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Des scènes musicales « fascistes » ? Les scènes musicales identitaires en France (2010-2022)
No full textChapitre paru dans l’ouvrage Vous avez dit fasciste? Formes et traces des fascismes aujourd’hui coordonné par Guilia Chielli, Émilia Héry et Coralie Razous, paru aux Presses universitaires du Midi en mars 2026. Ce chapitre est issu d’une communication faite au colloque toulousain 1922-2022 : que reste-t-il du fascisme? (13 et 14 octobre 2022). Le chapitre a été écrit en 2023 et révisé en 2024. La partie très courte consacrée au Rock against communism a été depuis largement retravaillée et a donné lieu à une publication en français et en anglais en 2025 dans le numéro thématique « La musique et les droites » de la revue Transposition.National audienc
Bridging Divergence and Convergence in U.S.-EU Financial Regulation
No full textInternational audienceThis symposium issue seeks to harmonize international financial regulation by comparing and critiquing U.S. and EU approaches, including their convergences and divergences and the reasons therefor. To achieve this goal, the issue introduces a somewhat innovative approach: each article is co-authored by leading U.S. and EU financial regulation scholars. The divergences in the U.S. and EU financial regulatory frameworks might be explained, at least in part, by the differences in the structure of their financial systems: the United States is primarily market-based, whereas the European Union is largely bank-based. 1 For example, approximately 80% of corporate financing in the United States is funded through the capital markets, compared to only 30% in the European Union. 2 Another possible explanation for the divergences is that EU regulators and the European Central Bank have been more willing to impose top-down policy than their U.S. counterparts, which tend to rely more on voluntary, market-led efforts.Recognizing these differences, this symposium issue's comparative analyses should help the United States and the European Union learn from each other's regulatory successes and failures. That, in turn, should help identify "best practices" and increase regulatory efficiency. The comparative analyses should also further economic growth by increasing U.S. and EU regulatory convergence, building trust, and encouraging cross-border market access and business relationships. The demand for such crossborder access and business is increasingly critical with the expansion of crypto-assets and decentralized finance (DeFi), which transcend geographic boundaries. Regulatory convergence should also increase legal certainty, reduce regulatory risk, lower compliance costs, and facilitate more cooperative cross-border regulatory supervision. Additionally, such convergence could provide more common crisis.</p
Arqueología, historia y etnografía de El Loa. Actas del primer simposio de Patrimonio Cultural de El Loa
No full textInternational audienc
Un ethnologue chez les Touaregs au Niger: Des mathématiques à la poésie
No full textInternational audienceThis book traces my journey as an anthropologist in Tuareg country. However, as much as this journey itself, I want to talk about the encounters it allowed me to make. Meetings, there, with those who welcomed me into their tents, introduced me to their traditions and, for some of them, assisted in my research. Encounters, here, with elders whom I admired and colleagues whom I loved, also encounters with their books, some of which marked the era.This emphasis on my encounters means that, more than an autobiography, this book is a story in which I would be only one of the actors. Except perhaps in the brief introduction, where I very quickly evoke the milieu from which I come, and in the first chapter, where I relate the doubts that tormented me before my late vocation as an anthropologist was born. And even there, as much as with myself, I talk about my interactions with Laurent Schwartz, the great mathematician under whose direction I had thought of conducting my research, before understanding that what I took for my passion for mathematics was actually just the affectionate admiration I had for it. Because, at the origin of my journey, there is mathematics.The rest follows roughly chronological order, without strictly conforming to it however. Chapter II traces my training year before my departure to Niger. I first report how, after years dedicated to mathematics, I discovered with amazement the work of Claude Lévi-Strauss. I then move on to my learning of the Tuareg language at the Institute of Oriental Languages, an old institution from which I brush a slight sketch by small touches. It is the occasion of several portraits, in particular that of the great berber artist Lionel Galand who, over the years, I follow up until my last meeting with him in 2015. I also report there, through the poems collected in 1907 by Father de Foucauld, my discovery of Tuareg poetic art – which determined a large part of my subsequent work, as well those that I devoted to Tuareg poetry as those where I was interested in the life and work of the hermit of Tamanrasset.Then come five chapters that form the heart of the book, and where I talk about the friendships I have formed among the Tuareg of Niger, which leads me to a general presentation of their society and the role women play in it, which are masters of their tents and dispose of them as they please while the men are only hosts with uncertain status. I give this description the tone of a traveler’s story rather than that of an ethnological monograph and highlight the man, who remained my friend until today, whom Providence put on my path from my arrival in Niger : Moussa Albaka.The epilogue is a brief evocation of masters that I could not know, since they lived in other centuries (Homer, Milman Parry, the troubadours, Fernando Pessoa, etc.). It allows me to briefly evoke my works, devoted for the most part to the study of various poetic traditions, and finally to say how I was able to reconcile in myself the mathematician that I had been destined to be, and the anthropologist that I became – indirectly since, as in the whole book, I only talk about myself through others.Ce livre retrace mon parcours d’ethnologue en pays touareg. Cependant, autant que de ce parcours en lui-même, je veux y parler des rencontres qu’il m’a permis de faire. Rencontres, là-bas, avec ceux qui m’ont accueilli sous leurs tentes, introduit à leurs traditions et, pour quelques-uns d’entre eux, secondé dans mes recherches. Rencontres, ici, avec des aînés que j’ai admirés et des collègues que j’ai affectionnés, rencontre aussi avec leurs livres, dont certains ont marqué l’époque. Cet accent mis sur mes rencontres fait que, plus qu’une autobiographie, ce livre est un récit dont je serais l’un des acteurs. Sauf peut-être dans la brève introduction, où j’évoque très rapidement le milieu dont je suis issu, et dans le premier chapitre, où je relate les doutes qui m’ont tourmenté avant que naisse ma tardive vocation d’ethnologue. Et même là, autant que de moi-même, je parle de mes interactions avec Laurent Schwartz, le grand mathématicien sous la direction duquel j’avais pensé mener mes recherches, avant de comprendre que ce que je prenais pour ma passion des mathématiques n’était en réalité que l’admiration affectueuse que je lui portais. Car, à l’origine de mon parcours, il y a les mathématiques. La suite suit à peu près l’ordre chronologique, sans toutefois s’y conformer strictement. Le chapitre II retrace mon année de formation avant mon départ vers le Niger. Je rapporte d’abord comment, au sortir d’années vouées aux mathématiques, j’ai découvert avec émerveillement l’oeuvre de Claude Lévi-Strauss. Je passe ensuite à mon apprentissage de la langue touarègue à l’Institut des langues orientales, vieille institution dont je brosse par petites touches une légère esquisse. C’est l’occasion de plusieurs portraits, en particulier celui du grand berbérisant Lionel Galand que, passant par-dessus les années, je suis jusqu’à ma dernière rencontre avec lui en 2015. J’y rapporte aussi, à travers les poèmes recueillis en 1907 par le Père de Foucauld, ma découverte de l’art poétique touareg – laquelle a déterminé une grande part de mes travaux ultérieurs, aussi bien ceux que j’ai consacrés à la poésie touarègue que ceux où je me suis intéressé à la vie et à l’oeuvre de l’ermite de Tamanrasset. Viennent ensuite cinq chapitres qui forment le coeur du livre, et où je parle des amitiés que j’ai nouées parmi les Touaregs du Niger, ce qui m’amène à une présentation générale de leur société et du rôle qu’y jouent les femmes, lesquelles sont maîtresses de leurs tentes et en disposent à leur guise tandis que les hommes n’y sont que des hôtes au statut incertain. Je donne à cette description le ton d’un récit de voyageur plutôt que celui d’une monographie ethnologique et mets en avant l’homme, resté mon ami jusqu’à aujourd’hui, que la Providence a mis sur mon chemin dès mon arrivée au Niger. L’épilogue est une brève évocation de maîtres que je n’ai pu connaître, puisqu’ils ont vécu en d’autres siècles (Homère, Milman Parry, les troubadours, Fernando Pessoa, etc.). Il me permet d’évoquer brièvement mes travaux, consacrés pour une bonne part à l’étude de diverses traditions poétiques, et de dire pour finir comment j’ai pu réconcilier en moi le mathématicien que je m’étais destiné à être, et l’ethnologue que je suis devenu – de façon indirecte puisque, comme dans tout le livre, je ne parle de moi qu’à travers les autres
Evaluating the Effects of Transdisciplinary Research in the Context of Marine and Coastal Social-Ecological Systems. Preliminary insights from a systematic literature review
No full textInternational audienceDespite growing recognition of evaluation as a vital driver of reflection, learning, and unlearning in transdisciplinary research (TdR) and science–policy interfaces (SPI), how, with whom, and when such evaluation should be carried out remains a matter of considerable debate. Against this background, our work seeks to clarify both the potential benefits and the persistent challenges of evaluating TdR and SPI, with a focus on marine and coastal contexts. We screened an initial corpus of 3,722 peer-reviewed papers published globally. From this sample we identified 16 studies that explicitly applied and explained evaluation approaches to TdR or SPI in marine or coastal settings. These studies serve as the basis of our conference presentation. Across this sample, existing evaluations tend to emphasise short-term outcomes rather than longer-term impacts. Although qualitative methods have generated valuable contextual insights, there remains a need for more systematic and mixed-method approaches to distinguish project-specific effects from external influences. Participatory evaluation, despite its strong conceptual alignment with TdR and SPI, remains underutilised, even though it could enhance legitimacy, collaboration, and transformative potential. While evaluations frequently demonstrate outcomes such as knowledge exchange and network-building, these rarely translate into sustained collaboration, collective action, or tangible environmental change. Moreover, few studies critically assess the evaluation frameworks themselves or capture the long-term transformative impacts of projects. Our methodological approach, though limited in scope at this stage of the project, provided important insights into diverse evaluation practices and how research evaluation can contribute to transformative change. These initial findings form the foundation for a more comprehensive and comparative analysis across a more diverse set of social-ecological systems. Building on our results, we also aim to develop a tailored evaluation framework for the BRIDGES research programme – a 10-year inter- and transdisciplinary initiative in the southwestern Indian Ocean on fisheries transformations and ocean conservation
Fait associatif, territoires et transition écologique: Un livre blanc pour guider la recherche en réponse aux besoins de connaissances des acteurs de terrain et aux enjeux contemporains
No full textInternational audienceCet ouvrage est le fruit d’enquêtes menées sur de nombreux territoires, en France et à l’étranger
Worship in the Shadows: A Funerary Shrine in the Lihyanite Necropolis of Dadan (al-ʿUlā, KSA)
No full textInternational audiencecompound dedicated to Ḏūġābat, the chief deity of the oasis during the Lihyanite period (second half of the first millennium BCE). In 2020, the Dadan Archaeological Project (CNRS/RCU/AFALULA) uncovered a second, smaller Lihyanite shrine, established within an abandoned quarry overlooking the ancient city and fully excavated by 2022. It yielded numerous votive and cultic objects, some found in situ. Multidisciplinary analysis of the artefacts, combined with stratigraphic and epigraphic data, enabled the reconstruction of this shrine, from its foundation to its violent destruction. These findings also shed light on Lihyanite worship practices.The shrine’s modest scale, its architectural features, and the artefacts discovered within it stand in marked contrast to the large urban cultic complex. This points to a more intimate, less institutionalised form of worship. Even the deities revered are unattested elsewhere. Its location in the heart of the Lihyanite necropolis, along with the disturbed remains of at least two individuals buried in the same period as the earliest cultic activities, suggests that this may be a clan funerary shrine