Slavistica Vilnensis
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Olga B. Strakhov. The Byzantine Culture in Muscovite Rus’: The Case of Evfimii Chudovskii (1620–1705)
No full textSerbia Rediviva: Меморандум митрополита Стратимировића из 1804. г. о стварању словенскосрnске велике кнeжeвинe
No full textIn 1804, the Karlovci Metropolitan Stevan Stratimirović created the concept of an autonomous tributary Orthodox Štokavian Slavonic-Serbian state, based on a common religion and language. The state would be governed by the Russian Grand Duke, would be under the Russian political-military protectorate, would be included only nominally in the Ottoman Empire, and would pay an annual fixed tribute to the Turkish Sultan as its suzerain.Stratimirovic’s notion of a politically united Serbian nation, based on a common religion and language, and located within the borders of a single national state, anticipated unification of historical and ethnic Serbian territories from both the Ottoman Empire and the Habsburg Empire. His notion of national identification of the Serbs was quite innovative for the time. As a result, according to Stratimirovic, the Serbian nation was represented by the entire Eastern Orthodox South Slavic population that spoke the Shtokavian dialect and had for its literary language “Slavono-Serbian”. As a result, all Balkan territories settled by the Orthodox Shtokavian-speaking Serbian South Slavs were to be included in this unified Serbia.Stratimirovic’s ideas were expressed in a Memorandum submitted to the Russian Emperor Alexander I. The Memorandum made a major contribution to the development of modem Serbian political doctrines and ideologies. The Memorandum was undertaken during a turning point in Serbian history: the period of the First Serbian Uprising (1804–1813), and was one of the most influential plans of this period for Serbian emancipation and national political unification
К проблеме семантико-синтаксических значений полных (членных) форм прилагательных в Успенском сборнике ХII–XIII вв.
Get PDFKlucz do raju. Ksiȩga Tatarów litewsko-polskich z XVIII wieku w przekładzie i opracowaniu. Henryka Jankowskiego i Czesława Łapicza
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Стабильные памяти и евангельские чтения в славянском апракосном Месяцеслове XI–XVI вв. (сентябрь)
Get PDFThis article is devoted to the September lections of the Church Slavonic menology that have no significant variants in 36 lectionary gospel manuscripts of the 11–16th centuries. These standard lections form the structural basis that guarantees the integrity of this liturgical book, which is otherwise characterized by an extraordinarily large number of textual variants