OJS INSTITUT AGAMA ISLAM SULTAN MUHAMMAD SYAFIUDDIN SAMBAS
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    Strategi Pembelajaran dalam Pendidikan Jarak Jauh: Sebuah Kajian Literatur

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    Kajian literatur ini meneliti berbagai strategi pembelajaran yang diterapkan dalam konteks pendidikan jarak jauh (PJJ). Fokus utama penelitian adalah efektivitas teknologi digital, manajemen waktu, dan motivasi diri dalam mendukung proses belajar mengajar yang dilakukan secara remote. Melalui analisis dari berbagai sumber literatur, ditemukan bahwa penggunaan platform e-learning, video conferencing, dan alat kolaborasi online secara signifikan dapat meningkatkan interaksi dan pengalaman belajar siswa. Strategi yang melibatkan bimbingan intensif dari guru serta dukungan dari keluarga juga teridentifikasi sebagai faktor penting dalam menjaga motivasi dan disiplin belajar siswa. Kajian ini menekankan perlunya evaluasi berkelanjutan dan kerjasama antara penyedia layanan pendidikan, pemerintah, dan keluarga untuk mengoptimalkan keberhasilan pendidikan jarak jauh di masa mendatang

    The Role of Higher Education Existence in Sebayan Education Zone Toward Socio-Economic of Sebayan Rural Community

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    Higher education is one of the most important institutions in the development of education in Indonesia. Its birth and development are inseparable from the demands and aspirations of national development. Higher education is organized as a systemic unit with an open and multi-meaning system, which builds a process of acculturation and empowerment of higher education components creatively and effectively and respects pluralism in society. The existence of tertiary institutions also influences the surrounding area, especially the area directly adjacent to the college campus. This will have an impact on increasing building density and population. This change will affect the pattern of land use and the function of the house as a social activity. Among other things, there has been a conversion of the function of a residential house into a house with economic activities (room rent/contract) as well as changes/addition of space and buildings to increase capacity

    Pengaruh Ragam Permainan Tradisional Terhadap Kemampuan Kerja Sama Anak Usia 4-5 Tahun di RA Al-Qalam

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    Penelitian ini dilatarbelakangi oleh rendahnya kemampuan kerja sama anak usia dini yang belum terstimulasi secara optimal melalui pembelajaran konvensional. Permainan tradisional dipilih sebagai intervensi karena bersifat inklusif, menekankan nilai-nilai kebersamaan, serta secara alami melibatkan interaski sosial anak, mudah di akses dan mampu menciptakan suasana belajar yang menyenangkan serta partisipatif. Tujuan dari penelitian ini adalah untuk mengetahui secara empiris pengaruh ragam permainan tradisional terhadap kemampuan kerja sama anak usia 4–5 tahun. Metode yang digunakan yaitu kuantitatif dengan pendekatan eksperimen semu (Quasi Experimental Design) tipe Nonequivalent Control Group Design dengan subjek penelitian 20 anak dari RA Al-Qalam yang terbagi dalam kelompok eksperimen dan kontrol. Teknik pengumpulan data menggunakan observasi pretest dan posttest, menggunakan instrumen berupa lembar observasi kerja sama anak yang di sususn oleh peneliti berdasarkan indikator teoritis kerja sama anak usia dini. Instrumen ini menggunakan skala penilaian 4 poin untuk menilai aspek interaksi, tanggung jawab, responsif, dan inklusivitas.  Hasil penelitian menunjukkan bahwa terdapat peningkatan signifikan kemampuan kerja sama anak dalam aspek berinteraksi, tanggung jawab, responsivitas, dan inklusivitas setelah mengikuti permainan tradisional. Analisis data menggunakan uji N-Gain dan uji t menunjukkan nilai signifikansi p = 0,003 dengan ukuran efek Cohen’s d = 1,25, yang menunjukkan efek besar terhadap peningkatan kemampuan kerja sama. Terlihat dari hasil analisis menggunakan uji N-Gain Penelitian ini menyimpulkan bahwa permainan tradisional merupakan strategi efektif dan kontekstual dalam mengembangkan kerja sama anak usia dini secara holistik. Penelitian ini menyimpulkan bahwa permainan tradisional merupakan strategi yang efektif dan kontekstual dalam mengembangkan kemampuan kerja sama anak usia dini secara holistik, dalam konteks terbatas RA Al-Qalam dengan jumlah subjek yang relatif kecil. Oleh karena itu, hasil ini bersifat awal dan masih memerlukan pengujian lebih lanjut dalam konteks dan sampel yang lebih luas

    Tinjauan Fikih atas Transfusi Darah dalam Medis Modern

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    Blood transfusion is a vital medical practice that saves lives and has become a standard procedure in modern healthcare. Within the Islamic context, it raises fiqhi discussions regarding its permissibility, especially considering that blood is categorized as impure. However, contemporary scholars view transfusion as a necessary act allowed in emergencies to preserve life, aligning with the objectives of Islamic law (maqāṣid al-syarī‘ah). Fatwas issued by religious authorities such as the Indonesian Ulema Council (MUI) and Al-Azhar affirm its permissibility, provided the intention is sincere, medical safety is ensured, and the need is evident. Therefore, blood transfusion is not only medically valid but also religiously endorsed as a form of social worship and humanitarian rescue. This indicates that Islam is a religion that is responsive to human needs

    ANALISIS DAMPAK PROGRAM ZAKAT DAN SEDEKAH BANK SYARIAH INDONESIA TERHADAP PENGENTASAN KEMISKINAN DI KABUPATEN SUMBAWA

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    Penelitian ini menganalisis dampak program zakat dan sedekah yang dikelola oleh Bank Syariah Indonesia (BSI) terhadap pengentasan kemiskinan di Kabupaten Sumbawa. Menggunakan pendekatan kualitatif berbasis studi literatur, penelitian ini menggali data sekunder berupa laporan resmi BSI, publikasi BAZNAS, dan riset sebelumnya. Hasil penelitian menunjukkan bahwa program zakat konsumtif seperti bantuan sembako dan santunan tunai berhasil menanggulangi kebutuhan dasar mustahiq, sementara zakat produktif berupa modal usaha dan pelatihan kewirausahaan mendorong kemandirian ekonomi. Program sedekah di bidang pendidikan dan kesehatan juga berperan signifikan dalam memperbaiki akses layanan dasar bagi keluarga miskin. Selain itu, penerapan prinsip akuntabilitas dan transparansi meningkatkan kepercayaan publik terhadap pengelolaan dana sosial. Temuan ini menegaskan bahwa intervensi program zakat dan sedekah oleh BSI, khususnya yang berorientasi pada pemberdayaan, memberi kontribusi nyata bagi pengurangan angka kemiskinan

    Pengaruh Kekerasan Psikologis Terhadap Kesehatan Mental Korban Kekerasan Dalam Rumah Tangga (KDRT) Sebuah Studi Psikologis dan Hukum

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    Kekerasan dalam rumah tangga (KDRT) adalah masalah sosial yang kompleks dan terus meningkat di berbagai negara, termasuk Indonesia. KDV tidak hanya mencakup kekerasan fisik, tetapi juga kekerasan psikologis yang seringkali sulit untuk dideteksi dan berdampak buruk pada kesehatan mental korban. Kekerasan dalam rumah tangga (KDRT) tidak hanya berdampak fisik tetapi juga membawa konsekuensi serius terhadap kesehatan mental korban, terutama dalam bentuk kekerasan psikologis. Studi ini bertujuan untuk menganalisis pengaruh kekerasan psikologis terhadap kondisi psikologis korban KDRT melalui pendekatan multidisipliner yang mencakup perspektif psikologis dan hukum. Metode penelitian yang digunakan adalah studi kualitatif dengan pendekatan fenomenologis, melibatkan wawancara mendalam dengan korban KDRT, praktisi hukum, dan psikolog klinis. Hasil penelitian menunjukkan bahwa kekerasan psikologis, seperti intimidasi, manipulasi emosional, dan isolasi sosial, secara signifikan meningkatkan risiko gangguan kecemasan, depresi, gangguan stres pascatrauma (PTSD), dan menurunkan kualitas hidup korban. Dari sisi hukum, temuan menunjukkan adanya tantangan dalam pembuktian dan penegakan hukum terkait kekerasan psikologis dibandingkan kekerasan fisik, meskipun perlindungan hukum sudah diatur dalam Undang-Undang Nomor 23 Tahun 2004 tentang Penghapusan KDRT. Studi ini merekomendasikan penguatan sinergi antara penegak hukum dan layanan psikologis serta peningkatan edukasi masyarakat untuk mengenali dan mencegah kekerasan psikologis dalam rumah tangg

    Analisis Studi Hadis atas Tradisi Sedekah Berbagi Takjil Setiap Ramadan di Desa Dalu X B di Masjid As-Shiddiq Kecamatan Tanjung Morawa

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    The tradition of sharing takjil (the fasting meal) during Ramadan is a form of practicing Islamic values that has grown in the community, particularly in Dalu X B Village, Tanjung Morawa District. This practice takes place annually at the As-Shiddiq Mosque and has become a collective custom for residents in welcoming the holy month of Ramadan. This tradition not only has social value but also has strong roots in Islamic teachings, particularly in the hadiths of the Prophet which encourage people to share food, strengthen brotherhood, and achieve the blessings of Ramadan. This study aims to analyze the tradition of sharing takjil in this location using a hadith study approach, in order to examine how the values of the hadith are implemented in the community's social practices. The method used is a qualitative case study approach. Data were obtained through observation, interviews, documentation, and a review of relevant hadith literature. The results show that the tradition of sharing takjil is a concrete form of understanding and practicing hadith, such as the hadith that recommends feeding fasting people and the hadith about the importance of strengthening Islamic brotherhood. Furthermore, there are strong spiritual, social, and educational transformational dimensions within this practice, such as increased youth participation, solidarity among residents, and the active role of mosque administrators in cultivating good values. In conclusion, this tradition is an effective means of translating the teachings of the hadith into collective actions that foster blessings and strengthen the religious community

    Studi Living Hadis Kebiasaan Membaca Surat al-Mulk Setiap ba’da Salat Isya di Masjid Al-Mukhlisin Perumnas Mandala

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    The tradition of practicing hadith in daily life is a manifestation of living hadith, demonstrating the connection between normative texts and the religious practices of Muslim communities. One concrete manifestation of this phenomenon is the habit of reciting Surah Al-Mulk after every Isha prayer, consistently practiced by the congregation of the Al-Mukhlisin Mosque in Perumnas Mandala. This habit is interesting to study because it reflects the internalization of hadith-based Islamic values, particularly those related to the virtue of Surah Al-Mulk in providing intercession and protection in the grave. This study aims to determine the form of implementation, motivation, and spiritual and social values contained in this habit. The method used is a qualitative living hadith approach through participatory observation, in-depth interviews, and documentation of practitioners. The results show that the habit of reciting Surah Al-Mulk is carried out in congregation after Isha prayer, led by an imam or appointed congregation. This activity is not only an individual act of worship, but also strengthens Islamic brotherhood among congregants, increases enthusiasm for Quranic study, and serves as a means of collectively internalizing the Prophet's teachings. The majority of congregants stated that this practice fosters a sense of calm, increases spiritual motivation, and serves as a role model across generations, especially for children and adolescents. In conclusion, this practice reflects a living hadith that strengthens the spiritual, social, and educational dimensions of religious life and is worthy of development in other mosques as part of cultivating Quranic values

    Peran Dewan Pengawas Syariah dalam Kepatuhan Prinsip Syariah pada Pelaksanaan Good Corporate Governance

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    The purpose of this study is to find out how the role of the Sharia Supervisory Board in complying with sharia principles applied in sharia banking is based on good corporate governance. The method used in this research is using field research. Qualitative descriptive approach. The source of data in this study is secondary data. Data collection techniques are documentation through journals, books, libraries and the Qur'an and Hadith. The findings obtained in this study are that as an intermediary institution based on sharia principles, Islamic banks must comply with two types of compliance, namely sharia principles and legal compliance. The application of such compliance is not only required for good corporate governance and various Islamic bank products, but also for financial deeds made by a notary. Therefore, financial actions in Islamic banks must reflect the principles of sharia compliance, not only legal compliance. Specific concerns regarding sharia compliance have come within the scope of the Sharia Supervisory Board's authority. The Sharia Supervisory Board has implemented good sharia compliance in sharia banking. Islamic banking has implemented Good Corporate Governance (GCG) this triggers that every transaction and financial arrangement in Islamic banking is in accordance with sharia principles

    Pengaruh Media Sosial terhadap Penyakit ʻAin: Analisis Hadis dan Implikasinya bagi Kesehatan Mental Mahasiswa Ilmu Hadis UIN Sumatera Utara

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    The phenomenon of social media as a modern interaction space has opened up vast opportunities for the dissemination of information, but on the other hand, it has also become a potential medium for the emergence of the disease of ʻain, namely disorders caused by hasad or jealous views accompanied by admiration, as mentioned in several hadith. Among students of Hadith Studies at UIN North Sumatra, excessive use of social media without spiritual control has the potential to open a gap for the negative influence of 'ain, which is not only spiritual but also has an impact on physical and psychological health. This study aims to examine the influence of social media on the disease of ʻain from the perspective of hadith and analyze its impact on student health. The research method used is qualitative with a descriptive-analytical approach, observation, interviews, and documentation as data collection techniques, as well as content analysis to interpret the meaning of texts and phenomena. The results show that students who tend to share personal achievements excessively on social media experience psychosomatic symptoms such as anxiety, sleep disorders, headaches, and intense feelings of anxiety, especially after receiving negative comments or excessive expressions of admiration from others. The Prophet’s hadiths demonstrate that evil is a reality capable of killing and harming, so its prevention through remembrance of God (dhikr), protective prayers (taʻāwwuż), and spiritual strengthening is strongly emphasized. In conclusion, using social media without spiritual awareness can increase the risk of evil, and efforts to foster religious guidance based on hadith on campus are needed to increase students' preventive and protective awareness

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    OJS INSTITUT AGAMA ISLAM SULTAN MUHAMMAD SYAFIUDDIN SAMBAS
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