Ayushdhara (E-Journal)
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    1428 research outputs found

    Management of Bronchial Asthma Through Herbo-Mineral Drugs

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    Ayurveda is ancient system of medicine and a holistic approach to prevent and treat illness by maintaining balance in body and mind to improve your health and vitality. Ayurveda is one of alternative way of treating illness, prevention and management of respiratory disorders. Nowadays respiratory disorders are the major health issue resulting primary cause of death and disability in the world. Asthma is a common respiratory problem increasing globally and affecting approximately 339 million people worldwide and 17.23 million people with an overall prevalence of 2.05% in India. Bronchial asthma is a heterogeneous disease, usually characterized by chronic inflammatory disease of the airway. It is defined by chronic respiratory problem characterized by hyper-responsiveness, inflammation and narrowing of airway resulting in cardinal symptoms cough, chest tightness, dyspnea and wheeze. Tamak swasa closely resembles to bronchial asthma. Swasa roga is major health problem affecting the Pranavaha srotas. According to Acharya Charak tamak swasa is Vata-Kaphaja Vyadhi which is originated from Pithasthan (Amashaya). The treatment of this disease is still unsatisfactory in modern medicine as the use of corticosteroids have many side effects and may lead to medicine dependency. Ayurveda is proven to be a boon for management of asthmatic patients (Tamak swasa). Our Ayurveda classics have explained a lot about signs and symptoms of asthma that has a direct correlation with Tamak swasa. So this is the need of the time that a direct, safe and holistic approach should be established to treat the disease with specific herbomineral formulations as mentioned in our Ayurveda classics

    A Comparative Study on the Effect of Vidangadi Lepa and Jeevantyadi Lepa in Eka Kushta w.s.r. to Psoriasis

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    Psoriasis is a chronic inflammatory and hyper proliferative skin disease. It is characterized by well-defined, erythematous scaly papules affecting about 0.1% to 3% of the population. Psoriasis can be correlated to Ekakushta which is Kapha-vata predominant. It presents with Aswedana, Mahavasthu and Matsya Shakalopama and is treated with Shodhana Karma and Bahya Chikista including Lepa Karma that occupies the prime place in its line of treatment. Acharyas have mentioned different types of Lepas and its effectiveness in skin disorders. Objective of study: To study the effect of Jeevantyadi Lepa and Vidangadi Lepa in Ekakushta and to compare its therapeutic effects in the management of Ekakushta w.s.r. to psoriasis Methods: This is a comparative clinical study with pre-test and post-test design that included 40 patients of either sex diagnosed as Ekakusta (psoriasis). All the 40 patients were randomly assigned into 2 groups with 20 patients in each. The procedure in group A involves application of Vidangadi Lepa and group B involves application of Jeevantyadi Lepa. Results: The overall results in the study revealed the statistically significant results in Group A and in Group B on all subjective and objective parameters. Conclusions: Group A and Group B had shown significant results but however Group A had an edge over to Group B

    Effect of Ayurveda Formulation in the Management of Unexplained Primary Infertility

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    When a couple is unable to get pregnant after a year of regular, unprotected sexual intercourse, it is referred to as infertility. The problem is defined as the absence of an obvious cause for a couple’s infertility and the female’s inability to become pregnant after at least 12 cycles of unprotected sexual relations, or after six cycles in women over 35 who meet all standard evaluation criteria. Several drugs have been listed in Ayurvedic literature to treat infertility. We are presenting a primary infertility case here. The couple spent two years trying to become pregnant. After extensive physical and scientific testing to rule out the cause, the underlying cause was found to be unexplained. Ayurvedic formulations like Tablet Leptadan, Capsule Femigrow, Phalaghrita and Tarunikusumakar Churna were given continuously for 3 months. Her 3 months of Ayurvedic intervention resulted in the conception and she delivered a full term male baby weighing 2.5kg through lower segment caesarean section

    A Critical Review on Vrikka Vikara vis-a-vis Chronic Kidney Disease (CKD)

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    Vrikka vikara is a disease afflicting Mutravaha srotas. In Ayurveda, Chronic Kidney Disease (CKD) aligns with the concept of Vrikka Vikara, encompassing various Doshas and Dhatus. The description of Vrikka roga is mentioned in Bhaisajya Ratnavali chapter no.93 under Vrikkaroga chikitsa prakaranam. Chronic kidney disease is the collaborative progression of Rasavaha, Raktavaha, Mamsavaha, Medovaha srota dushti which reflects through Mutravaha srotas including Oja dushti. The clinical features of Prameha along with Mutrakricchra, Mutraghata and Vrikka Vikara as a whole resemble with Chronic Kidney Disease (CKD). CKD has emerged as one of the most prominent cause of death and suffering in the 21st century associated with a wide range of complications leading to adverse health outcomes which affects greater than 10% of the general population posing significant risks for major non-communicable diseases like Cardiovascular disease and both Type 1 and Type 2 Diabetes Mellitus. Emphasizing its status as a critical public health issue globally, early detection, and management of CKD are crucial to mitigate its impact on morbidity and mortality

    Enhancement of Mobility and Muscle Strength in Elderly through Ayurveda

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    Geriatrics is a branch of medicine that offers with valuable insights and practices for enhancing mobility and muscle strength in the elderly population. Aging is a natural process of life characterized by the gradual decline of various physiological functions over time. It encompasses biological, psychological, and social changes that occur as individuals with advance of age. Ayurveda has given unique importance to geriatric care since antiquity. Ayurveda has vividly described the measures and interventions that promote mobility and muscle strength among the elderly. Ayurveda recognizes that aging is influenced by the imbalance of Doshas (Vata, Pitta, and Kapha) and advocates restoring equilibrium through herbal medicines, dietary adjustments, lifestyle modifications, and rejuvenation therapies (Rasayanas). Ayurveda emphasizes the importance of diet in promoting musculoskeletal health, advocating for nutritious foods that pacify Vata dosha and support tissue nourishment and repair. Improving the prevention and management of health issues among the elderly can empower them to maintain a high quality of life and preserve their independence in performing daily activities to the fullest extent possible

    Efficacy of Guduchyadi Kwatha Yoni Prakshalana on Acharana Yonivyapad

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    Acharana Yonivyapada is related to inflammatory conditions of reproductive system. On reviewing its features it can be possibly considered as Vulvovaginitis. Vulvovaginitis is defined as infections of vulva and vagina causing vulvar and vaginal itching, burning sensation, irritation and vaginal discharges of various types. Present study was framed to establish an Ayurvedic way of management to vulvovaginitis requiring minimal hospital visits. Considering the prevalence of this disease, we have planned this study and selected Guduchyadi Kwatha Yoni Prakshalana as Sthanika chikitsa

    Prasramsini and Phalini Yoni Vyapada in Relation to 1st & 2nd Stage Uterovaginal Prolapse

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    Health is undeniably an essential factor that plays an important role in every woman’s wellbeing. Cervical, uterine, and vaginal prolapse is known as utero-vaginal prolapse. 2-20% is the global prevalence of uterine prolapse, according to WHO estimates for women under 45 given that the range of this scenario is similar to that of India about 15-20%. Uterine prolapse does not pose a life threatening hazard but it can cause bowel or bladder incontinence which can impair quality of life, sexual dysfunction and negative body image. Prasramsini and Phalini Yonivyapada are among 20 Yoni Vyapadas mentioned in Ayurveda classics explained in Sushruta Samhita Uttartantra 38th chapter Yonivyapada Pratisedha Adhyaya. Ayurvedic classics like Vedic scripts, Upanishad, Charak samhita, Ashtanga Sangraha and Astanga Hridaya have not mentioned Prasramsini as a separate disease. They have used term Sransta, Prasrata, Dusthita yoni, Nisrita Yoni, Sthanapvrit Yoni. In Ayurvedic classics there are variety of conservative treatments like Shodhan Chikitsa, Shaman Chikitsa, Sthanik Chikitsa have mentioned

    A Randomised Comparative Clinical Study to Evaluate the Efficacy of Sadhyovirechana with Gandharvahastadi Eranda Taila followed by Agnilepa and Dhanyamla Dhara in the Management of Amavata

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    Amavata is a Kruchrasadya vyadhi caused due to formation of Ama, vitiation of Vata and Agni vaishamya. Madhavakara mentions it as a ‘Sa kashtah sarva roganam’. Amavata is an Ama pradhana vyadhi, it requires Ama pachana as primary management. Hence in the present study, Sadhyovirechana as Abhyantara Shodhana Chikitsa followed by Bahya chikitsa in the form of Agnilepa and Dhanyamla Dhara in two different groups were used to evaluate their efficacy in the management of Amavata. Aims and Objectives: 1. To evaluate the efficacy of Sadhyovirechana with Gandharvahastadi Eranda Taila followed by Agnilepa in Amavata. 2. To evaluate the efficacy of Sadhyovirechana with Gandharvahastadi Eranda Taila followed by Dhanyamla dhara in Amavata. 3. To compare the efficacy of both the groups in Amavata. Methods: This is a comparative clinical study with pre-test & post-test design where in 40 patients diagnosed with Amavata of either sex were randomly assigned into two groups viz., Group A & Group B. Intervention: Group A: Sadhyovirechana on 1st day followed by Agnilepa for next 7 days. Group B: Sadhyovirechana on 1st day followed by Dhanyamla Dhara for next 7 days. Results: The effect of the treatment in both the groups were assessed by applying Wilcoxon’s rank sum test within the groups and Mann-Whitney U test between the groups, it showed that Group A showed better results than Group B. Conclusion: It can be concluded from the study that in the management of Amavata, Sadhyovirechana followed by Agnilepa and Dhanyamala Dhara Chikitsa drugs and procedures of both the groups are highly effective in treating Amavata

    Concept of Avapeeda Nasya in Shalakya Tantra

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    Avapeeda nasya is a special procedure described to treat Urdhwajatrugata vikaras in Ayurveda. In this procedure fresh juice (Swarasa) is obtained by squeezing paste of herbs or decoction is used to instil in nostril. Shalakya is special branch of Ayurveda which deals with the diseases above clavicle (Jatru). Aiming for Vyadhi-parimokshana treatment can be done by Sanshamana or Sanshodhan methods. Panchakarma is Shodhana type in which Nasya is a procedure. Acharyas mentioned Nasa hi shirso dwaram, meaning it is the portal to head (for drug administration). To critically appraise and understand the standard Avapeeda Nasya is the focus of my presentation. Procedure of Avapeeda Nasya, its difference from Sneha nasya, mode of action and other norms are discussed in the paper. Avapeeda Nasya acts as Shodhana and Shamana. When abundance of Doshas are present Tikshna dravyas are used to clear the channels (Sroto-Shodhana), when Doshas are mild or moderate Shamana dravyas are used. To expel Doshas from upper body, Nasa is the portal to Shiras. The active principle of the medicine used in Nasya reaches Shringataka marma (Sira marma) and is distributed to Moordha- Netra – Shrotra – Kantha and thereby expel morbid Doshas. Drug reaches the target area by crossing nasal mucosa, thereafter transported via nerve tract, systemic circulation or by lymphatics. Intra-nasally administered drug has higher bioavailability as it avoid first pass mechanism at liver and evade BBB

    Antidiabetic Properties of Chandraprabha Vati

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    Diabetes mellitus is a group of metabolic disorders characterized by elevated blood glucose levels and symptoms like polyuria, polydipsia and polyphagia. It arises from insufficient insulin secretion, insulin resistance, or both. Ayurveda mentions this disease as Prameha. Chandraprabha vati is an effective formulation widely used in its management. It is an Ayurvedic formulation available in classical Vati form. The indications of Chandraprabha vati include Prameha and its complications like Vibandha (constipation), Anaha (distension of abdomen due to obstruction to passage of urine and stools), Kustha (diseases of skin), Netra roga (eye disorder) etc. It contains 37 herbomineral ingredients which exhibit various actions. The Rasayana, Vrishya, Shothhara, Deepana paachana and Vatanulomana karma are present in this formulation which makes it a drug of choice in chronic cases of Prameha as add on therapy to regular treatment. All the ingredients possess anti-diabetic activity. The article discusses about its role in the management of Prameha in detail

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