International journal of social sciences and humanities
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Transformation of masatia tradition towards Hindu religion in Bali
The study of masatia tradition transformation towards Hindu in Bali was a study of religion and culture using qualitative research with religious and cultural approaches. The study emphasized on the more background, process, and impact of the transformation of masatia traditional in the pitra yadnya ceremony in Bali. The phenomena raised and discussed lead to the transition of tradition, the customary law of the kingdom and its impact on the society and responses from the Dutch colonial government particularly in Bali. The masatia transformation was occurred in Bali for the 1908-2014 period due to the transition of the colonial rule which in this case was Dutch colonialist. The masatia tradition has been known since 1597 to 1843 and was formally abolished in 1908. The masatia tradition was banned in Bali by the Dutch written agreement with the king of Bali. Although it has been banned, there was only a government to practice masatia in secret until the 1920s. The process of transforming the masatia tradition for each castle in Bali takes place slowly. For the Buleleng castles since 1849 might be stated that there was no more masatia, then followed in the kingdom of Jembrana, Badung, Tabanan, Bangli, Karangasem, Gianyar, and finally in Klungkung. The process of substituting masatia of the fire occurred the transition process. But, in the end, as a successor was approved by the kings in Bali substituted for masatia rambut. The masatia rambut was used as a substitute due to Hindu community in Bali especially, the hair was considered the most sacred. The hair that was located on the head and as the center was the crown. As a result of the masatia transformation involved the term of tatwa, deeds, ceremonies, and upakara (offering tools)
Schematic of humorous discourse of stand-up comedy in Indonesia
This qualitative research design was conducted to describe the schema, cohesion, coherence, and context contained in the stand-up comedy performed by famous comics (performer of stand-up comedy) in Indonesia. The data were in the form of the text of stand-up comedy performed by Raditya Dika. Ernest Prakarsa, dan Pandji Pragiwaksono. The source of the data was video-audio stand up comedy on YouTube channel http://www.youtube.com. Next, the data gathered and analyzed grounded in the theory of schematic, cohesion, coherence and humorous discourse. The results show that that the schemata appear in the set-up section and each schema appears based on the experience of comics. The schema appears variously including dating, children, family, education, personal experience, social and so forth. The cohesion found in the stand-up comedy performed by the comics is only a few and without coherence in it. The context arising also depends on the main theme of the stand-up comedy
Pitra yadnya implementation for Hindu heroes
In carrying out the obligations of the state (dharma negara) the Hindus who are designated as heroes to get the rights to the hero’s cemetery are permanent. It means that they have a strong legal basis and their bodies are handed over to the state to be buried there. According to the concept of the death ceremony (pitra yadnya), the body must be immediately cremated (aben) to return the five basic elements (panca maha bhuta) to God. The study was intended to find why the pitra yadnya is importantly implemented for Hindu heroes in hero’s cemetery Kalibata. A qualitative method was applied in the present study, structural functionalism theory, religious theory, symbol theory, and legal system theory. Pitra yadnya ceremony was important to be carried out for Hindu heroes in the hero’s cemetery Kalibata, namely theologically accelerating the return of the panca maha bhuta to the Creator, sociologically involving the family, the community so that social interaction occurred, and family psychology was happy due to it can carry out pitra yadnya for the deceased. In this case, it was carried out in two stages, namely military ceremonies, and pitra yadnya. Sociologically, it was always involved family and society, therefore, social interactions occurred. The family psychology was happy to be able to carry out pitra yadnya ceremony hoping that the late was happy in the heaven (amor ring acintya). Juridically, the government accommodated in its implementation, while economically there was an economic turnaround, thus, the welfare of the community increased
Dilemma on medical treatments: rejection of medical treatments by patients and elements of neglect through perspective of article 304 of criminal law
The right to health care and medical care is a human right that must be respected. No one can abandon patients who need medical treatment and care. Regarding neglect of patients, medical personnel/doctors can be convicted under Article 304 of the Criminal Code. Patients have the right to refuse any type of treatment. There are vague norms in Article 304 of the Criminal Code. The vagueness of the norm lies in the phrase: "placing or leaving someone in a state of misery". The purpose of this paper is to guarantee legal certainty on the vague norms contained in Article 304 of the Criminal Code. The method used in this writing is a normative legal method, the approaches used are the statute approach and historical approach. The results of this study indicate that placing or allowing a patient to refuse medical treatment is not a mistake that is a condition for someone to be convicted. The patient has the right to refuse medical treatment from the doctor after receiving a complete explanation from the doctor based on Law No. 29 of 2004 concerning Medical Practice. Doctors are obliged to respect the rights of the patient, and they do not promise cure patients, but taken great care to treat the patient's illness
The meaning and function of woven sarong on muna community
This study aims at finding out the process of making of Muna woven sarong, the function of Muna woven sarong in the daily life, and motif and meaning of Muna woven sarong at Masalili Village, Kontunaga District of Muna Regency. The study was conducted at Masalili Village, Kontunaga District of Muna Regency, using a qualitative method. The data collected through observation and deep interview to investigate the meaning and function of woven sarong. The result the study shows that the way of making of Muna woven sarong (bheta wuna), on Muna community at Masalili Village still keep and use traditional way, but also develop the advanced way for both motif and technique. It is done by two steps, namely arrange the thread (desoro), and weaving process (way of making) of woven sarong. It is done by women, for either children, adult, or older women. The function, meaning, and motif of Muna woven sarong are still implemented. It can be seen from the social stratification, in which the woven sarong used is different that depends on the stratification. Each motif has symbolic meaning that expressed in the daily life of Munanessee at Masalili Village, Kontunaga District of Muna Regency
The career self evaluation in improving the quality of higher education
The institutional self-evaluation is described as forming the basis of a pyramid, which has accreditation as the cornerstone, passing through external evaluation, it can be applied to higher education centers, careers, and programs. In this work the self-assessment of careers is analyzed, an instrument to identify strengths and weaknesses, its different stages and processes, taking as reference what has been described in the scientific literature. Regarding the accreditation process in some Latin American countries as well as the peculiarities of the self-assessment process of a health career at a university in Ecuador
Integrative model of performance improvement
The study was intended to prove, develop and find the relationship between motivation, performance, job satisfaction and equity of rewards. The population in this study were 7629 teachers in Badung regency. The research respondents were 99 as random sampling. Data analysis technique was used PLS-vers3 with quantitative approach. The intrinsic motivation has a stronger influence compared to extrinsic motivation in influencing performance and job satisfaction. The performance has a positive and significant impact on job satisfaction, in accordance with the meaning of Sloka Bhagavadgita (BG) III: 19, which stated the recommended way of working was to perform work as a liability and without attachment to results. The performance mediated the effect of motivation on job satisfaction partially. The reward equity was as a moderator/strengthening the effect of performance on job satisfactio
Interpersonal society of Satria Dalem
This study examines "Interpersonal Society between offspring of satria dalem with the community in Tohpati Village Klungkung Bali. Interpersonal Society Skill is a skill that individuals must take in interacting with individuals in interacting with other individuals or groups of individuals. Interpersonal skills are what one uses when communicating and dealing with others face to face. Society implies that society is essential for building self-concept, for survival, self-actualization, to gain happiness, avoiding stress and dependence, among others through entertaining society, and fostering relationships. Through social society can work together with community members (families, study groups, universities, village environment, city, and the country as a whole) to achieve common goals. Problems in this research: how to implement interpersonal society between offspring satria dalem with society in Tohpati Village Klungkung Bali. The purpose of this research is to know and describe interpersonal society within the community in Tohpati Village Klungkung Bali. This research uses the descriptive qualitative method, by using proportional sampling technique consisting of the family head of satria dalem with the society in Tohpati Village Klungkung Bali. The results of this study show that the people of satria dalem descent and the people who live in Tohpati Village have implemented good interpersonal society implementation including: openness, mutual support, positive behavior, empathy and equality, it is proven that all citizens are united in advancing Tohpati Village Klungkung Bali, proven human development index is increasing due to mutual trust, there is togetherness, warmth, comfort feel valued in doing their respective tasks to build the forward Tohpati Village Klungkung
Academic use of engineering students in first semester systems
The use of learning strategies facilitates the student's formative process, achieving deep learning related to academic performance. The low amount of work on the learning techniques used by students in engineering training contexts was the motivation to carry out this descriptive exploratory study. The level of utilization of learning skills was investigated to 145 first-semester students, taking into account the academic history of the participants and their availability of time to study, assessing the difference in the use of the different study methods. The data on the use of the learning techniques were obtained through the strategy and motivation questionnaire, which was collected with populations of two academic sections, in the year 2017 and 2018. The corresponding statistical analyzes were carried out that allowed having the results according to the effort made, the economic and social characteristics of each student; the design and results of this research explain the levels of use of learning tactics of participating students; It also allows creating the bases to design future educational interventions in order to promote among students the use of learning skills
Maintaining social relationship of Balinese and Sasak ethnic community
This research aims to study the background of building informal cultural ties as a medium of reharmonization between Balinese ethnic community and Sasak ethnic community in Mataram City, West Nusa Tenggara Province. This study used qualitative interpretive design in order to find answers issues, namely background of establishing a cohesion bond between two ethnic communities. Based on the result of this research, it is found that there are four influential factors, namely cultural contact between Balinese ethnic and Sasak ethnic communities during the historic period, the implementation of Balinese culture and Sasak culture in Lombok, cultural adaptation of each cultural identity, and construction of informal cultural ties as medium of interethnic communication. The informal cultural ties have an important significance in maintaining the integration between Balinese ethnic community and the Sasak ethnic community in Mataram city. Based on this phenomenon, the recommendation that can be proposed is to maintain the sustainability of informal cultural ties through the cultivation of awareness in each ethnic community and involvement of traditional figures in providing intensive guidance on the importance of preserving the cultural values of ancestral heritage in maintaining social harmony