International Journal Online of Humanities
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    177 research outputs found

    Folk Knowledge in Maintaining Group Integration and Socio-economic Intimacy among the Arsi-Robe Peasants

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    The purpose of this article is to analyze the folk knowledge in maintaining folk group integration and socio-economic intimacy among the Arsi-Robe peasants. The significance of folk knowledge in folklore of the society in connection with group integration and socio-economic welfare is the case in point. This study employed a field survey research and data gathering method through the participant observation as well as direct interview. In order to obtain the substantial folkloristic data from local sources (people, occasions, or other settings), the researchers had familiarized with the social behavior and local environment of each locality. As far as the findings of this study are concerned, two points may be underscored here. People are customarily designated to take part in group-driven occupational habits like däbo and wänfä. Amongst the Arsi-Robe traditional society, if people isolate themselves from communal works, they are criticized, if not ostracized and excluded from the mainstream social and cultural roles. They also play their potential roles in kinship and kinship-like social relations. Put another way, they make interventions between their own world and a social unit in their vicinities according the collective paradigm set customarily. &nbsp

    Humanly Gods or Godly Humans: Representation and Anthropomorphism of Mythical Characters in Amish Tripathi’s Shiva Trilogy

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    This paper attempts to analyse the representation of mythical characters in the three novels by Amish Tripathi, namely The immortals of Meluha, The secret of the Nagas and The oath of the Vayuputras. The protagonist is a human being, Shiva, whose bildungsroman through the trilogy transforms him into a God, but without actually changing any of his physical attributes. Thus, at the level of anthropomorphism, this method of representation sheds light on the humane aspect of the divinity. From a perspective of feminist understanding of disability, the character of Kali would be studied, as an initial outcast to an important character in the last two books. Thus, this paper would conclude that Tripathi attempts at a vision of inclusivity, by his clever techniques of the representation of the disabled and the divine alike

    Oroonoko: Royal or Slave; Bakhtinian Reading of Aphra Behn’s Oroonoko

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    Having had its protagonist in a carnivalistic world, Aphra Behn’s Oroonoko provides a polyphonic atmosphere in which different attitudes toward colonization can be heard. Oroonoko, who used to be the prince of Coramantien, is doomed to live as a slave in Surinam; a British colony. This degradation, beside other elements of Bakhtinian carnivalesque, makes his language a unique one, belonging neither to aristocrats anymore nor to the slaves, but simultaneously representing both. The subtitle of the story, The Royal Slave, can be implied as referring to this paradox. Additionally, his relationship with the slave society lets their different beliefs and ideas be revealed to the reader despite the author’s will. Aphra Behn, the author, intends to impose her monolithic view on the readers. As a Tory proponent of her time, she defends the colonization and tries her best not to stand against. She attempts to portray her protagonist as the one who believes in social hierarchy; what defines a gentleman from the narrator’s viewpoint. On the surface, Aphra Behn and her hero seem to be of the same opinion toward monarchy and accordingly its policies. They both respect it and believe in its need for the society. A Bakhtinian reading, however, can disclose other massages. Adding to all that, having employed first point of view as the narrator, Behn provides an opportunity for herself to enforce her political attitude to the story. All miscellaneous details of the story are under the control of this monolithic voice. Therefore other characters including the hero can speak only after her permission. Nevertheless, the scope of the novel does not let her be meticulous enough and sporadically, other voices can be heard from different lines of the story. The Bakhtinian reading of this story can bring these hidden voices to the surface

    Story Around the Wonderful World of Corals

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    Corals are special to our lives; they give us when alive as well as on their death. Corals are at the centre of biodiversity. Many solid elements allow us to stand, sit on or sleep on. Earth is the most common but we may rest on sand hill, mountain top or tree. Corals provide us the same solid base to stand on as earth when it dies. When it lives it gives shelter, protection and food to many living things. Coral reefs offer multiple benefits to people and the economy - providing food, sustaining livelihoods, supporting tourism, protecting coasts, and even helping to prevent diseases. India has many coral coasts and coral areas. Lakshadweep is the largest among them. The coral reef in and around Lakshadweep has fascinated us. A travel in the remote islands and visit among the corals was an unique experience. The article deals with all aspects of coral kingdom including the islands. Not only facts and figures, it tells the story of travel and more; what happened on the way and in between; adventurous from the beginning to the end.&nbsp

    A Study on Communalism and Religious Hatred through The Play “Final Solution”

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    This is another hot and burning topic of modern India and that is communalism. We are living in twenty second century but still we indulge ourselves in hate, bloodshed, slaughter, murder on the basis of caste and religion. We live quietly and calmly then suddenly a voice full of hatred arise and we all arise with deadly weapons, guns, and swords in our hands start slaughtering our neighbors, friends, and acquaintances.  It is very shameful that we have kept hatred sleeping deep in heart and just at the spark of one tiny incident, it bursts out.&nbsp

    Vaidyana- Dusri Zindagi: A Mono- act

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    Analyzing Indian Socio-Political Thoughts, Hunger and Freedom in Bhabhani Bhattacharya’s Novel “So Many Hungers”

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    This paper focuses on the Indian cultural background having the themes like hunger, poverty, famine, war, politics, freedom, imperialism, economic exploitation, class consciousness in the Indo-Anglian English fiction writer Bhabani Bhattacharya’s novel So Many Hungers!, related to the socio-political and economic situations of Bengali’s society. The theme of the novel is mainly the existing pressing problems of India, especially the rural India before and after the Independence. Realism is one of the most remarkable features of Bhabani Bhattacharya’s fiction. His novel shows a passionate awareness of life in India, the social awakening and protest, the utter poverty of peasants, the Indian freedom struggle and its various dimensions, the tragedy of partition of the country, the social and political transitions, the mental as well as the physical agony of the poor peasants and labor class people of the Indian society, especially that of Bengal and other adjoining states. Bhattacharya believes that an artist should inevitably be concerned with truth and reality, his portrayal of the life and society is never a photographic one nor a journalistic record. One can very well find the reflection of Indian culture, tradition and struggle in it

    Female Depression Through Symbolism: A Study on the Selected Poems of Adrienne Rich

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    This paper talks about Adrienne Rich’s support and standing with the women through her selected poems. The paper discusses the depression of women because of male dominance. Rich uses symbolism to display women depression. She also tries to clear the position of woman in the society. The research demonstrates the position of women through psychoanalysis, social problems and female point of view. This paper also tries to identify Rich’s view on feminism. Adrienne Rich has highlighted the hard reality in her writings. This paper also clarifies Adrienne Rich’s thinking or point view regarding feminism and sexuality. Her experiences regarding the depression of women are displayed here through symbolism. Thus the focal point of the paper is to show how Adrienne Rich shows female depression through symbolism

    Recognizing the Significant Role of Literature in Teaching College English

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    Purely based on my experiential knowledge, this article does not engage with the current so-called “academic” scholarship on the topic. It does not present, according to a critic, “empirically-focused and data-driven research” as the majority of traditional writing studies normally do nor does it “approach and theorize writing as a multidimensional practice and object of study” following what is known as a so-called “methodical analysis.” Free from and unpopulated by unnecessarily top-heavy “academic” and “educational” jargons, this new and original experience-based article, that boasts in not being academically derivative and adulterated, argues that College English (or freshman composition) should be as much literature based as it is currently based on other writing mechanics related to technology and social media, and practiced through what sometimes seems to be only elaborately and long drawn out steps in the writing process with the assessment criteria impractically divided into minor as well as minute differences. The course should be more open and flexible in its syllabus and be taught with a reading of suitable literary materials as a major component and literature based writing exercises, among, of course, the other interesting topics of contemporary culture.   

    Sufism in Jammu

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    Sufism entered the Indian subcontinent in the twelfth century as a new socio religious force.  Within a short period, it mushroomed to different parts of India. Fro Punjab to Rajputana, from Jammu and Kashmir to Kerala, sufism influenced the life and thought of the people. Though on the eve of its advent, Muslim population in most parts of India was virtually negligible, yet the sufis hardly faced any local resistance to their activities. Sufism reviewed enthusiastic social response. It adjusted itself with the indigenous cultural modes in a smooth manner. As a result, it became a catalyst in shaping and consolidating the Indian regional identities from the thirteenth century onwards. In this context, sufi shrines of the different regions-Ajodhan, Sirhins, Delhi, Ajmer and Gulbarga – played a significant role. For example, Richard Maxwell Eaton has shown that the sufis of Bijapur contributed tremendously to the promotion of vernacular idiom and Dakhani language

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