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    635 research outputs found

    Chametz and leaven in the Bible

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    The essay describes how leaven was perceived during Israelite times. In what ways it came to be incorporated into the theology of the Hebrew Bible. The inheritance the leaven carries with it is used in various ways in Nt. The essay describes Paul's and Jesus' use of leaven and gives a context for why this use was reasonable. The essay theorizes that the knowledge that the leaven came from Egypt meant that it could not be incorporated into the Israelite cult without exception. Egypt is in some respects the image of idolatry because several gods are worshipped. This means that the sourdough gets a legacy that needs to be managed. The bread leavened with sourdough is necessary during a time when there is a shortage of food at certain times. A bread leavened with sourdough provides more nutrition and makes it possible to store food for a longer period of time. The essay shows how the regulation in the Hebrew Bible lives on in Paul's letter in Nt. Jesus' references to the leaven are more general, where the leaven represents the spiritual in man. Leaven also takes on a different meaning in Nt in that it is attributed both positive and negative qualities. Leaven goes from being regulated in the Hebrew Bible to becoming in the NT a representative of the spiritual in man

    Om natten ska jag sjunga till hans ära : En analys av desorienteringens och nyorienteringens tematik i Majken Johanssons Odödlighet, Vem finns?, En som blir läkt och Trappuppgång

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    Abortion Legislation – What’s the problem represented to be? : A critical policy analysis of the US abortion bans and Human Rights

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    Since the Supreme Court's decision of overturning Roe v. Wade’s protection of abortion in Dobbs v. Jackson Women’s Health Organization in 2022, multiple states in the U.S. has put abortion bans into effect. “Problems” are not a fixed concept but rather changeable and dependent on who is looking at it. By using Carol Bacchi’s “What’s the problem represented to be?” approach to policy analysis, the problem representations in the U.S. abortion bans and in human rights are identified and contrasted. The problem representation in the abortion bans is identified as “violations of the rights of unborn children” and the problem representation in human rights is identified as “violations of women’s equal rights.” While the problem representations are found to be opposites, they can both still be critiqued by feminist theory and arguably create inequality for women in different ways. How the problem of abortion is represented to be, and the way rights are used and argued for in the abortion bans as well as in human rights shows how they are not giving women equal rights to rights.

    Mänskligheten görs odödlig hos Knausgård

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    Do we get the point? : Domestic violence: The understanding of the causes for the violence and the effects it has on the preventive work against it.

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    Denna uppsats skildrar synen på våld och kön och dess samband utifrån Europarådets konvention om avskaffande av våld mot kvinnor och våld i hemmet och Sveriges nationella strategi mot mäns våld mot kvinnor och hedersrelaterat våld och förtryck. Genom att granska dessa teman i texterna ges en aning kring vilka perspektiv som texterna utgår ifrån. Valet av perspektiv och utgånspunkt när det kommer till att jobba med att bekämpa våld i nära relation är av stor vikt och kan vara avgörande i åtgärdernas effektivitet och träffsäkerhet. Våld i nära relation är ett väldigt komplext ämne som innehåller flera olika parametrar att ta hänsyn till och debatten om ur vilket perspektiv man bör se frågan ur har pågått under lång tid. För att kunna tillgodose de åtaganden som en ratificering av konventionen innebär bör det innebära att det krävs att anta ett samstämmigt eller i alla fall liknande förhållningsätt i frågan som det som framkommer i självaste konventionen. Uppsatsen har för avsikt att göra en bedömning om så är fallet med upprättandet av den nationella strategin. This essay depicts the vision on violence and gender and the connections between them from the perspective of the Council of Europe Convention on preventing and combating violence against women and domestic violence and Swedens national strategy against mens violence against women and honour related violence and oppression. By reviewing these themes in these texts it will show an idea of what perspectives the texts assume. When it comes to working towards elimination of domestiv violence it is of great importance what kind of perspective that is choosen to work from and can be crutial to the actions effectivness and accuracy. Domestic violence is a complex subject and contains several diffrent parameters to take into account and the debate about what perspective to adapt has been going on for a long time. To be able to accommodate the commitments that a ratification of the convention implies the adoption of a unanimous or at least simiar approach in the matter as the convention should be needed. This essay aims to asses if thats the case with the national strategy.

    The hate that silence : A definition of online hate speech

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    L'evoluzione della sinodalità in Oriente

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    Baptism in missions : Baptism Practice within Svenska Missionsförbundet 1878–1928

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    Baptism in missions – Baptism Practice within Svenska Missionsförbundet 1878–1928 During the 19th century the evangelical revival movements were gaining land in the Lutheran Sweden. Methodism, Baptistic congregations and neo evangelical Lutherans were al spreading their doctrines in the country. They were all united by the conviction to awake the population for a personal belief in Jesus Christ. To reach the non-believers in other parts of the world also united their movements. But in the second half of the century the doctrinal differences between the movements, especially between the Baptists and the neo-Lutherans are splitting the revival into two different branches, the first is the Baptistic free church movement (Svenska Baptistsamfundet) and the second is the neo-Lutheran revival movement (Evangeliska Fosterlandsstiftelsen) that still operated within the Lutheran state church. At the year of 1878 a new mission society (Svenska Missionsförbundet) sees the light of day. And one of new movements leaders, Paul Petter Waldenström, strives for the new organisation to unite al the Swedish mission-friends for the greater cause despite their differences in view of doctrine. He doesn’t succeed in that manner but the new organisation will as a result of the doctrinal dilemma not include any specific view on baptism in its own principles of doctrine. The new congregations, formed within Svenska Missionsförbundet (SMF) will therefore accept al believers of Christ as members even if they are baptised as infants or as Baptists. In this manner this new mission organisation gains the role of the “third way”, right in the middle of the Baptistic and the neo-Lutheran organisations. What is even more unique and also the subject for this paper is how this new mission-movement could be conducting missions around the world without deciding what doctrine on baptism that it should embrace. What baptism practice did SMF use in its early missions? And what role did the dilemma on doctrine of baptism play when SMF was founded in 1878

    Orthodox Political Theology

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    The St Andrews Encyclopaedia of Theology is a nascent online, free-to-access encyclopaedia of the highest academic standards, treating the full discipline of Theology with rigour and clarity.</p

    Persistence of Human Rights violations in Colombia : A pre - and post peace treaty analysis

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    Latin American politics in recent years has caused a stir worldwide. Amid social uprisings, power fluctuations between opposing political thoughts, cases of corruption, and human rights violations, one of the cases that stands out the most in the region is the Colombian one. Colombia is a country that has experienced an internal conflict for more than 50 years, where numerous human rights violations have been perpetrated, by different actors within the war. This conflict has created not an internal bilateral war between guerrillas and the government but a multilateral one where paramilitary groups, drug trafficking gangs, and criminal gangs attack the government and each other, contributing negatively to the conflict within the country.The Colombian government managed to sign a peace agreement with the largest guerrilla group in the country (FARC-EP) to end the country's armed conflict, and for the peace agreements to serve as an example for possible dialogues with other armed groups outside the law so that peace involves everyone in Colombia. However, the results afterward are not the most favorable. Human rights violations persist, and in some specific cases, they have increased from what was reported before the signing of the treaty. We will analyze what these internal and external factors are to the conflict that has generated and still generate the violation of human rights in Colombia, despite having signed a peace agreement and having sold it to the world as the most important political achievement in its history, but which in practice is overshadowed by the continuous crimes that continue to be committed in this country

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