\u27s people without discrimination of class, nation and religion, the love and respect for humanity not only established harmony among people of different religions but also illuminated subcontinent with the light of Islam
یہوداہ اسکریوطی مستندتاریخ اورانجیل کی روشنی میں: Judas Iscariot in the light of the authentic history and the Gospel
No full textoai:ojs2.reinci.com:article/1Judas Iscariot is being accused since two thousands year due to the story about him that is presented in gospels. According to this tale, Judas committed irretrievable crime because of having Jesus Christ arrested so therefore he faced miserable death. While developing process, Judas myth in all four gospels comes to that point where his name have got most hated name in the religious history. In the historical context, Judas was a militant Jew who entered into Jesus’ messianic movement hoping to restore Israel’s state once again. He belonged to hawkish Jewish sect who was defamed because of their brutal and relentless nature. This fact causes not to believe on Judas’ myth about his betrayed. Though, after having been analyzed in the light of historical circumstances and narratives, this fact appears clearly that gospel writers tried to deceive their reader by presenting Judah as a betrayed. In this article, hidden facts about Judas Iscariot have been disclosed and few historical traditions are presented according to them, Judas is loyal apostle of Jesus Christ
تفسير ابن کثير والروايات الإسرائيلية: بحث تحقيقيّ: AN INVESTIGATIVE VIEW OF ISRAELITE’S NARRATION IN TAFSEER-E-IBNKASIR
No full textA great part of Quran is consisted of Israelites narrations so these traditions has very importance in the Islam. While Jewish and Christians were converting in Islam, Israelite\u27s narrations had begun to enter into Islam and got part of Quranic interpretations. Many traditions were not accurate and had historical errors. Despite of this fact, these narrations entered into Muslim tafasir in which Ibn Kasir is the top of the list. In this paper, Israelite narrations of tafseer-e-ibnKasir has been analyzed in the light of biblical and historical sources
امام بخاریؒ کافرقہ جہمیہ اورفرقہ معتزلہ کےبارےمیں موقف “صحیح بخاری کی کتاب التوحیدکی روشنی میں”: IMAM BUKHARI\u27S STANCE ON THE JAHAMIYYAH SECT AND THE MU\u27TAZILAH SECT: "IN THE LIGHT OF SAHIH BUKHARI\u27S BOOK OF AL-TAWHEED"
No full textImam Bukhari\u27s Sahih Bukhari has been blessed with the honour and acceptance by Allah; perhaps no other human book in the world has received this honour, because Sahih Bukhari is a comprehensive collection of tafseer, hadiths, and their titles and application in conflicting traditions, under different names. They are written in different descriptive ways. But there is still room to write about the beliefs and knowledge of religion on Sahih Bukhari. This is because Imam Bukhari has a different mujtahidan perspective in the science of theology, like jurisprudence, interpretation and hadith, and he also presents his innovative thought without fear and danger. For this reason, if Sahih Bukhari is viewed from the point of view of theological discussions, hundreds of such theological issues can be deduced from "Kitab ul-Tawheed" which can be used to summarize centuries of controversal discussions in a few moments. One of the important issues is Imam Bukhari\u27s stance about the Jahamiyyah sect and the Mu\u27tazila sect, that Imam Bukhari rejects the beliefs of these sects in Sahih Bukhari\u27s Kitab ul-Tawheed and proves these beliefs wrong, or supports the beliefs of these sects and presents an argument for their validity.
Therefore, the aim of writter in this article will be to clarify the position of Imam Bukhari regarding the Jahamiyyah sect and the Mu\u27tazila sect in the light of Sahih Bukhari\u27s Kitab ul-Tawheed
THE CONCEPT OF GOOD AND EVIL IN REVEALED AND NON-REVEALED RELIGIONS
Full text linkIn any religion or philosophy, good and evil keep central position. Human wants good and dislikes the evil by nature. In all religions of world everything which cause heart rending for human, it is evil and every work for world on which basis we get happiness, bliss and spiritual comfort that is “Good”. Islam advocates the comforts, ease and peace for humanity as a whole rather than only individual. It has always kept wisdom dependent upon revelation because all the times wisdom may not access to the reality. Islam has not changed its viewpoint with passage of time like other religions and followers of Buddhism, Christianity, Hinduism and Zoroastrianism respectively. Islam is the complete religion; Allah almighty has taken the responsibility of its protection therefore, it has been neither changed, amended nor it will be. The Muslim always only follows obligations those Allah has ordered them to obey
مسلم اور غیر مسلم فلاسفرس کی نظر میں نظریہ خیر و شر: THE CONCEPT OF GOOD AND EVIL IN VIEW OF MUSLIM AND NON-MUSLIM PHILOSOPHERS
No full textThe concept of ‘Good and evil’ has remained solvable notion since inception of human intellect. The every individual uses terms i.e. good and evil, deeds and misdeeds and virtue and vice etc. in daily life. Firstly, philosophy of west is based on wisdom and fabric of society. Secondly, as for as Muslim philosophers are concerned they view good as a virtue for human being in all times especially past and present. The evil is termed to prove as the curse respectively.
According to the Muslim philosophers sometimes wisdom may deceive human being but divine perception neither deceives nor utters any argument which is contrary to wisdom. Therefore, Muslim philosophers view the Islamic Law as the pivotal source along with the perception of wisdom to know good and evil.
Islam advocates the comforts, ease and peace for humanity as a whole rather than only individual. It has always kept wisdom dependent upon revelation because all the times wisdom may not access to the reality
The Historical Analysis of the former State of Chitral
Full text linkChitral being a small area in terms of population but it is multilingual area, which is inhibited by decent, non-prejudices, religious minded, Hospitable, Sober and Calm people. Question is, from where these people came? How Islam was introduced to Chitral? and people of Chitral accepted Islam? Sharia has been implemented and practiced as code of life in Chitral for centuries. The state of Chitral remained under control of Mehter till 1954 AD. What are its advantages and disadvantages? The role of Waali Chitral in the annexation to Pakistan, the integration of the state of Chitral and its effects? Answers to many important questions are given in the relevant article (Introduction and History of Former State of Chitral)
AN ANALYSIS OF WOMEN RIGHTS IN PAKISTAN AND HUMAN RIGHTS IN ISLAM
Full text linkHuman rights also called as basic freedoms are essential ethical standards, values and basic privileges to which each man or woman is permitted just on the grounds that he or she is social animal, safeguarded by regulation. So, he or she is relevant all over, without fail and to each individual notwithstanding of anything beginning, identity and sprint an individual has a place with. This research is aimed at exploring the intercultural concerns confronted by learners in Pakistan while they get an opportunity to study in a foreign country. Subjective methodology was utilized in the prevailing research wherein semi-organized interviews were taken and specifically investigated. This research examines that the Pakistani learners confronted a great deal of intercultural issues when they got an opportunity to study in foreign countries. For instance, confronting or coping with the issues in speaking with the instructors and pupils who possessed diverse social foundation. This research likewise discovered that when Pakistani learners involved their indigenous language on the varsity premises or study hall, it was misjudged by different pupils. Pakistani learners likewise utilized non-verbal correspondence as per requirement. Also, this research proposed that increasing or rising intercultural skill was vital for Pakistani learners who need to travel to another country for the learning objective