Ayushdhara (E-Journal)
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A Critical Review of Charaka Samhita in Reference to Varnya - Ahara, Vihara, Aushdha Evum Karam
Beauty has been admired since time immemorial. From the ancient Indian and Egyptian cultures to the present, through all the cultures and through the span of centuries, mankind has been giving great importance to beauty and physical appearance. Ayurveda is considered as one of the ancient sciences of health and medicine. Acharya Charaka has mentioned the aim of Ayurveda as to protect health of an individual and alleviate disorders in the diseased. This definition of complete health includes cosmetic aspects as well. Beauty is more than just skin deep according to Ayurveda. It is the most obvious external manifestation of overall well-being. Skin is a mirror to your physical, mental and spiritual wellness. Varna in Ayurveda is a broad term comprises of various parameters like color, lustre, texture, radiance etc. In this review article an effort has been made to recollect the various Varnya Ahara, Vihara, Aushdha Evum Karam quoted by Acharya Charaka in Charaka Samhita
Contribution of Srisailam in the Historical Progress of Ayurveda During Medieval Period
Ayurveda, an ancient medical science on earth which was already a highly developed science with its manifold specialized practice in pre Buddhist era. It was gradually declined in the medieval period due to many political reasons. Rasa sastra, a branch related to Ayurveda which deals with herbomineral medicines developed during medieval period. Srisailam is considered to be centre for many Buddhists, Tantrics and Siddhas. Because of the efforts of Siddha yogis like Acharya Siddha Nagarjuna, Ayurveda again flourished with new branches (Rasa sasthra) & new drugs (Rasoushadhis). These medicines are prepared by Parada i.e., mercury and other metals as main ingredients along with some other herbal drugs available in the Nallamala and river banks of Krishna near Srisailam. At present also different varieties of medicinal plants, metals and minerals abundantly available at Srisailam and surrounding areas which are very much useful in treating many chronic as well as dreadful diseases
Management of Amavata w.s.r. to Rheumatoid Arthritis
Vitiated Vata Dosha, weakened Agni, and accumulation of Ama at Shleshmic Sthana mainly at Sandhi (joints) are responsible for the development of Aamvata. Amavata can be correlated with Rheumatoid Arthritis due to similarities in clinical symtoms. Rheumatoid arthritis is one among the autoimmune diseases causing chronic symmetrical polyarthritis. The treatment in Modern science includes the use of NSAID’s (Non steroidal anti-inflammatory drugs), DMARD’s (Disease-Modifying Antirheumatic Drugs), glucocorticoids, and immune-suppressants, long-term use of which causes several side effects. Ayurveda treatment procedures and medication used for the treatment of Amavata have Agni Deepana, Ama Pachana, Vata Shamaka, Sroto shodhana actions which are helpful to retard disease process and reduce signs and symptoms of the disease. In the present case, 65-year female patient presented with, complaints of multiple joint pain with swelling and morning stiffness, restricted joint movements, loss of appetite, fatigue, weakness, fever (on and off), migratory pain, and symmetrical joint involvement. Patient was administered with Phalatrikadiguggulu, Shwadanshtradi guggulu. Mahayograjguggulu, Rasapachak vati, Sameerpannag rasa and Gandharvaharitaki churna added as Nitya Virechana. Ruksha Swedan with Valukapottali had also been given. The therapeutic interventions adopted in the study have shown beneficial effects in the patients of Aamvata
An Ayurvedic Management of Bandhyatva Associated with Bilateral Tubal Blockage
In Ayurveda, infertility is addressed under the concept known as "Bandhyatava," which is described in ancient texts such as Charak Samhita, Sushrut Samhita, Ras Ratna Samuchya, and Harit Samhita. Acharya Sushrut described four crucial factors for fertility: Ritu (menstruation), Kshetra (functioning reproductive organs), Ambu (digestive juices) and Beej (healthy sperm and ovum). It occurs due to the vitiation of Vata dosha where Kapha dosha also contributes to the formation of blockage. Beeja Grahana is unable due to Sanga Strotodushti of Artavavaha i.e., tubal blockage which leads to failure of conception. Fallopian tube is an essential part of the Artavavaha Srotas as the Beej Samagam (ovum and sperm) takes place here. In the current case scenario, Bandhyatva is due to Tubal Blockage. A 37-year-old female patient was reported to PTSR OPD with the complaints of irregular menses with decreased duration and wants to conceive irrespective of unprotected sexual intercourse since 3 years. Her HSG scan suggestive of B/L fallopian tube cornual blockage. Aims and Objectives: To maintain the balance between the four factors to conceive through Sanshodhan therapy. Patients has been treated with Sanshodhan Karma followed by 3 consecutive cycles of Sahacharadi Taila Uttarbasti and 3 cycles of Phalghrita Uttarbasti along with Shaman Chikitsa. Results: After completion of treatment Bilateral Tubes were patent observed in Sonohysterosalpingography. Conclusion: This case study found that the treatment administered was highly effective in addressing infertility caused by tubal blockage
Current Status of Rule 170 in Drugs and Cosmetics Act & Rules, 1940 & 1945
Drugs and Cosmetics Act, 1940 (Act 23 of 1940) is a pre-independence Act passed by British Legislature under the Government of India Act, 1935 as the Drugs Act, 1940. The main objective of this act is to regulate the import, manufacture, distribution and sale of Ayurveda, Siddha, Unani drugs. The Drugs and Cosmetic Rule came in existence as a part of force vide Notification No.F.28-10/45 (H) (1), the 21st December, 1945, Department of Health, Government of India, New Delhi. Drugs and Cosmetic Rules, 1945 composed of 19 parts containing 170 rules. The rules 151 to 170 are pertaining to Ayurveda, Siddha, Unani drugs. The review aims to get a transparency regarding the current status of Rule 170 of Drugs and Cosmetic Rule, 1945, as this rule is in a state of uncertainty. Rule 170 and its provisions 0f Drugs and Cosmetic Rules, 1945 mainly deals with the prohibition of misleading advertisement of Ayurveda, Siddha or Unani drugs. On 29th August 2023 the notification from Ministry of Ayush in relation to the omission of Rule 170, creates dilemma in public. In that notification it is clearly stated that, With the power confers under section 33P of Drugs and Cosmetic Act, 1940, all States/UTs licensing authorities are here by directed not to initiate or take action under the Rule of 170 of Drugs and Cosmetic Rules, 1945. Together with this notice it also mentioned that the notification for omissions of Rule 170 and its related provisions mentioned in Drugs and Cosmetic Rules, 1945 will take some time. The letter was issued based on a recommendation from the ASUDTAB and developed based on the existing case regarding the Patanjali products. A part from this in “THE INDIAN GAZETTE” of 2nd February 2024, Ministry of AYUSH notified the draft of certain rules further to amend the Drugs Rules, 1945. In that over the serial number 33 mentions regarding the omission of Rule 170, it is quoted like “The Rule 170 of the principal rules, shall be omitted”. As per the objection/opinion received from the public over the drafted rules published by Ministry of Ayush in relation to Drugs and Cosmetic Rules, 1945, a latest notification of “THE INDIAN GAZETTE” (July 2nd of 2024) also suggesting that “Rule 170 shall be omitted”. By reviewing this, it is found that still the Rule 170 is not get omitted from the Drugs and Cosmetic Rules, 1945, instead of omission it got neutralised based on the section 33P of Drugs and Cosmetic Act and it is on consideration for omission
Common Kaphaj Vyadhi in Children and its Treatment Principle and Management
Ayurvedic deals with the physical, biological, social, and spiritual well-being of every individual. Ayurveda has its principles for justification based on Dosha, Dhatu, and Mala, called Tridosha (the three basic principles) having quality and function. The Tridosha principle forms the foundation of Ayurveda. It has been postulated that whatever physiological and pathological processes occur in the body, they are under the influence of three basic elements known as Vata, Pitta, and Kapha. Common Kapha dominant disorders in children are mainly breast milk-vitiated disorders. Aim and Objective- To collect and compile Kaphaja vyadhi in children and its treatment. Material and Methods- A literary study has been conducted through the various ancient texts of Ayurveda and contemporary textbooks. Various websites are also referred to in this context. Review method: literary research. Discussion and Conclusion: classical reference can be very well used to understand common Kaphaja vyadhi in children and its treatment
A Comparative Study of Different Modalities in the Management of Fissure-In-Ano (Parikartika)
Among anorectal disorders, Parikartika is a common and painful ailment that resembles an anorectal fissure. A patient with Parikartika experiences excruciating agony during and after defecation, which last for a while and is sometimes accompanied by mild to moderate bleeding. Modern lifestyle changes, including sedentary work schedules, elevated stress levels, and unhealthy eating and sleeping patterns, are causing a steady rise in a number of lifestyle illnesses. Aim and Objective: The aim is comparison between Ayurvedic therapy, lateral sphincterotomy and lord\u27s dilatation assess in the management of Parikartika (Acute fissure‑in‑ano). Materials and Methods: A total of 60 patients of acute fissure‑in‑ano were selected and randomly allocated into three groups (20 in each group). In Group A (n = 20), Ayurvedic remedies were given. Group B (n = 20), were treated with Lord’s dilatation & Group C (n = 20), were treated with Lateral Internal Sphincterotomy. The fissure was treated for four weeks, and the results were evaluated using the graded system that was chosen. Results: The Study showed that Group A remedies were more effective than Group B & C in treating Parikartika. In this study, group-A showed maximum improvement in all assessment criteria as compare to other groups. Conclusion: The outcome revealed a better therapeutic efficacy of Ayurvedic remedies in the whole symptom of Parikartika without any adverse effects
An Integrated Management with Panchakarma Towards Bell’s Palsy
Ardita, alias Bell’s palsy in contemporary, causing anomaly of Mukha ardha (half face). Presentation of deviation of face is caused by paralysis of facial nerve. According to our Acharyas vitiated Vaata gets localized in half of the face. It is one of the 80 Vaataj nanatajmaja vikaras narrated by Acharaya Charaka. Accordingly, Bruhana (nourishing therapy) and Vaatashamak treatment was adopted. Currently integrated study was conducted to gaze out the effectiveness of Panchakarma along with Ayurvedic and allopathy oral medication in the acute case of bell’s palsy. On perceiving the sign and symptoms idiopathic diagnosis was made of bell’s palsy and the treatment was designated on the line of Ardita chikitsa given in our Samhitas. Methodology: in addition to patient already taking allopath medicines, Sarvang snehana with Bala taila, Sarvang swedana with Dashmoola kwatha, Nasya with Indriyatarpan taila and Gandusha with Ksheerbala taila along with Ayurvedic oral medication. Total 21 days this treatment protocol was followed. Observation: There was 80% depreciation in all sign and symptoms of patient. House Brackman grading was reduced from grade 4 to grade 2. Conclusion: This integrated treatment not only appeases vitiated Vaata but also gives nourishment to all the sense organs
Ayurvedic Management of Vicharchika Through Panchkarma
Ayurveda holds crucial and traditional space in the world of medicine. In spite of various challenges, Ayurveda continued to flourish its roots and spreading its fragrance all around the world through ages. Our Vedas holds various introduction and explanation about diseases along with their treatment whose complete curable treatment not available in today’s developed period. One such disease is Vicharchika Acharya’s in Brihatryi included Vicharchika in Kshudra kustha. According to Ayurvedic diagnostic criteria Pidika, Kandu, Srava, Twak syavata seen. In Ayurveda, this disease mainly treated with shaman and Shodhan chikitsa In contemporary medicine world, this disease correlated with eczema and no satisfactory result with curable symptom not established till now with increased chances of relapse
An Ayurveda Management of Diabetic Peripheral Neuropathy: A Vibrotherm-Based Assessment of Treatment Efficacy
Diabetic Neuropathy (DN) is a peripheral nerve disorder in individuals with diabetes, characterized by neuropathic pain, which can lead to severe complications if untreated. Conventional treatments often offer only short-term relief and carry side effects, prompting exploration of alternative therapies. A 59-year-old woman with poorly controlled type 2 diabetes, COPD, and low bone density presented with acute low back pain, radiating to the legs, and numbness in both palms and left leg. Despite allopathic treatment, her symptoms persisted, leading her to seek Ayurvedic care. Clinical examination revealed signs of diabetic peripheral neuropathy, osteopenia, and degenerative spine disease. Ayurvedic intervention focused on balancing Vata and Pitta doshas through therapies like Padabhyangam, Lepam, Dhanyamla dhara, Jambeerapinda swedam, Patrapota swedam, and Shastika pinda swedam, combined with internal medications such as Nishakatakadi kasayam, Pramehoushadi, Rasna Saptakam Kashayam, Kaisora Guggulu, Ksheerabala 101 cap, and Dhanwantharam Gritam. Assessment was conducted using Vibrotherm, Diabetic Neuropathy Examination (DNE), Michigan Neuropathy Screening Instrument (MNSI), and Toronto Clinical Neuropathy Score (TCNS). Post-treatment assessments showed significant improvement in symptoms, including reduced pain, numbness, and burning sensations. Objective measures using various neuropathy assessment tools indicated decreased neuropathy severity. The Ayurvedic treatment demonstrated efficacy in managing diabetic neuropathy symptoms, offering a viable alternative to conventional therapies. Early diagnosis and integrated Ayurvedic care can provide substantial symptom relief and improve the quality of life for diabetic neuropathy patients