HAL-Paris1
Not a member yet
124252 research outputs found
Sort by
Faire taire l’intertextualité ? La réception de l’œuvre d’Agapios Landos dans la controverse eucharistique autour de la Perpétuité de la foi (1669)
No full textInternational audienceThis article examines the reception of the Salut des pécheurs by Agapios Landos in the first volume of the Perpétuité de la foi. Having identified the collection of works consulted by French theologians, we analyse the construction of the image of Agapios as an archetype of an Orthodox Athonite, affirming faith in the real presence of Christ in the Eucharist, and the need for “good dispositions” in order to receive communion worthily. Nevertheless, Agapios’s work is strongly inspired by Catholic sources, and this interconfessional substratum is deliberately hidden by the author himself and by French theologians, while the overconfessionalisation of the image of Agapios, by both these parties, relates in each case to the intraconfessional issues specific to Greek Orthodoxy and French Catholicism.Nous interrogeons la réception du Salut des pécheurs d’Agapios Landos dans le premier tome de la Perpétuité de la foi. Ayant identifié la collection des ouvrages consultée par les Messieurs de Port-Royal, nous y analysons la construction de l’image d’Agapios devenant un archétype d’athonite orthodoxe témoin de la foi dans la présence réelle et dans la nécessité des « bonnes dispositions » pour communier dignement. En revanche, l’ouvrage d’Agapios est fortement inspiré par des sources catholiques, et ce substrat interconfessionnel est caché délibérément par l’auteur lui-même et par les théologiens français, tandis que la surconfessionnalisation de l’image d’Agapios se fait dans les deux cas par rapport aux enjeux intraconfessionnels propres à l’orthodoxie grecque et au catholicisme français
Symbolic Recycling: How social class comes to children’s minds?
No full textInternational audienceDeveloping a social sense of class during childhood not just is a question of direct, concrete, or explicit experience of class differences but also includes a social process that we call “symbolic recycling.” Our concept of symbolic recycling could be defined in the following manner: when children have to find their way in previously unknown or distant domains of social practice (such as the system of social class and occupations), they tend to apply – with unavoidable discrepancies and imperfections – symbolic schemes that are prevalent in the areas of practice they are more familiar with, chiefly the ordinary areas of their own socialization, such as the domestic or school environment. This chapter aims to provide a much more complete definition, by positioning it among other ideas and concepts, and by defending its heuristic value on an empirical basis
Actualité de la Convention européenne des droits de l'homme (sept-déc. 2025)
No full textInternational audienc
Mare non Liberum: A New Juridical Category for Structuring Governance in Semi-Enclosed Seas
No full textMare non Liberum is proposed as a juridical category capturing the coexistence of formal freedom of navigation and differentiated state control in semi-enclosed seas. Using the Central Mediterranean and the Tunisian-Italian maritime frontier as an illustration, this paper highlights governance patterns without disclosing ongoing analyses or policy proposals, which remain reserved exclusively for the author’s future publications. The concept is designed for broader application to other semi-enclosed maritime regions, laying the foundation for future research, comparative studies, and policy guidance, while asserting the author’s conceptual ownership.By establishing Mare non Liberum as a recognized juridical category, this paper lays the first doctrinal stone for future research, policy guidance, and regional governance frameworks, asserting the author’s authority as a Southern Mediterranean legal scholar in maritime governance.Mare non Liberum est proposé comme une catégorie juridique permettant de rendre compte de la coexistence entre la liberté formelle de navigation et un contrôle différencié par les États dans les mers semi-fermées. En prenant la Méditerranée centrale et la frontière maritime tuniso-italienne comme illustration, cet article met en évidence des modes de gouvernance sans divulguer les analyses ou propositions politiques en cours, qui restent réservées exclusivement aux futures publications de l’auteur. Le concept est conçu pour être applicable à d’autres régions maritimes semi-fermées, posant ainsi les bases de recherches futures, d’études comparatives et d’orientations politiques, tout en affirmant la propriété conceptuelle de l’auteur.En établissant Mare non Liberum comme une catégorie juridique reconnue, cet article pose la première pierre doctrinale en vue de futures recherches, orientations politiques et cadres de gouvernance régionale, tout en affirmant l’autorité de l’auteur en tant que juriste du sud de la Méditerranée spécialisé dans la gouvernance maritime.Mare non Liberum è proposto come categoria giuridica per rendere conto della coesistenza tra la libertà formale di navigazione e un controllo differenziato da parte degli Stati nei mari semi-chiusi. Utilizzando il Mediterraneo centrale e la frontiera marittima tra Tunisia e Italia come esempio, questo articolo mette in luce i modelli di governance senza divulgare analisi o proposte politiche in corso, che rimangono riservate esclusivamente alle future pubblicazioni dell’autore. Il concetto è concepito per un’applicazione più ampia ad altre regioni marittime semi-chiuse, ponendo le basi per ricerche future, studi comparativi e linee guida politiche, affermando al contempo la proprietà concettuale dell’autore.Stabilendo Mare non Liberum come categoria giuridica riconosciuta, questo articolo posa la prima pietra dottrinale per future ricerche, orientamenti politici e quadri di governance regionale, affermando al contempo l’autorità dell’autore come giurista del Mediterraneo meridionale specializzato nella governance marittima