Ayushdhara (E-Journal)
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Role of Panchakarma in the Management of GB Syndrome with special reference to Sarvangavata
Get PDFGuillain-barre syndrome is a rare disorder in which the body’s immune system attacks nerves and causes damage to the peripheral nerves. The nerve injury often causes pain to precede muscle weakness that ascends rapidly from lower to upper limbs, loss of reflexes, Numbness, and Miller-Fisher syndrome presents with areflexia, and ophthalmoplegia, often with pupillary paralysis. The signs and symptoms of GBS can be correlated with Sarvangavata in our classics having symptoms like Chesta nivrutti, Ruja, Vaksthamba. In other systems of medicine, the line of treatment includes plasma exchange or intravenous immunoglobulin therapy, ventilatory support gives only symptomatic relief and the chance of re-occurrence will be higher, in such cases the Panchakarma chikitsa, plays an important role in correcting pathophysiology. Methodology: A single case study of male patient aged 16 years presents with bilateral upper limb weakness, Pain over forearm and legs, bilateral lower limb weakness, difficulty in closing the eyes, difficulty in swallowing, 10kg weight loss in a span of 3 months, the symptoms of GB syndrome was co-related with Sarvanga vata Vyadhi initially he was treated with Kosta Shodhana with Nimbamrutadi eranda taila and Agnilepa chikitsa for 7 days considering Kaphavruta vyana followed by the principles of Vatavyadhi chikitsa including Sarvanga abhyanga with Balashwagandha lakshadi taila followed by Shashtika shali pinda sweda, Yoga basti, Anuvasana with Ashwagandha ghrita, Niruha with Mustadi rajayapana with mamsa rasa (meat soup). Result: The patient was assessed with Guillain-Barré Syndrome Disability Scale (Hughes), the total score of the scale was 6. The score before treatment was 4 comes to 2 after treatment, thus we can conclude that Panchakarma treatment found a significant approach in managing GB syndrome
An Overview of Genetic Disorder in Current Scenario w.s.r Beeja Dosha Theory
Get PDFAyurveda is an old wisdom of life and health, the different branches of Ayurveda have evolved over the period of time as health being substantially concerned with precluding as well as curing the conditions. With adding capability to control contagious complaint and nutritive complaint there has come one realisation that the inheritable diseases are the major cause of disability, death and mortal tragedy. The inheritable diseases are the high obstacles in the development of mortal being. The causative factors for these diseases as are the indecorous conformation of genotype. Ayurvedic Samhitas also stated about the inheritable complaint as Beejdosha Vikara and also there\u27s elaboration about concurrence of Beeja Dosha. In Ayurveda there\u27s explanation of Ritu, Kshetra, Ambu, Beej as four effects essential for confirmation of embryo and its development. The pathological change in any one of stage leads to indecorous conformation of embryo and its development. To avoid this script the Ayurveda explained the preventative measures as sanctification remedy and drug
An Overview of the Concept of Biological Modifications in Ritusandhi
Get PDFThe incredible journey of Ayurveda from its holy beginnings to the present has us contemplating the immense potential that this science holds. Its successful existence since time immemorial itself proves its scientific approach attributed to its unique basic principles that remain unchanged. The theory of Ritu and Ritusandhi has been acknowledged as a fundamental principle and it is a specific causative factor to occur all the type of diseases. As the human body has a circadian rhythm and biological clock, they have an impact on every facet of human physiology. Vagbhatta describes Ritusandhi, at the end of Ritucharya. Ritu means season while Sandhi is the junction or meeting of two things. This indicates that Ritusandhi is where two Ritu converge. Ritusandhi is the sum of the last seven days of the just concluded season and the first seven days of the next or current season, which is about to start. As a result, the 14-day span that separates the conclusion of two distinct seasons. Since a person\u27s health depends on their surroundings, it is also crucial to protect them from the elements throughout the transitional seasons. These seasonal changes weaken the body\u27s immune system and create an environment that is conducive to the spread of illness. In order to improve our eating habits and daily routine and prevent Sandhi Kalagat disease, we must be aware of the preventative aspects of Ritusandhi (for example allergic diseases, urticaria, conjunctivitis, viral fever, cold, cough etc.) Since maintaining one\u27s health, or "Swasthya rakshan," is the primary objective of Ayurveda, the significance of Ritusandhi is emphasized in this review article
A Review on Janu Sandhigata Vata (Knee Osteoarthritis)
Get PDFAt the moment, the most prevalent ailment dominating the citizenry is Janu Sandhigata Vata. The term Sandhigata Vata Stated in words like "Sandhi" and "Vata" are used to explain the Sandhigata Vata concept. When the joint, or Sandhi, is embedding by Vata, it manifests as Shotha (swelling), Sandhi shula (pain), and restriction in joint movement. Clinical symptoms of Janu Sandhigata Vata are almost identical to those of the condition known as osteoarthritis in contemporary science. According to Ayurveda, Acharays has also explained in a type of Vatavyadhi as a Janu Sandhigata Vata (knee osteoarthritis) which is dominating role in old age, commonly due to Vata Prakupita and Dahtaukshaya. In the present realm of is difficult task for the therapist cause of their chronicity (according to nature of disease or according to patient ignorance in the initial stage of the disease), uncorrectable in late phase. Today, there are many treatments available in modern medicine, including pain relievers, anti-inflammatory drugs, muscle relaxants, calcium and vitamin D supplements, steroids, and physical therapy. However, these treatments can have limited success and may cause side effects if used for a long time. Ayurveda provides different options for treating Janu Sandhigata Vata, such as Panchakarma, Raktamokshna, Agnikarma, and various Ayurvedic medicines
Agnikarma Unveiled: A Conceptual insight into Agnikarma’s therapeutic potential
Get PDFAgnikarma, a significant therapeutic technique in Ayurveda, involves the application of heat to specific points on the body for healing purposes. Sushruta, recognized as the father of surgery, meticulously outlined a variety of surgical techniques in conjunction with several parasurgical methods. Among these, \u27Agnikarma\u27 is distinguished as a significant parasurgical procedure. Agnikarma is regarded as a highly effective therapeutic procedure, as diseases treated with this method are believed to be free from relapse. Additionally, conditions that are deemed incurable by conventional medicine, surgical interventions, or Kshara applications may find resolution through this therapy. This review article provides a comprehensive analysis of Agnikarma, exploring its historical origins, underlying principles, and clinical applications. We examine the mechanisms by which thermal energy influences physiological processes, including pain modulation and tissue regeneration. The review highlights various methodologies of Agnikarma, such as the types of instruments used and the specific techniques for different conditions, emphasizing its efficacy in managing musculoskeletal disorders, inflammatory diseases, and post-surgical recovery. The article also explores the clinical applications of Agnikarma in addressing conditions that are resistant to conventional therapies
A Comprehensive Review of Ayurvedic and Modern Surgical Approaches in the Treatment of Bhagandara (Fistula in Ano)
Get PDFOne of the most common conditions affecting the anorectal region is Bhagandara i.e., fistula-in-ano. The "Father of Surgery," Acharya Sushrut, described this condition as one of the Ashtamahagada (eight major diseases) in ancient Ayurvedic literature. Fistula-in-ano is a challenging anorectal disorder, notorious for its high recurrence rates despite various available surgical interventions in modern medicine. Among the treatment modalities, the Ayurvedic para-surgical procedure, Ksharasutra, has been recognized for its effectiveness in managing fistula-in-ano with significantly lower recurrence rates than conventional surgical methods. This review article compiles and synthesizes the scattered descriptions of Bhagandara across various Ayurvedic and modern surgical texts, tracing its understanding from ancient times, as documented by Acharya Sushruta and other classical Samhitas. Moreover, this article discusses modern techniques, including modifications of classical Ayurvedic procedures, which target different levels of the fistulous tract to promote healing without complications or recurrence. While these methods show promise, further large-scale comparative clinical studies are needed to validate their efficacy in managing fistula-in-ano
A Review on Iontophoresis: A Noble Drug Delivery Tool for Management of Plantar Fasciopathy Using Ayurveda Drugs
Get PDFIontophoresis is an innovative transdermal drug delivery technique that uses electrical currents to enhance the permeation of drugs through the skin. This method holds significant promise for Ayurveda, a traditional Indian system of medicine that emphasizes holistic healing. This review discusses the mechanisms, applications, advantages, and challenges of using iontophoresis and development of Iontophoresis protocol for Ayurveda drugs. This review article explores the potential of iontophoresis as a transdermal drug delivery method specifically tailored for Ayurvedic medications. Iontophoresis employs electrical currents to facilitate drug absorption through the skin, thus addressing traditional challenges such as low bioavailability and targeted delivery of Ayurvedic formulations. The authors discuss the underlying mechanisms of iontophoresis, including electromigration and electroporation, which enhance drug permeability and absorption. It proposes that this technique aligns well with Ayurvedic principles by allowing for the localized treatment of conditions such as pain and inflammation, thus enhancing therapeutic outcomes. However, the article also addresses significant challenges, such as skin irritation, compatibility of herbal ingredients with iontophoresis, the need for specialized equipment, and regulatory hurdles. It underscores the importance of further research to validate the effectiveness of iontophoresis in Ayurveda and to refine treatment protocols. In conclusion, iontophoresis offers a promising intersection between traditional Ayurvedic practices and modern technology, potentially transforming the delivery of Ayurvedic treatments. Future studies are essential for optimizing formulations and overcoming existing barriers to implementation in clinical settings
A Clinical Study to Evaluate the Effect of Gokshuru Kwatha in the Management of Mutrakrichra w.s.r. to Urinary Tract Infection
Get PDFUrinary tract infections are the most common infections, after respiratory tract infections. 40-50% females suffer from UTI at least once in their life time. Although, modern medical system has many drugs to manage UTI but there are limitations. The use of antibiotics have side effects. Chances of re-infection and relapse even after long term therapy. Increasing incidence of resistance and high cost of therapy are common problems. In Ayurvedic texts, many herbal drugs have been mentioned for the treatment of Mutrakrichra. So, this study was planned to evaluate the safety and efficacy of herbal drug in the management of Mutrakrichra w.s.r. U.T.I. The goal of this study was to find an effective, well accepted drug with minimal or no complications and no side effects. A total number of 60 patients, who were diagnosed with Mutrakrichra w.s.r. to Urinary Tract Infection were randomly divided into two groups – Group I and Group II- consisting of 30 patients each. The trial drug i.e., Gokshuru Kwatha was given in the dose of 40ml twice a day to 30 patients of Group I, whereas, the standard drug i.e., Tablet Norfloxacin 400mg twice a day was given to 30 patients of Group II, for a duration of 1 week. The effect of therapy was assessed on the basis of subjective parameters, before and after the completion of the trial and the data obtained during the trial was then statistically analyzed
A Case Study on Karna Srava: Clinical Insights and Treatment Approaches
Get PDFKarna is an essential sensory organ associated with Shravana-hearing and is considered one of the Navadwaras, majorly influenced by the Akasha Mahabhuta. Acharya Sushruta has explained 28 ear diseases and Karnasrava is one among them. This article highlights the significance of local therapeutic interventions (Sthanika Chikitsopakramas) in the effective treatment of Karna Srava. A 34-year-old male patient visited the Shalakya Tantra Outpatient Department (OPD) at JJAMC, Aligarh, complaining of left ear pain for four days, along with itching. On examination, pus and fungal mass were found in the left ear canal and the tympanic membrane was not visible. The patient was treated using Karna Sthanika Chikitsopakramas, including Karna Prakshalana (ear irrigation) and Karna Dhupana (fumigation), along with Shaman aushadhis (internal medicines). These treatments resulted in complete recovery from the disease. The signs and symptoms seen in this case align with those of otomycosis, a fungal infection of the ear canal, which typically presents with pain, itching, discharge and ear blockage. Sincere immediate treatment of ear-related conditions is crucial due to the delicate nature of the ear and the importance of hearing. Early intervention helps to prevent complications and ensures early optimal recovery
Conceptual Study on Ashmari w.s.r. to Urolithiasis
Get PDFAshmari is one of the most common diseases of Mutravaha srotas (urinary system) which occur due to improper functioning of the filtration in the kidney. Acharya Susruta considered Ashmari as a grave disease and fatal as death itself (Astamahagad). Due to food and life style variations, it has become a global problem varying its incidence as per geographical distribution, sex and age group. It is highly prevalent disease with high recurrence rate. Despite the wide range of conservative treatment options, untreated or poorly treated, urolithiasis could result in urinary tract infection, urinary obstruction, chronic kidney diseases, end-stage renal failure and hypertension etc. This article reviews the Ayurvedic concept of Ashmari regarding its classification, symptomatology, etiological factors as well as its contemporary science.