Jurnal Daring Fakultas Ilmu Sosial dan Ilmu Politik Universitas Jenderal Ahmad Yani
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METODE BIBEL DALAM PEMAKNAAN AL-QUR’AN (Kajian Kritis terhadap Pandangan Orientalis)
No full textOrientalist’s attention against the Quran can be traced since the visit of Peter Venerable, from Cluny, to Toledo in the mid 12th century. He asked some western scholars to produce a series of works that will be a scientific basis for the western intellectual meeting with Islam. Orientalist’s critical study against the Quran is not limited to questioning its authenticity. The issues raised are the classic that is always a matter of the influence of Jews, Christians, Zoroastrians, and the contents of the Quran. Orintalist then snaring to a naïve assumption that the Quran is the historical product. Orientalist’s biggest mistake was to assume the Quran equal to the bible. When a critical study of the bible to prove some of its contents are not original anymore, so they assumed that a critical assessment of the Quran to prove the same thing. Though, the biblical method proved the originality of the quran. Therefore, their desire to make a critical edition, and restore the text of the Quran is closer to a fantasy rather than a scientific wor
ANALISIS KONSEP HERMENEUTIKA DALAM TAFSIR ALQURAN
No full textThe Quran is the holy book has been and will always be interpreted over time. Along with the times, today introduced methods of hermeneutics as an alternative instrument to uncover the meaning behind the text of a verse. Hermeneutics, as a method of interpretation, not only looked at text, but also trying to explore the content of its literal sense. Hermeneutics trying to dig meaning by considering the horizons surrounding the text, either horizon authors, readers horizon, and horizon of the text itself. Application of the concept of hermeneutics in interpreting the Quran is againts to the general rules of Islam, hermeneutics relativize boundaries between verses muhkam and mutasyÄbih, usÅ«l and furu', qaá¹'Ä«yah and ẓanÄ«yah. Will lead to the deconstruction of the concept of revelation are protected lafadz and meaning. Using the methods of hermeneutics to explain Alquran categorized turned away from the Qura
ANALISIS KONSEP HERMENEUTIKA DALAM TAFSIR ALQURAN
No full textThe Quran is the holy book has been and will always be interpreted over time. Along with the times, today introduced methods of hermeneutics as an alternative instrument to uncover the meaning behind the text of a verse. Hermeneutics, as a method of interpretation, not only looked at text, but also trying to explore the content of its literal sense. Hermeneutics trying to dig meaning by considering the horizons surrounding the text, either horizon authors, readers horizon, and horizon of the text itself. Application of the concept of hermeneutics in interpreting the Quran is againts to the general rules of Islam, hermeneutics relativize boundaries between verses muhkam and mutasyÄbih, usÅ«l and furu', qaá¹'Ä«yah and ẓanÄ«yah. Will lead to the deconstruction of the concept of revelation are protected lafadz and meaning. Using the methods of hermeneutics to explain Alquran categorized turned away from the Qura
PARADIGMA PENDIDIKAN DALAM PERSPEKTIF SURAH AL-ALAQ AYAT 1-5
No full textEducation is a matter of life and life (life is education and education is life). The whole process of life and human life is a process of education. That’s the reason why the first paragraph in Qur’an is paragraph on education dropped the first five verses of surah al-‘Alaq. The paradigm of education in the perspective of surah al-‘Alaq verse 1-5, aims to develop basic human potential, so that he can become a caliph in the earth. Education can play a humanitarian role as a caliph on earth, is education that refers to a conceptual foundation, namely education based on two fundamental teachings of the Muslim beliefs and morals are as hinted in surah al-‘Alaq verses 1-5. Through education pattern-based beliefs or morals, human being smart, have the provision of living a life in dignity, peaceful, responsible, confident and not easily manipulated
دراسات ÙÙŠ علوم القرآن المعاصر: موق٠السر سيد Ø£Øمد خان من إعجاز القرآن الكريم
No full textThis paper deals with the I’jaz Alquran according to Sir Syed Ahmad Khan. It is concluded that Khan toughly emphasized his interpretation concept on rationalism. Khan also applied it for Quranic studies, such as emphasizing on rational and scientific facts that negate several metaphysical and invisible issues contained in Qur’an. Following his view on the prophets’ miracle which is irrational and unacceptable for human mind. Again, the concept of I’jaz Alquran is also one of Khan’s thought on rationality, though he acknowledged the great literary contents of Quran, as well he uncategorized it as a miracle. He then said that God’s challenge human to afford the similar verses to Qur’an is unclassified among I’jaz Qur’an, since God did the similar thing to the book of Torah as well. Unlike the opinion of majority Tafseer scholars, among the Salaf and Khalaf, they viewed that God’s challenge and the Quran high literature are evidence of I’jaz Quran