Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an (JHQ)
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Limitasi ‘Iddah dan Ihdad Wanita Pekerja di Desa Jogoroto Kecamatan Jogoroto Kabupaten Jombang Perspektif Maslahah Mursalah
Get PDFAs the era progresses, the emancipation voiced by women has become a reality. Nowadays it has changed 180 degrees. It is not uncommon for government seats or posts that were previously thought to only be occupied by men to be occupied by women, including those who are currently undergoing the 'iddah period. This has become an urgent problem for society that must be resolved by fiqh, one of the the only community in Jogoroto Village, the majority of whose wives also work to support their families, so the researchers felt this was very important to discuss. The objectives of this research are: First, to summarize the practices of 'iddah and ihdad of working women in Jogoroto Village. Second, Knowing the limitations of 'iddah and ihdad for working women from the perspective of maslahah murlah. To obtain relevant results, researchers use mixed methods, by combining progressive law with analyzing values and laws that apply in the field (field research) as well as analyzing literature studies as arguments to strengthen the research, so that readers can understand the process and reasons Fiqh answers these problems. In practical terms, women workers in Jogoroto Village carry out 'iddah in accordance with the Shari'a, but in practical ihdad there are several actions that are in accordance with the concept of maslahah murlahah. they do not stifle their productivity by blindly staying at home, but other ihdad practices are considered too lenient in terms of leaving the house
Ummatan Wasatan Menurut Hamka dan Thabari (Studi Komparasi Tafsir Al-Azhar dan Tafsir Al-Thabari Terhadap Surat Al-Baqarah Ayat 143
Get PDFAllah made Muslims as ummatan wasatan as mentioned in Al-Baqarah verse 143, ummatan wasatan means a people whose position is in the middle, meaning balanced in doing something so that it is not excessive to the interests of the world and does not shackle itself from worldly things. So being ummatan wasatan, his life can be balanced between his relationship with Allah the creator and with His creation, so that even if there is a slight difference in something, it does not affect the harmony between them because in fact ummatan wasatan means an ideal society whose life is sustainable. This study aims to determine the meaning of ummatan wasatan as well as the similarities and differences in the interpretation of ummatan wasatan in Al-Quran letter Al-Baqarah verse 143 based on Tafsir Al-Azhar and At-Thabari. This type of research is library research, which is research conducted using literature. And the method the author uses is descriptive analysis, which is observing a symptom or event which then the results of the research will be processed and analyzed to draw conclusions using the muqarin method (comparison). Hamka and Thabari both interpret ummatan wasatan as a people whose position is in the middle or balanced and does not lean to one side unlike the Jews who only lean towards the world and the Christians who lean towards the hereafter. And that Muslims are the chosen and just people who will later become witnesses to the previous Prophets. And there are differences in the interpretation of the two that Hamka mentions from the event of moving the Qibla to make the formation of ummatan wasatan or a new ummah because it is proven who survives the Prophet and the one who shows a challenge to him. And the difference in interpretation in interpreting the verse looks different because Hamka tends to use interpretation bir-ra,yi while Thabari uses interpretation bil ma'tsur so that in interpreting ummatan wasatan is a fair people in his interpretation Thabari mentions many related traditions
Studi Penafsiran Makna Khusyuk dalam Al-Qur’an Perspektif Tafsir Al-Maraghi
Get PDFThis study reviews the meaning of khusyuk in the Perspective Tafsir Al-Maraghi. This Tafsir is one of the most monumental contemporary interpretations of this century, a language that is effective and easy to understand for the entire community, at the same time very relevant to this research. The purpose of this research is to analyze the meaning of khusyuk in Tafsir Al-Maraghi and its implications in real life by using the method of library research or research of the library. The results of the analysis show that the meaning of khusyuk is the use of the heart, submission, tenderness, calm, and presence when doing obedience to God, followed by the entire body, both visible and invisible. Among them are those who believe in the meeting with their Lord on the Day of Judgment, those who weep for fear of Allah, and those who soften their hearts when the Quran is recited to them. So that from it will be born obedience and submission to Him, His reward and joy, and the birth of faith
Pendidikan Anak Berkebutuhan Khusus Dalam Perspektif Al-Qur’an
Get PDFStudi ini mengeksplorasi topik pendidikan untuk anak-anak berkebutuhan khusus (ABK) berdasarkan perspektif Islam, khususnya ajaran yang termuat dalam Al-Qur'an. Dalam pandangan Islam, setiap manusia dihormati dan diperlakukan setara, tanpa memperhatikan kondisi fisik, mental, atau emosional mereka. Makalah ini menekankan pentingnya hak pendidikan bagi ABK sebagai bagian dari prinsip keadilan dan kasih sayang dalam Islam. Pembahasan mencakup pemahaman teologis mengenai hak dan martabat ABK, serta bagaimana model pendidikan yang sesuai dapat membantu mereka berpartisipasi aktif di masyarakat. Penelitian ini bertujuan untuk meningkatkan kesadaran dan pemahaman tentang bagaimana perlakuan adil terhadap ABK dapat diintegrasikan ke dalam sistem pendidikan yang inklusif, berbasis pada nilai-nilai Islami
Kaedah Mutlaq dan Muqayyad
Get PDFPenelitian ini mengupas kaidah Mutlaq dan Muqayyad yang menjadi bagian esensial dalam disiplin ilmu ushul fiqih dan tafsir Al-Qur'an. Sebagai sumber utama hukum Islam, Al-Qur'an dan sunnah menyampaikan pesan hukumnya melalui berbagai bentuk bahasa, termasuk penggunaan lafadz mutlaq (yang tidak memiliki ikatan tertentu) dan muqayyad (yang memiliki ikatan atau batasan). Tujuan dari penelitian ini adalah menjelaskan definisi, aturan, klasifikasi, dan contoh-contoh penggunaan lafadz mutlaq dan muqayyad, serta mengulas perbedaan pandangan ulama terkait konsep tersebut. Lafadz mutlaq menggambarkan objek dengan makna yang luas tanpa adanya sifat atau batasan tertentu, sedangkan muqayyad mengacu pada objek yang telah dibatasi oleh sifat atau kondisi tertentu. Dalam penerapan hukum, prinsipnya adalah jika mutlaq dan muqayyad merujuk pada kasus dengan sebab dan hukum yang sama, maka mutlaq harus dipahami sesuai dengan muqayyad. Sebaliknya, jika terdapat perbedaan dalam sebab atau hukumnya, kedua lafadz ini tetap berdiri sendiri tanpa saling memengaruhi. Penelitian ini juga menyoroti perbedaan pendapat antarmazhab, seperti Hanafiyyah yang lebih memilih untuk memisahkan antara mutlaq dan muqayyad, serta jumhur ulama seperti Syafi’iyyah, Malikiyyah, dan Hanabilah yang menggabungkan makna mutlaq ke dalam muqayyad. Pendekatan yang berbeda ini memperkaya diskusi tentang metode pengambilan hukum dan interpretasi teks-teks Al-Qur'an
Telaah Kitab Al-Kashfu wa Al-Bayan ‘An Tafsir Al-Qur’an Karya Imam Al-Tha’labi
Get PDFIn the historical development of the interpretation of the Qur'an, many previous and contemporary scholars have focused their attention in this field. With a variety of distinctive styles and methods used also vary. One of them is imam al-Tha’labī ā whose full name is Aḥmad Ibn Muḥammad Ibn Ibrāhīm al-Naisabūrī al-Shāfi’ī ā Abū Isḥāq al-Tha’labī ā, he is an expository figure who has high integrity values in his time. This research method is a literature review type and analyzes data descriptively. Many works were produced, one of the monumental works of Imam al-Tha’labī ā in the discipline of interpretation is the book entitled al -Kashfu wa al -Bayān ‘ An Tafsīr al - Qur'ān . Departing from an in-depth study of the previous exegetical books and on the basis of his motivation to reject the interpretations of the heretical and Mu'tazilah scholars. The style or interpretation model used by imam al-Tha’labī ā is a technique of taḥlīlī ā and Muqaraṇ ī ā, as well as the method used is the bi al-Ma’thūr interpretation method. While the systematics of writing his commentary, imam al-Tha’labī ā first explained about the sūrah to be interpreted, whether it was classified as a makkīyah sūrah or madanīyyah sūrah. Second, explaining the number of letters contained accompanied by the number of sentences contained in the sūrah ending with the number of verses. third, include a history of ḥadīth regarding the virtues of the sūrah to be interpreted, written in full with the narrators. Finally, in reviewing one interpretation of the verse interpreted by imam al-Tha’labī ā, he enriches his point of view by citing several views of other commentators, so that the treasures of interpretation given are very comprehensive, and the interesting point here is the interpretation of the majority of scholars which is used as a cover by the imam al-Tha’labī ā. 
Sasaran dan Objek Evaluasi Pendidikan Islam
Get PDFThe success of an educational program requires a means of measuring it, called evaluation. Evaluation is a central sign of success that must be carried out by every institution. The targets for evaluating Islamic education include input, transformation and output. Then the object of educational evaluation includes cognitive, affective and psychomotor aspects. The research method uses a literature review (Library Research). Data collection techniques using library research. The type of data used uses articles, scientific journals and books related to the discussion. And at the end of the discussion the research draws the results with conclusions.
 
Aqidah dan Urgensinya dalam Menjamin Keselamatan Diri Manusia
Get PDFPenelitian ini bertujuan untuk mendeskripsikan Aqidah dan Urgensinya dalam Menjamin Keselamatan Diri Manusia. Pada dasarnya aqidah adalah suatu keyakinan bahwa setiap manusia meyakini suatu aturan, yang dijadikan landasan hidup dan tujuan hidup manusia. Dalam penelitian ini menggunakan metode kualitatif, dengan penyajian analisis data deskriptif, yaitu kalimat yang diikuti dengan bukti-bukti pada data penelitian. Sumber data dalam penelitian ini berasal dari buku-buku dan artikel-artikel yang berhubungan dengan penelitian. Hasil penelitian ini menunjukkan bahwa dalam menjamin keselamatan manusia harus dilandaskan pada aqidah karena di dalam aqidah terkandung ilmu-ilmu keselamatan hidup yang meliputi ilmu kalam, tauhid dan ushuluddin. Jadi sangat berpengaruh dalam kehidupan manusia. Oleh karena itu, manusia perlu memperdalam pemahamannya tentang aqidah di era modern ini agar manusia dapat menjamin keselamatan dirinya di dunia dan di akhirat
Makna Al-‘Afwu dalam Tafsir Asy-Sya’rawi
Get PDFThe word al afwu is to erase a mistake or abort a sin once committed by a person. In the Qur'an al afwu has been mentioned 35 times with various different forms and meanings, each according to the context of the verse, therefore it is necessary to examine more deeply to find out these meanings in the tafsir ash-Sha'rawi, because it is a contemporary interpretation patterned al-adabi ijtima'I which is in accordance with the theme raised and cannot be separated from the current context. This research includes qualitative research that is library research, with the method of studying/researching figures with primary sources of tafsir ash-Sya'rawi and secondary are books that are relevant to the theme discussed. The results of research that the meaning of al afwu according to Tafsir ash-Sha'rawi means to erase traces/sins, forgiveness/forgiveness, sanctions/punishment, not punishing, increasing, hope and goodness. And the implementation of the meaning of Al afwu' in everyday life is by, Forgiving with sincerity, Being a forgiving person, Not being a vengeful person, Trying to restrain anger and Do good to people who do bad
Kalimat Larangan dalam Al-Qur’an (Analisis Terhadap Larangan Durhaka Kepada Kedua Orang Tua dalam Qs. Al-Isra Ayat 23)
Get PDFThis research aims to analyze the definition of prohibited sentences in the Koran. A prohibition is a demand to abandon an action from a higher party. This article explains the various structures of prohibitive sentences in the Al-Qur'an, which give rise to various variations in meaning depending on the perspective from which a commentator analyzes them. Apart from that, this article also explores the prohibition on disobedience to parents in Qs. al-Isra/17:23 based on the interpretation of the ulama. This research provides results with the first main interpretation, the prohibition sentence is a demand to abandon an action from a higher party, namely a demand to abandon something ordered by Allah SWT. Second, the prohibition sentence has several forms including; Prohibited sentences are in the form of sharih (clear), non-sharih, rhetorical form of kalam khabar (statement), and rhetorical form of kalam istifham (question). Third, in Qs. al-Isra/17:23, there are also obligations of a child to his parents, namely not to speak harshly or not to shout at them for bad actions, to speak good words to them, to humble themselves before their parents, and to ask for love from Allah for them. both, namely praying for both of them to be given grace