Slavistica Vilnensis
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Józef Porayski-Pomsta (ed.), Sytuacja językowa na Wileńszczyźnie: Materiały sympozjum “Socjo- i psycholingwistyczne uwarunkowania sytuacji językowej w Wilnie i na Wileńszczyźnie” (Warszawa, 16–18 października 1997 roku). Wydawnictwo Uniwersytetu Warszawsk
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Об особеннoстях метафоры в современнoй российской телепублицистике
No full textThe investigation was carried out on the basis of Russian television news and comment broadcasts dating from the period from the beginning of 1997 to the end of April 2000). It revealed how much the language of television commentaries has changed in comparison with the years of perestroika. The analysis confirms the social nature of metaphors in the Russian mass media, and the interplay of life and language. It also shows some new phenomena in the language of Russian television broadcasts: stylistic polyphony, a partiality for colloquial aesthetics, and the expansion of informal and popular expressions
О происхождении аномальнoй нумерации чтений после Пятидесятницы в сербском полноапракосном евангелии No. 8 Хиландарского монастыря
Get PDFThis paper presents an explanation of the anomalous numbering of the lections after Pentecost in the Serbian long lectionary Gospel No 8 from the Hilandar Monastery (Hil. 8). Usually the weeks after Pentecost are numbered continuously from 1 to 17, but in Hil. 8 this liturgical cycle is divided into two parts with two separate numberings: 1–11 and 1–6. This division does not occur in other Slavic gospel lectionaries. The Gospel of St. Matthew is generally read during the liturgical cycle after Pentecost, with the exception of the weekday lections for the last six weeks, which are taken from St. Mark. This shift from Matthew to Mark was so significant to the scribe of Hil. 8 that he decided to emphasize it by introducing a new numbering of the weeks. Such an attitude indicates that the scribe must have been used to dealing with the liturgical tetraevangelion (in which the four Gospels are clearly separated) and not with the lectionary Gospel, and sheds some light on the geographical distribution of these two structural types of gospels
О развитии письменной культуры Восточной Болгарии до 971 года
No full textThe history of the Eastern Bulgarian written culture of 680–971 can be divided into five periods: 1) 680–864, e.g., the period of the pre-Christian Bulgarian state, with a rudimentary written tradition in place; 2) 864–886, the point of culmination of Greek literacy in Christian Bulgaria before the arrival of Slavic bookmen expelled from Pannonia; 3) 886–893, the preparatory stage for the introduction of Church Slavonic liturgical books into official use; 4) 893–927, the reign of Tsar Symeon, when the Cyrillic alphabet was created and used as a specifically secular writing system; 5) 927–971, the reign of Tsar Peter and Tsar Boris II, when Church Slavonic liturgical books in Eastern Bulgaria were transcribed from Glagolitic into Cyrillic (presumably in the 930’s–940’s)
Диалектологическое путешествие по южнорусским говорам от Рязани до Орегона, или заметки заинтересованного слушателя
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Iryda Grek–Pabisowa, Staroobrzędowcy. Szkice z historii, języka, obyczajów. Wybór prac z okazji 45–lecia pracy naukowej. Instytut Slawistyki Polskiej Akademii Nauk. Slawistyczny Ośrodek Wydawniczy (SOW). Warszawa, 1999
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