Slavistica Vilnensis
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Projekt badawczy tekstu staro-cerkiewno-słowiańskiego ewangeliarza krótkiego
Get PDFThe article represents a short description of the Research Project focused on the Old Church Slavonic Gospel Text preserved in abbreviated Gospel lectionary manuscripts. The importance of the lectionaries in Greek and Slavonic traditions is shown in a short introduction, the state of research of Greek gospel lectionaries is analysed as well. The article explains the main purposes and methodology of the Project described. The first step is to collate Gospel readings (starting from the beginning of the Lectionary) in all abbreviated Gospel Lectionary manuscripts (fragments which could have been originally part of this Aprakos type will be included too). No longer unit for a collation will be concerned, than the individual Gospel lection. Compared in this way, the text will give an opportunity to research the history of the Church Slavonic Gospel Lectionary and its text, text critics, theory of translation, vocabulary, etc. The collated text could also be compared with the Greek New Testament critical editions. The collation of the liturgical Gospel reading from the Gospel of John (3,16–21) for the second Tuesday after the Resurrection, based on 14 manuscripts, is given as an example
Об артикуляционном аспекте представления русской звуковой системы русистам-инофонам
Get PDFThe article asserts that the presentation of Russian phonetic system which is addressed to non-native students of Russian philology should have some important distinctions from the one devoted to university students in Russia.Specifically, the phonetic course for Lithuanian students of Russian philology must not only rest upon the classification parameters of Russian sounds, but also apply more efficiently the elements of the contrastive analysis of both languages’ phonetic systems. In addition, some concepts of general phonetics, such as articulatory goal and articulatory gesture, must be used. It seems to be expedient for theoretical aims as well as practical, because the adoption of linguistic data of this kind helps to shape and support the correct Russian articulatory habits
Nieznany dotychczas fragment rękopisu staro-cerkiewno-słowiańskiej czteroewangelii koń. XIV(?)-I poł. XV w. Prawosławnego Seminarium Duchownego w Sofii
Get PDFThis article is devoted to an unknown folio from a churchslavonic tetragospel preserved at the Orthodox Seminary of St. John of Rila in Sofia. It contains the following descriptions: condition or the manuscript; dating; Gospel text (which was compared with critica1 edition of the Gospel of St. John) and its redaction; liturgical information; language, etc
История лексем дознаться и заслышать в русском и других восточнославянских языках
Get PDFThe article examines the history of the following words found in diplomatic correspondence of Muscovite Russia of the first half of the 17th century: doznatisia ‘find out; ascertain’ and zaslyšati ‘hear about, of; learn, get to know; ascertain; clear up’. The author aims at proving that these intraslavonic derivates are interslavonic lexical loan-words-Polonisms in the Russian written language of the 17th century and in the other East Slavonic languages of the 16th century, and also at retracing their further history in these languages.The following conclusions are made: both examined words in the analysed meanings, in the opinion of the author, are lexical loan-words-Polonisms in the Russian language of the 17th century and in the written language of the Great Duchy of Lithuania of the 16th century. The “prostaja mova”, evidently, became the mediator for the words doznatisia and zaslyšati to be borrowed by the Russian written language. The materials of the article specify the chronology of both words in the Russian written language. The words doznat’sia and zaslyšat’ in the analysed meaning are in usage in the contemporary spoken Russian. The first of these words is also in active usage in the contemporary literary Byelorussian and Ukrainian languages
К проблеме этнолингвистического описания западнопричудских свадебных чинов: клятники – клятник
No full textOn the Western coast of Lake Peipsi in Estonia, the traditional Russian wedding ceremony is already lost. But the ethnographic data collected in Estonian Literary Museum in Tartu shows that it was still alive in the 1930s. Depending on the location and style of the wedding, the group of wedding ceremony participants may have included: 1) a chief male assistant to the bridegroom (klyatnik), 2) male attendants to the bridegroom (klyatniki). However, the ritual features and functions of klyatnik/klyatniki as well as the etymology of these designates are not defined distinctly. This article helps to fill the gaps in our knowledge about traditional culture and language of rural Russian-speaking population in Estonia
Особенности структуры Простого пролога F 19-99 Библиотеки им. Врублевских АН Литвы: июнь–август
Get PDFThe article describes the structural features of the Old Church Slavonic Non-Metrical Synaxarion manuscript copy F 19-99 written within the first three decades of the 16th century and now kept in the Wróblewskie Library of the Lithuanian Academy of Sciences. The research which was limited to the three summer months (June–August), revealed that the hagiographical part of the manuscript contaminates two different versions of Non-Metrical Synaxarion with some entries of Metrical Synaxarion, while its edificatory part contains the texts typical of Non-Metrical Synaxarion in its expanded version and some additional entries tentatively related to the Second edition of the Old Church Slavonic Izmaragd. The article presents a list of new edificatory entries and their correspondences to the three main editions of Izmaragd
Старообрядческая моленная и школа в причудской деревне Казепяэ
Get PDFThe first evidence on the Kasepää village (Kazepe, ‘Kasepel’ in Russian), situated on the Lake Peipus shore between Varnja and Kallaste, is from 1582. Its population was mixed even at that time: there occur both Russian and Estonian names. A number of parish members came to Kasepää from the White Sea region (Belomorey) and brought icons of the Solovetsky school here. There were more than 500 Fedoseyans in the village in the early 1830s. They had their OWD worship house, built, as a local legend has it, in the mid-18th century. It was moved to another place in the 1820s. This was the only worship house in Estonia’s Peipus area, which remained unsealed in the age of repressions under Nicholas I. In 1860, the Orthodox priest M. Malein made an attempt to transport the dismantled worship house to Voronye, but met Old Believers’ resistance and was compelled to yield. In 1862, a community member Timofei Ivanovich Skorodumov financially supported the building of new worship house and donated it to the community.After the law of October 17, 1905 bad been ratified, the Kasepää community was legalized and on June 12, 1908 took the name of the Kasepää Old Believer community of the Old Pomorian concord of Yuryev district (uezd) of Livland Province. The entire population of Kasepää was 689 people, 542 of which were members of the Old Believer community. In 1916 in Kasepää the school for children-Old Believers has been opene
Русские наименования внутренних органов живых существ (из опыта групповой реконструкции)
Get PDFIn the last decades, the development of historical and comparative linguistics has been characterized by a special emphasis on lexics. Different lexical groups are being inspected in Slavonic linguistics as the subject of diachronic analysis. Unsufficiently investigated is the dialectic nomenclature dealing with the names of interior organs of living organisms. In this article a group of common names of interior organs was chosen as the subject of research. The sources of the investigation were: V. Dal’s Dictionary, Dictionary of Russian Dialects, regional Russian dictionaries, and some Old Russian texts. The following tasks were solved: to stratificate the material chronologically in order to establish its relative age; to discover the principles of nomination, and to investigate the possible directions of semantical transformations inside this lexical group. The results of this research show that the investigated terminology group is presented in anatomical terms of different chronological depth: of Indo-European, Proto-Slavonic, Eastern Slavonic and Russian origins. All of the words are polysemantic, only some lexemes correlate precisely with a certain organ. Most of them are of second meanings, and have formed as a result of semantic transformations of not only Slavonic names, but also of words borrowed from other languages. The latest terms reflect the stability and productivity of several ancient semantic models
Об отождествлении источников проложных поучений (на примере слова Анастасия Синаита о безгневии)
Get PDFAnastasius Sinaita’s Homily on Peacefulness is attested in manuscript and printed copies of the Old Church Slavonic Synaxarion where it is read on both September 6 (The Wróblewskie Library of the Lithuanian Academy of Sciences, F 19, Nr. 95, 96) and March 19 (The Wróblewskie Library of the Lithuanian Academy of Sciences, F 19, 98, 99; the printed editions of 1660, 1856). While trying to identify the source of this particular sermon, I came across analogous texts in five different Old Church Slavonic books as follows: Izmaragd, Pandects by Nicon of the Black Mountain, Zlatoust, Zlataja Cep’, and Kievan Caves Patericon. As revealed by a word-byword comparison of the entire text of the synaxarion sermon with all the potential sources mentioned above, the synaxarion sermon exhibits the closest textual relation to the version of Izmaragd (chapter 17)