IUB Journals (Islamia University of Bahawalpur)
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پیر مہر علی شاہؒ کی تشریح و توضیحِ احادیث میں انفرادیت :ایک تجزیاتی مطالعہ : Pir Mehr Ali Shah’s Uniqueness in the Interpretation and Explanation of Hadith: An Analytical Study
No full textPir Mehr Ali Shah (1859–1937) was a famous Islamic scholar, Sufi saint, and spiritual guide for the Indian subcontinent's Chishti order. His intellectual work extended beyond Sufism to Hadith scholarship, in which his own approach in interpreting and explaining Prophetic traditions was different. This research explores Pir Mehr Ali Shah’s own approach in interpreting Hadith, focusing on his use of traditional Islamic scholarship complemented with spiritual knowledge acquired from Sufism. In a critical overview of his writings, most specifically Saif-e-Chishtiyai, this research considers how he addressed theological controversies, refuted misinterpretations, and ensured Prophetic traditions' authenticity. He took a balanced stance blending textual examination with intuitive spiritual perception, and his ideas proved acceptable to academia and masses alike. While most writers in his time were more likely to prioritize intellectual and rational elements in Hadith comprehension, Pir Mehr Ali Shah concentrated on contextual and spiritual elements, displaying a synthesis of reason and mysticism. This research also looks into his responses to contemporary challenges, specifically his engagement with modernist and reformist interpretations of Islam. Through a critical analysis of his writings, this paper sheds light on his legacy in Hadith scholarship and his enduring influence on Islamic scholarship and Sufi thought
دور علم التفسير في ترجمة معاني القرآن الكريم: دراسة تحليلية: The Role of Interpretation in Translating the Meanings of the Holy Qur’an: An Analytical Study
Full text linkThis article examines the role of the religious science of Tafsir in translating the meanings of the Holy Qur'an. The study aims to emphasize the importance of exegesis (Tafsir) in clarifying the content of the Qur'an by analyzing selected translations of Quranic verses that exhibit semantic ambiguity, which necessitates reference to Tafsir for proper interpretation. A qualitative, descriptive, and analytical approach is employed to highlight the need for exegesis in explaining these meanings. The study provides context and interpretation for each verse based on various sources. Subsequently, the English translations of these verses are analyzed and compared with the original text to ensure that the intended meanings, as explained in the provided exegesis, are accurately reflected in the translated versions. This research underscores the critical finding that translating the Holy Qur'an requires consulting the most authoritative Tafsir texts to fully explain and interpret the verses at different levels. Ultimately, this study aims to foster a deeper understanding of the necessity for collaboration between Islamic religious studies and translation studies to uncover the nuanced meanings within the Quranic text
معجزہ کی تفہیم: اصول ومبادی کا تحقیقی جائزہ: The Understanding of Miracles: A Research Review of Foundational Concepts
No full textAllah Almighty created humanity for the purpose of worship and appointed prophets for their guidance. This chain of prophethood continued from Prophet Adam (peace be upon him) to Prophet Muhammad (peace be upon him), who is regarded as the Seal of the Prophets. With his arrival, this chain of prophethood came to an end. Since Allah chose prophets from among humankind, when individuals who appeared similar to people made claims of prophethood, it was only natural for them to demand evidence for the truthfulness of such claims. To affirm the validity of these claims and to highlight the greatness of the prophets, Allah manifested extraordinary events through them, which are known as miracles. In religious literature, the miracles of the prophets hold particular significance. This is why various aspects of these miracles have been discussed in all Islamic sources. In this research paper, I have focused on the fundamental issues related to the understanding of miracles, aiming to shed light on the definitions, conditions, and synonyms of miracles as articulated by both early and later scholars. This analysis will not only help in adopting a comprehensive stance in light of differing opinions but also clarify the importance of this topic and familiarize readers with the research conducted on it
سائنسی نظریہ حیات، قرآن اور مفسرینِ برصغیر: علم زراعت کے بارے آیات کی سائنسی تفسیر کے تناظر میں
No full textScience and the scientific worldview are not the same thing. There is nothing inherently problematic about science itself, but the scientific worldview is contributing to the rise of atheism among youth across the globe. Muslim youth are no exception to this phenomenon, and as a result, a sense of pessimism is increasing in their minds. As science and technology continue to advance, the scientific worldview is also progressing. In the Indo-Pak subcontinent, a segment of religious scholars views the advancement of modern scientific knowledge as a significant challenge for religious circles—one that must be addressed as a pressing religious duty of our time. However, this challenge cannot be overcome merely by rejecting or denying modern scientific research and disciplines. This raises several important questions: Has sufficient work been done on the scientific aspects of the Qur'an in Indo-Pak subcontinent? What is the current state of scholarly efforts in this field? Who are the exegetes (mufassirīn) who have paid attention to this dimension? Furthermore, how can the modern mind be intellectually satisfied with Qur'anic teachings in light of contemporary scientific knowledge? And how can the doubts created by the scientific worldview be addressed? Is there still considerable scope to highlight the scientific miracles of the Qur'an and engage the contemporary mind more effectively? This paper seeks to clarify the relationship between the Qur'an and science using a standard research methodology. After briefly outlining the strategies adopted by Muslim intellectuals in response to the challenge of the modern scientific worldview, the article presents interpretations by exegetes of the Indo-Pak subcontinent as examples—focusing particularly on verses related to agricultural knowledge in the Qur'an. It also examines how these interpretations, in light of scientific information, can help modern Muslim youth find reassurance in their faith and respond to the challenges posed by the scientific worldview. This research is significant in that it can help reorient the educational policies of Muslim countries and the intellectual trends of Islamic scholars toward effectively addressing this contemporary challenge
بیع بالتقسیط (Installment-Based Trade) کی رائج صورتوں اور مسائل کا شرعی جائزہ
No full textInstallment-based trade has been a part of commercial transactions since ancient times, serving the needs of both individuals and traders. It is widely practiced not only in general markets but also in the banking sector. In the modern era, certain non-compliant (Shariah-violating) elements have become associated with installment transactions, but awareness of these issues among traders and the general public is minimal. Despite its extensive usage, the lack of understanding regarding its religious and ethical implications has given rise to various problems. Considering the significance of this financial practice, the present research paper examines the contemporary forms of installment-based trade (Bay' al-Taqsit) from the perspective of Islamic teachings. The study evaluates modern applications, such as the purchase of vehicles, real estate, and electronics on installments, in light of the principles of Islamic Shariah. It also explores the opinions of both classical and contemporary scholars, highlighting aspects of Shariah compliance. Additionally, the research analyzes the role of banking institutions in installment-based transactions, comparing the approaches of Islamic and conventional banks. Towards the conclusion, the paper presents recommendations on how to align installment-based trade with Islamic principles more effectively, ensuring its sustainable use for economic growth
Science and the Divine Nature of the Holy Qur’ān
No full textThe Holy Qur’ān, revealed in the 7th century CE to Prophet Muhammad (PBUH), contains verses that align strikingly with discoveries in modern science. This paper highlights selected examples where Qur’ānic statements correspond with contemporary scientific understanding, reinforcing the view of its divine origin. Topics such as human embryonic development, lactation physiology, the therapeutic benefits of honey, the expanding universe, and the preservation of Pharaoh’s body are explored in relation to scientific literature. The Qur’ānic description of embryogenesis in Surah Al-Mu’minun (23:12–14) reflects remarkable precision, acknowledged by modern embryologists. Similarly, the recommendation of a two-year breastfeeding period aligns with current medical guidelines and evidence showing long-term health benefits for both mother and child. Surah An-Nahl (16:69) describes honey as a healing agent, a claim supported by clinical trials and meta-analyses highlighting its wound-healing and antimicrobial properties. The Qur’ān’s reference to the expanding universe (Surah Adh-Dhariyat 51:47) parallels the Big Bang theory. Furthermore, the preservation of Pharaoh’s body as mentioned in Surah Yunus (10:92) is consistent with modern forensic findings of Pharaoh Merneptah’s well-preserved mummy. These examples suggest that the Qur’ān contains timeless knowledge far beyond the scientific understanding of its era, supporting its divine origin
Guardians of Knowledge: The Intellectual Legacy of the ʿUlamāʾ in Muslim Al-Andalus
No full textThis article explores the pivotal role of Islamic scholars in shaping the intellectual, religious, and judicial landscape of Muslim Spain (Al-Andalus) from the 8th to the 15th century. Drawing on primary and secondary historical sources, it highlights the contributions of key Andalusian scholars—including Abu ‘Amr al-Dani, Ibn al-‘Arabi, Baqi ibn Makhlad, and Ibn Rushd—in Qur’anic sciences, Hadith studies, and the development of Maliki jurisprudence. These scholars not only produced foundational texts but also institutionalized religious learning, advanced legal reasoning, and served as judges within an evolving judicial framework. The article examines the office of the Qadi al-Qudat (Chief Judge), emphasizing its independence and influence across the Islamic West. Furthermore, it demonstrates how Andalusian scholarship illuminated the broader Islamic world and laid the intellectual groundwork that later impacted European thought. The study concludes that the legacy of Andalusian ulama reflects the integration of religious devotion, academic excellence, and administrative justice in Islamic civilization
The Legal Presumption Regarding Things between Permissibility, Prohibition, and Suspension: A Comparative Juristic Study
No full textIn the juristic perspective regarding "the origin" (i.e.,the fundamental ruling) of things, there are three well-known theories:
Permissibility (Ibahah): This theory asserts that, fundamentally, all things are permissible unless there is clear evidence indicating their prohibition. This means that everything is naturally halal (lawful) and permissible until the Shariah explicitly forbids it.
Suspension (Tawaqquf): According to this theory, if there is no clear evidence in the Shariah regarding a particular matter, it is prudent to suspend judgment. This means that neither its permissibility nor its prohibition will be established until a clear legal ruling is found regarding it.
Prohibition (Harām): This theory posits that, fundamentally, all things are prohibited until there is evidence from the Shariah allowing their permissibility.
Generally, among scholars, the first theory of permissibility (Ibahah) is more widely accepted, as it is considered closer to the general principles of the Qurān and Sunnah. The research article in question presents an analytical and comparative study of the arguments surrounding the differences of opinion among scholars regarding these three views
مرعاۃ المفاتیح (شرح مشکاۃ المصابیح) میں مولانا عبیداللہ رحمانی مبارک پوری کے منہج کا اختصاصی مطالعہ: A Specialized Study of the Methodology of Maulana Ubaidullah Rahmani Mubarakpuri in the Commentary 'Mirat al-Mafatih' on Mishkat al-Masabih
No full textMishkat al-Masabih is a book of Hadith included in the curriculum of religious seminaries in the Indian subcontinent. In this region, three commentaries in Arabic have been written on this book. Among them is a renowned commentary by the distinguished scholar of the Ahl-e-Hadith school of thought, Maulana Obaidullah Rahmani, which is famously known as "Miratual -Mafātīḥ” This commentary holds a prominent position in explaining the text of the Hadith. It includes the introduction of narrators, resolution of conflicting hadith, and discussions on jurisprudential schools of thought. The most remarkable feature of this commentary is that the author does not represent any specific school of jurisprudence. Instead, He gives preference to opinions based on evidence. The author has adopted the methodology of the Muhaddithin (Hadith scholars) in matters of beliefs and ambiguous texts, specifically the approach of Tafweedh (consigning the meaning to Allah). One of the notable qualities of this commentary is that the Hadiths have been numbered, making it easier to benefit from the book and reference specific narrations efficiently. The commentary spans nine volumes and covers up to the end of Kitab al-Manasik (the Book of Pilgrimage)
تطور غرض الشكوى في الشعر العربي عبر العصور : The Evolution of the Theme of Complaint in Arabic Poetry Across the Ages
No full textThe theme of complaint is a prominent poetic motif that conveys human suffering and the realities of the human condition across different historical periods. Over time, it developed in response to shifting social, political, and economic contexts, taking on varied forms in each era.In the Pre-Islamic era, poetic complaint was closely tied to the severity of nature and the passage of time, with poets voicing their hardship in the face of drought, scarcity, and loss.During the Islamic era, personal complaints became less common under the influence of Islamic teachings, while expressions of concern over injustice, poverty, and social inequality emerged, reflecting a sense of collective responsibility.In the Abbasid era, the theme broadened to encompass poverty, illness, envy, and the poets’ dissatisfaction with the complexities and unpredictability of life.In the Andalusian era, poetic complaint became closely associated with nature and political turmoil, particularly during the decline of Muslim rule and the eventual fall of Al-Andalus