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Language of Faith with Swedish Poet Anna Greta Wide
No full textDen här uppsatsen undersöker poeten Anna Greta Wides verk, och hur hon i dessa diskuterar den kristna trons förutsättningar, möjligheter och uttryck. Med Wilfred Bions begrepp Language of Achievement (Landvinningens Språk), ett språk som möjliggörs genom att stå ut med paradoxer, ovisshet och frustration, diskuteras hur Wide skildrar balanspunkten mellan att tro och att inte tro. Uppsatsen visar hur Wide målar upp den här punkten som en eftersträvansvärd men krävande plats, och hur hon söker lägga bort enkla svar, etablerade uttryck och ett färdigt språk för att ge något nyare eller ärligare en möjlighet att komma till uttryck.
Suicide and religious practice among the elderly
No full textDen här uppsatsen handlar om självmord bland äldre personer. Syfte är att genom enlitteraturstudie redovisa de bakomliggande orsaksfaktorer för äldres självmord och omreligionsutövningen kan fungera som copingstrategi för förebyggandet av självmord. Iresultatet visas tre vanligaste risk och orsaksfaktorer till äldre människors självmord. Dessa ärpsykisk ohälsa, fysisk ohälsa och social isolering eller ensamhet. Religionsutövning visadesig kunna fungera som ett skydd mot självmord genom det sociala tillhörighet som erbjudsdär, dessutom visade resultatet även positiva samband mellan äldres suicid ochreligionsutövning som copingstrategi. Dock med relativt svaga resultat.
Агапи як альтернатива Євхаристії онлайн (Agape as an alternative to the online Eucharist)
No full textChild rights : A study of the rights of children in Kenya and violations of the rights of children in Kenya
No full textThis essay is about children's rights in one African country namely Kenya. It includesinternational documents like the United Nations Convention of the Rights of the Child (CRC) andthe regional African Charter on the Rights and Welfare of the Child (ACRWC). The thesis alsoanalyzes the differences between these documents and also the Sustainable development goals arediscussed and how they directly touch children's rights.This thesis also deals with the topic of how children's rights are protected by the Kenyanconstitution . It will mention the international laws and conventions that Kenya is obligated toimplement and follow in order to guarantee the kenyan children their rights. During the work wewill take a look at legislations and policies that Kenya has established to promote and protect therights of the children in Kenya.I will analyze some of the violations of the rights of children in Kenya and will be mainly focusingon laws and policies that the country established. The thesis also includes an investigation ofwhich children's rights are violated in Kenya. It consists of statistics and what the laws in Kenyasay about these violations
Power, Motherhood, Masculinity : A Narrative Reader-Oriented Analysis of the Martyrdom of Saints Perpetua and Felicitas
No full textThe objective of this study is to investigate what the narrative of The Martyrdom of Saints Perpetua and Felicitas (Passio Sanctarum Perpetuae et Felicitatis), read in english translation by Herbert Musurillo, seeks to persuade its reader about, and how. The study takes a theoretical starting point in professor Ross S. Kraemer’s critical perspective on ancient narratives about women as sources not necessarily communicating historical truths and actualities of real women in the ancient world, but are more likely to be narratives consciously constructed by male authors using female characters as rhetorical tools to discuss or explore differing subjects such as gender and identity. Through the method of narrative criticism and reader-response criticism this study answers the following research questions: how are women being described in the narrative of The Martyrdom of Saints Perpetua and Felicitas, and what function(s) do these descriptions of women have in the narrative of The Martyrdom of Saints Perpetua and Felicitas? The study shows that women are described as either weak feminine mothers or, according to Greco-Roman antique conceptions of gender and sexuality, a masculine male, transformed from a former state of femininity and motherhood. The descriptions are closely tied to the bodies of the women and there is a clear hierarchy where the masculine martyr is ascribed a higher status with a point of view closely related to that of God’s. The descriptions of women have both ideological and theological functions as a way to discuss questions regarding power, motherhood and masculinity. The hierarchy between the characters functions as a rhetorical tool to exemplify what can stand in the way for christians to seek martyrdom, which in the perspective of the narrative is the way someone, through her body and masculine behaviour in the face of torture and sexual humiliation, can communicate the truth about God’s power to the assembled crowds of onlookers. Contrary to previous studies, this study shows that the text communicates ascetic tendencies towards its readers concerning motherhood and are not to be interpreted as a celebration of women or femininity. The descriptions of women functions as a way to demonise the empire - but not the empire's perspective on gender. This is also a contrast to previous feminist studies of the text. The masculine male transformed from a former phase of femininity and motherhood is the exception that proves the rule about the perception of female weakness and lower status in power. The text appropriates the gender power order and the Greco-Roman ancient construction of gender and sexuality to ascribe the martyrs and God the true power. The rhetoric of female weakness being transformed in to masculine strength, self-restraint and body control through the works of God, functions to convince readers about the narratives ideological perspective and message about the martyrs being the true rulers. The motive is that the antagonist, the empire, the main masculine power in the world, is defeated and proven to be false through submissive feminisation
Hope in Relation to the Threats to the Earth’s Biosphere
No full textThis thesis explores how hope in relation to the threats to the earth’s biosphere can be formulated theologically. The starting-point is a questioning of hope raised by the French sociologist and anthropologist Bruno Latour. In Facing Gaia. Eight Lectures on the New Climatic Regime (2015) he asks why so little has happened to reduce the emissions of CO2. Parts of his answers relate to the view that hope is preventing action. Since hope is a central part of Christian doctrine, this study lets Latours scepticism meet some eco-theological litterature, mainly representing evangelical, orthodox and radical material theology, and religious naturalism. Since critic against eschatology is important in Latours explanatory model, this theme is discussed together with the possibilities of the church practices of liturgy and eucharistic celebration, especially in relation to the concept of time and space, the latter elaborated by the radical material theologian Petra Carlsson Redell. Although putting different emphasis on an ultimate eschatological hope, all authors stress the importance of acting now. The evangelical authors Daniel Brunner et al. present a strategy “living as if”, practicing restoration of the Earth here and now. In religious naturalism the hope lies in the common biological ground for all humanity and living things, also leading to a caring ethics. In general, relationality and materiality as well as including marginalized voices are important concepts when the authors are formulating environmental ethics and eco-theology. The concept of hope is shown to be important to define, in order to sort out especially false hope from a possibly fruitful concept: resilient hope. A resilient hope is grounded in Christian discipleship, is adaptive and able to recover. It is in a reciprocal relation to action. To develop a resilient hope I argue that it is important to allow both desperation and hope, since the free moving between the two “poles” can act liberating and enable action. A resilient hope gives space for scepticism since it is grounded in a reality always on the move. It is open for emergence and construction. Christianity has resources to house the space between hope and despair both in central biblical narratives and in bodily practices as liturgy and eucharist. Resilient hope in this thesis is earthbound, withstands being lost, and arises again and again in search for new constructive possibilities.
Girls and boys in government reform : A qualitative content analysis on honor-related violence and oppression
No full textSyftet med denna studie är att med hjälp av kvalitativ innehållsanalys studeraoch koda regeringens proposition om hedersrelaterat våld och förtryck (2020) där utgångspunkten är att lyfta fram hur regeringen definierar vad det innebär att vara en pojke och flicka i en hederskontext, samt vilka erfarenheter och roller som kan skilja dem emellan. Resultatet av studien visar att flickor är offer för hedersrelaterat våld och förtryck, resultatet visade att även om pojkar kan bli offer för hedersrelaterat våld så uppfattas de också som förövare. Studien visar att pojkar kan ha dubbla roller som både offer och förövare. Studien visar att både flickor och pojkar är utsatta för hedersbrottslighet men procentuellt skiljer resultatet åt då flickorna är utsatta i större grand än pojkarna. Slutsatsen är att införandet av barnäktenskapsbrott som ger upp till fyra år fängelse, straffskärpningsgrund mot brott med hedersmotiv och utreseförbud för att skydda barn från att tvångs gifta sig eller könsstympas utomlands ses som något ljust i Sveriges internationella åtagande om mänskliga rättigheter, då hedersrelaterade brottsligheten innebär kränkning av de mänskliga rättigheterna. Det ses mest ljust mot barnets rättigheter
I Am the Way and the Truth and the Life : Pastoral Interpretation of John 14:6 in Evangelical-Lutheran Context
No full textHagiographical discourse in Medieval Arabic Christianity : A study of Anthony al Qurashi and Bulus ibn Raja as a discourse of parrhesia
No full textScholars have faced many challenges in the classification of the literary genre of the hagiographical texts. In addition to their various styles and structures, hagiographical texts tend to move beyond the classical rhetorical approach. So, it is preferable to regard hagiography as a discourse which was mainly written for the purpose of the production of new heroes through the imitation of Christ and His holy men/women. The hagiographical discourse continued in Early Medieval Arabic Christianity, yet its purpose has expanded to address both Christians and Muslims. Through the examination of the Arabic hagiographical texts of two neo-martyrs, Anthony al-Qurashi and Būlus ibn Raja, it has been revealed that Christians pursued the figure of speech of parrhesia to address the mixed audience. On the one hand, to urge Christians to behold to their faith and, on the other hand, to encourage Muslims to convert
