IUB Journals (Islamia University of Bahawalpur)
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استفساری اسلوبِ تفسیر اور فہم قرآن میں اس کےاطلاقی اسالیب : تحدیدات وامکانات: Queries based Method of Exegesis and its applied styles in understanding Qur’ān: Limitations and possibilities
The Qur’ānic commentators have employed various styles and methods to interpret Qur’ān. One of these styles and methods is query-based method of exegesis which can be considered an important and effective style of Qur’ānic interpretation. Such type of exegesis comes forth when interpretation is offered in reply to a question asked about a Qur’ānic verse.
For the justification and proof of this inquiring interpretation, there are a lot of evidences and examples from the Qur’ān, Hadith, and the sayings of the Prophet’s Companions and Tābei’n.
These queries and their replies played an important role in understanding the Qur’ānic text. Various interpretations have been written fully or partially on this style which are compiled and some among them are published and some are still unpublished. This approach of exegeses can be very useful for understanding Qur’ān in this age and in future.
This article attempts to explain the query-based method of exegesis and its applied styles in understanding Qur’ān with its limitations and possibilities.
 
The Role of Imam Shah Waliullah in the Revival and Promotion of Religious Studies in the Subcontinent
The personality of Imam Shah Wali Allahullah needs no introduction.The scope of your religious and scholarly services and reformation efforts in the subcontinent is very wide.Your scholarly contributions and greatness are recognized in all religious circles.Your efforts are related to education and teaching, authorship and compilation, reform of beliefs and morals, civilization and society, revival of religion and reformation of the Ummah.Shah Sahib solved the intellectual problems of far-sightedness in the light of esoteric religion.Shah Sahib harmonized different idioms.In Hadith and Fiqh, some people misunderstood the contradiction that was seen, it was resolved.He also said that there is no reference in the Quran and Hadith.Rather, the Hadith is in fact an interpretation of the Qur'an.as well as the people of the law and the people of the way who were disobedient to one another.Removed him.You referred to the thought of the Way over the Shari'ah, and said that the clash of knowledge and cognition is merely the result of misunderstanding.You have solved this problem in the best possible way.
You devoted all your energies to the revival and development of religious knowledge. And for this purpose, Madrasah Rahimiyah was established.Through which you created a community of experts in religious sciences.He wrote rare books to solve the rational and intellectual problems faced by his literary services.It is a valuable source of Islamic literature.At the same time, you tried to awaken people from every walk of life in order to bring the Gathbandi and the Ummah out of decline.He played an active role in solving social and political problems.
The Role of Islamic Ethical Frameworks and Organizations in Addressing Climate Change: Case Studies of Islamic Countries' Contributions to Environmental Sustainability
The focus of this paper is on illustrating the contribution of Islamic ethics in facing the challenge of climate change, firming up the argument which makes Islam very distinctive in this regard. Core Islamic values like Khilafah (the stewardship), Amanah (the trust), Tawhid (Oneness of Allah) are among the several constants that define Islam’s capability of tackling the challenges of every era. The research uses case studies of selected Islamic countries which include Indonesia, Morocco, United Arab Emirates and Bangladesh. Initiatives taken in above Muslim countries such as the renewable energy programs in Indonesia or the Noor Solar Complex in Morocco or Masdar city in UAE are noteworthy examples. The case of Islamic ethical models of these countries in integrating renewable energy projects in urban development and community-based climate change approaches has portrayed the positive perception of Islam. In conclusion, the case studies provided a clear insight into how Islamic organizations have been able to introduce reforms at grassroots level, in policy making and implementation of best practices. This research bridges faith with sustainability and asserts the importance of Islamic ethics in the above mentioned goals and objectives, providing a culturally appropriate and reasonable perspective into the climate issue which is among the greatest challenges in the world today
فقہی مسائل پر ضلع چارسدہ کے منتخب فضلاء حقانیہ کی کتب کا تجزیاتی مطالعہ : An Analytical Study of the Books of Seleted Schalor of Haqqania (District Charsadda) on Jurisprudential issues
This study analyzes the jurisprudential contributions of the scholars from District Charsadda, Khyber Pakhtunkhwa, Pakistan, and reviews their significant books on Islamic jurisprudence. Darul Uloom Haqqania, a prominent seminary within the Deobandi tradition, has been a major center for Islamic education and scholarship. The aim of this research is to analyze the specific jurisprudential issues addressed by the scholars of Darul Uloom Haqqania and to assess the impact of their works on contemporary Islamic legal thought.This study adopts a qualitative research methodology that includes a detailed textual analysis of the writings of the scholars from Darul Uloom Haqqania. These textual works examine various aspects of Islamic law and assess their role in understanding and applying the law. Their decisions are made in light of ijtihad, meaning they consider the general principles of Sharia to address modern issues and provide interpretations accordingly. The educational system at Darul Uloom Haqqania is rooted in classical Islamic jurisprudential principles but also includes specific methodologies for addressing contemporary issues
روایات شق صدر پر سرسید احمد خان کے بیانیہ کا ناقدانہ جائزہ: A Critical Review of Sir Syed Ahmad Khan's Narrative on Ahadees-i-Shaq Sadr
The current era is one of the advancements of rational sciences, where everything is measured and weighed on the scales of Rationality, and it is considered the definitive standard for determining right and wrong. However, revelation (Wahi) holds a status above Rationality. It is not necessary for all information provided by revelation to align with rationality. In the past, influenced by the prominence of rational sciences, some individuals actively attempted to align revelation with the framework of rationality. Among these individuals, one prominent figure in the recent past was Sir Syed Ahmed Khan, who worked on this subject. One of the topics he addressed was the miracle of Shaqq-e-Sadr (purifying Prophet Muhammad's heart). To bring this miracle into the domain of rationality, Sir Syed adopted two approaches in his discourse: 1. He denied the actual occurrence of the event and attempted to prove it as a dream. 2. He questioned the authenticity of the Ahadees(About Sahqq e Sadar) that support the event as a real occurrence in a state of wakefulness. In the present age of rationalism, it is essential to preserve the Real status of revelation, so This article critically examines both claims made by Sir Syed Ahmed Kha
عہدِ نبوی میں نظامِ تعلیم کے بنیادی خدو خال: Fundamental Features of The Education System in the Prophetic Era
Prophet Muhammmad ﷺ gave special attention to the education of illiterate Arab society by teaching the Holy Quran, spreading wisdom and producing chastity among people. The education system of that period was based on the teaching of the Holy Quran and the sunnah of the prophetﷺThis system founded an intellectual revoluation in the Arabian peninsula. In the Prophetic Era learning of the Holy Quran had the pivotal significance. During the period of Makka, the Prophet ﷺestablished Dar e Arqam for training and eduation of people. Heﷺ taught the basic teachings of Islam to the delegations coming from different regions non permanent ways of education. For a permanent way of teaching, he ﷺ designated Suffa as a boarding inst itute and appointed his friends to different places in order to spread knowledge. In the prophetic Era the acquisition of knowledge was compulsory for every man and woman. Free education was arranged in the state of Madina under the state supervision and mosque were used as school.women were taught separately from men.In order to communicate with the contemporary world, he ﷺ persuaded Hazrat Zaid to learn the Syriac language. The friends of the Holy Prophetﷺ learned defensive skills from the people of Jarash.The prophetﷺ always encouraged the acquisition of usefull rational and technical skills according to the situation. The present education system can be made ideal by teaking guidance from the education system of Prophetic Era
تعدد ازواج النبیﷺ: فیمنسٹ و جدیداستشراقی بیانیہ کا سیرت طیبہﷺ کی روشنی میں جواب: Marriage Practices of the Prophet Muhammad ﷺ: A Study in the Context of Islamic Law and Modern Orientalist And Feminist Thought
The practice of the Prophet Muhammad’s ﷺ multiple marriages is a significant topic within Islamic teachings and the life of the Prophet ﷺ. His multiple marriages were conducted in response to social needs and broader objectives, including social stability, the protection of women’s rights, and the eradication of social evils. Through his marriages, the Prophet ensured the welfare of widowed women, ended tribal conflicts, and reduced social distinctions. His multiple marriages served as a practical example of how Islam promoted social equality and justice, recognizing the importance of women's roles, education, and social contributions. However, Orientalist Thoughts and feminist scholars object to the practice of the Prophet’s ﷺ multiple marriages, arguing that it was based on the violation of women’s rights, resulting in the exploitation of women’s rights and the restriction of their freedom and autonomy. Feminists contend that these practices are at odds with the principles of gender equality. According to them, the absence of principles of justice and equality in the Prophet’s ﷺ multiple marriages reflects the limited and secondary status of women in Islam. This feminist critique challenges the social and legal justification of the Prophet’s ﷺ multiple marriages and calls for a reconciliation of his teachings with modern feminist thought
Study of Noble Character (Maḥāsin-e-Akhlāq) in the Light of the Teachings of the Prophet Muḥammad (ﷺ)
Islam seeks to establish a prosperous human society; therefore, the life of the Prophet Muhammad (ﷺ) places great emphasis on noble character (Akhlāq-e-Ḥasanah). For Muslims, adhering to moral values is considered a religious obligation. To become a truly virtuous human being, it is essential to avoid unethical behavior (Akhlāq-e-Razīlah) and adopt noble virtues and commendable qualities ( Awsāf-e-Ḥamīdah). This paper explores the virtues of good character (Akhlāq) through the teachings and life of the Prophet Muhammad (ﷺ). The study highlights how his exemplary moral conduct serves as a timeless model for individuals and societies aiming to cultivate ethical values. Drawing from authentic sources, including Quranic verses and Hadith, the analysis emphasizes key virtues such as honesty, humility, patience, forgiveness, and compassion. The paper also discusses the practical application of these qualities in daily life, demonstrating their relevance in fostering interpersonal harmony and societal well-being. By examining the Prophet's (ﷺ) interactions with companions, family, and even adversaries, this study underscores the universal and transformative impact of adhering to high moral standards. This research aims to inspire individuals to integrate these principles into their lives, contributing to a more peaceful and just world
Impacts of external linkages on economic development of Khaplu (Gilgit-Baltistan)
Gilgit-Baltistan, which is well-known for its fascinating past, possesses a geographical composition that is one of a kind. The breathtaking beauty of Gilgit-Baltistan is a result of the convergence of three well-known mountain ranges that are located at high altitudes: the Himalayas, the Hindu Kush, the Karakorum. Gilgit-Baltistan, a region of strategic importance in northern Pakistan, has witnessed significant socioeconomic transformations due to external linkages. The convergence of multiple geopolitical, economic, and infrastructural developments has reshaped the region's traditional socio-political structures. This study aims to analyze the impacts of external linkages on the region, particularly in Khaplu in terms of economic opportunities, cultural shifts, and infrastructural development. By examining the historical and contemporary dynamics of external influences, this research contributes to a deeper understanding of how external connectivity has played a role in shaping the economic and social landscape of Gilgit-Baltistan
Religious Conviction or Pragmatic Strategy? Analyzing Iranian Foreign Policy from 2005 to 2020
This paper analyzes Iranian foreign policy from 2005 to 2020, examining the interplay between religious ideology and pragmatic strategy. It argues that while religion plays a significant role in shaping Iran's worldview and justifying its actions, pragmatism is the dominant driver of its foreign policy decisions. Through case studies of Iran's relations with Syria, Azerbaijan, and various non-state actors, and its policy towards Chechnya and Xinjiang, the paper demonstrates how Iran prioritizes national interests and strategic goals, even when they conflict with its foundational principles. The analysis covers the presidencies of Ahmadinejad and Rouhani, highlighting the continuity of pragmatic approaches despite differing political styles. The paper concludes that understanding Iranian foreign policy requires acknowledging the complex interaction of religious rhetoric and strategic calculation, with pragmatism ultimately guiding Iran's pursuit of regional influence and its engagement with the international community