Ishlah - Jurnal Ilmu Ushuluddin, Adab dan Dakwah
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    267 research outputs found

    Implementation of the Islamic Mentoring Learning Model in Developing Students’ Religious Character at SD IT Amanah Sungai Penuh City

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    This study aims to analyze the planning, implementation, and evaluation of the Islamic Mentoring learning model in developing the religious character of students at SD IT Amanah Sungai Penuh City. A qualitative descriptive method was employed, involving principals, Islamic mentoring teachers, and students from grades 4–6. Data were collected through observation, interviews, and documentation, and analyzed using Miles and Huberman’s interactive model, consisting of data reduction, data display, and conclusion drawing. The findings indicate that planning is carried out by preparing lesson plans, grouping students by gender, and selecting learning materials from Arrasyad books (Volumes 1–6), covering Qur'an, Aqidah, Hadith, Sirah, Fiqh, Akhlak, and skills. Implementation is conducted weekly in small groups of 10–15 students, starting with greetings, Qur’an recitation, and thematic discussions on Islamic values, supported by teacher role modeling. Evaluation is performed through daily attitude monitoring (mutaba’ah yaumiyah), oral questioning, and observation of behavioral changes. The model effectively improved students’ religious character in terms of worship discipline, polite speech, mutual respect, and environmental awareness. This research concludes that Islamic mentoring, when well-planned and consistently implemented, plays a significant role in shaping students’ religious character in primary Islamic integrated schools

    Tokoh Politik Islam Era Orde Lama Indonesia: Kajian Pemikiran KH Idham Chalid Dalam Menerima Konsep Demokrasi Terpimpin Tahun 1965

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    After the ups and downs of the cabinet during the parliamentary democracy or often referred to as liberal democracy, Soekarno implemented a new concept and model of democracy since 1959 called guided democracy. Nahdlatul Ulama which at that time was chaired by KH Idham Chalid accepted Soekarno’s guided democracy concept, and NU was the only Islamic party that accepted guided democracy. The purpose of writing this article is to find out the political thoughts of KH Idham Chalid in accepting the concept of guided democracy. The method used in the preparation of this article uses the historical method, namely heuristics (search for sources), the main primary sources are the Islamic fire magazine published in 1965 and the book Islam and Guided Democracy, both primary sources written directly by KH Idham Chalid. Criticism (source selection), interpretation (interpretation) and historiography (writing). The results of this study are known that KH Idham Chalid accepted the concept of guided democracy because NU’s politics were flexible and chose to cooperate with the authorities, he had the idea that the concept of guided democracy was in accordance with Islamic teachings, namely syuro or deliberation

    The Effect of Tuai Padi Culture and Religiosity on The Public Welfare in Kerinci Regency

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    This study aims to see whether the public welfare can be shaped by the culture and religiosity of the Public. Therefore, this research was conducted on the people of Kerinci Regency who consistently maintain their ancestral culture, namely the rice harvest feast culture, besides that the majority of the people of Kerinci Regency also adhere to Islam. So for the purposes of this study, a sample of 435 respondents was taken using purposive sampling technique. To analyze the data, multiple linear regression analysis was carried out with the help of the IBM SPSS 25 application. The results of this study found that both partially and simultaneously the culture of rice harvest and religiosity had an effect on the public welfare of Kerinci Regency, with a magnitude of 39.3%

    Analisis Keberhasilan Resolusi Jihad Nahdlatul Ulama (NU) Dalam Perjuangan Kemerdekaan Republik Indonesia

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    The jihad resolution initiated by the founder of Nahdlatul Ulama( NU), Haddratus Shaykh Hashim Asyari, at the beginning of the independence of the Republic of Indonesia (October 1945), proved successful in moving the Islamic masses to fight the Dutch invaders who tried to return to ride the allies in Surabaya. An unequal battle against a heavily armed foreign army The question is, why did the resolution of jihad work? What factors can mobilize the Muslim masses so as to welcome the resolution of jihad? Will the resolution of jihad remain relevant if it is implemented in the present or in the future? The data in this research was obtained through literature reviews, both in indexed journals and book reviews, and by analyzing information in a number of mass media. The findings of this research indicate the success of the resolution of jihad in mobilizing the Islamic masses during the independence period because of a number of things. First, the momentum of the proclamation of August 17, 1945. The moment made all Indonesian people solid, especially Islam. Second, the massive mobilization of resources among Islamic boarding schools, especially the formation of militant masses due to the growth of a kind of belief that welcoming the resolution of jihad is mandatory and when syahid will be rewarded with Paradise. Third, the success of the framing of the fatwa of jihad was because it was initiated by high-reputed scholars and then spread massively by scholars through boarding schools so as to stimulate collective action

    The Conceptology of bid’ah: Imam Ahmad’s Perspective and Its Application in the Contemporary Era

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    The term bid'ah has been hotly discussed in recent years. The diversity of views of scholars and the diversity of definitions are hot issues to be studied. Few are antipathy to this study, which sometimes leads to friction and disputes in the Muslim community. Imam Ahmad has a unique concept and is considered firm in determining the heresy of one case. This article focuses on examining the concept of Imam Ahmad's bid'ah and applying it to solving contemporary problems. Many expressions of sunnah, sunnah clerics (ulama), sunnah mosques, and sunnah studies have been expressed in recent years. Two good words sometimes create discomfort in the community and leave an impression. Others not labeled as sunnah are not part of the sunnah. This literature research uses the method of textual criticism of classical references that contain Ahmad's views. Globally there are two findings in this article; First, heresy, according to Imam Ahmad, only produces two taklify laws, namely haram or makhruh. Second, cleric, mosque, and sunnah studies can also be categorized as bid'ah, which is judged makruh

    MENELISIK HUKUM ADMINISTRASI NEGARA SEBAGAI PERLINDUNGAN DAN PENGELOLAAN LINGKUNGAN HIDUP : Fadlan Kalma

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    This study aims to examine the state administrative law in environmental protection. State administrative law in environmental protection is carried out in the form of supervision, enforcement of administrative sanctions, and State Administrative lawsuits. The use of environmental administration law enforcement instruments is carried out by government agencies as well as by the community or civil law entities. Administrative sanctions are instruments used in the context of law enforcement in the administrative environment. The administrative sanctions against environmental law enforcement in the implementation of environmental permits are written warnings, government coercion, freezing of environmental permits, and revocation of environmental permits. The research method used is normative legal research

    PEMAHAMAM DAN IMPLEMENTASI NILAI- NILAI PANCASILA DALAM KEHIDUPAN SEHARI-HARI BAGI BANGSA INDONESIA: MURLINUS

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    Pancasila values must be known, understood, and implemented by the nation of Indonesia in daily life to be able to realize the goal of realizing the proclamation of independence. However, in the present knowledge, understanding of the next generation of the nation against the values that are contained in the Pancasila, the more degraded and eroded by the battle of the new values that are not in accordance with the nation's identity. The problem of understanding resulted in the start of abandoned and forgotten Pancasila. Therefore, the implementation required values of Pancasila in order to be referable to the people of Indonesia in answering the various question facing current and future, both issues that come from within and from outside. before the success of the implementation we do the values of Pancasila, Pancasila, alienation from the real life of the nation of Indonesia.

    Undang-Undang Simbur Cahaya dan Piagam Dalam Kebijakan Pencegahan Korupsi Serta Kasus Gratifikasi dan Penyuapan di Kesultanan Palembang

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    This discussion is about local law that applies in its application, regarding the corruption prevention system written in the charter and the Simbur Cahaya Law issued by the sultan of Palembang. The Simbur Cahaya Law is a very productive law in preventing corruption in remote areas, regional officials are given the authority to carry out legal settlements without the approval of the Palembang sultan so that the fine imposed on the suspect will be divided between the victim and officials in the interior. in solving cases that occurred in their village. After that, it was also discussed about the system of sultanate administration (government) in the hinterland which also carried out the law by giving it to government officials who represented the sultan in the interior and also disseminated to all regions in South Sumatra except the Besemah area because they have their own laws, the charter is also a legal rules that give authority to high-ranking officials in the area that are used to complement the laws that apply in the Besemah area. Gratification was used as a form of giving by local rulers to equal or higher rulers and this was also true in the Palembang Sultanate and one of the bribery cases at the end of the sultanate. The method used in this research is descriptive method, which is the method used to find the elements, characteristics, properties of a phenomenon. This method begins with collecting data, analyzing the data, and interpreting it. The problem that arises is what is the content of laws and charters that contain elements of preventing corruption? and what are the forms of gratification and bribery in the Palembang Sultanate as well as corruption within the VOC itsel

    The Disintegration of The Nation from Ethnocentrism, Cultural Acculturation, Mass Media, and New Media

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    Awareness of the importance of harmony between religions, ethnicities, races, and cultures must always be realized through an understanding of national integration. One of the barriers to this is ethnocentrism, cultural acculturation, and the media, both mass media and new media. Indonesia is one of the countries that are prone to experiencing resistance as a result of excessive fanaticism so if this is allowed to pass, it will have an impact on the integrity of the nation so that national disintegration can emerge. This is what we try to analyze in this paper, the problem of national disintegration is studied through three reviews, namely ethnocentrism, cultural acculturation, and the role of the mass media. The method used in writing this article is a qualitative approach, related to subjective social reality and uses non-participant observation or refers to literature studies. When we talk about ethnocentrism, of course, it is indirectly related to the interactions that are carried out by one person to another individual, individual to the group, or group to group. This interaction can occur with the help of communication. Whatever the form and context of communication, it always displays climate differences between communicators and communicants. Ethnocentrism is widely positioned as oil or fire that can devour people and objects around it. Likewise, ethnocentrism can be a trigger for disharmony and continuous conflict because when interacting both personally with personal, personal with groups and groups against other groups, they always understand and appreciate the superiority of their culture over other cultures. Ethnocentrism is the habit of each group to regard the culture of their group as the best culture

    Dynamics of The Qur'an's Thematic Interpretation of Islam and Religious Plurality (Analysis of Yunahar Ilyas' Qur'anic Horizons)

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    The religious atmosphere that tends to dominate and deny the existence of adherents of other religions is a gloomy point in the presence of a healthy religious life in the midst of pluralism, all of which are the roots of radicalism in religion. This article aims to examine the Plurality of Religions which is based on the thoughts of Yunahar Ilyas. This study is a literature review using a descriptive qualitative approach. The technique used in analyzing the data in this study is to clarify, compare and interpret the themes of Yunahar's thoughts on Islam and the Plurality of Religion with several other writings that are relevant to this research. The results of this study show that first, religious plurality as a form of life reality that Allah S.W.T. outline its whereabouts. Second, Islam views plurality as limited to the context of the reality of the existence of other religions, not at the level of faith. Third, Islamic teachings that are universal and inclusive are the basis for recognizing the existence of other religions as an effort to form good relations

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    Ishlah - Jurnal Ilmu Ushuluddin, Adab dan Dakwah
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