TERBITAN BERKALA ILMIAH ONLINE FAKULTAS ILMU BUDAYA UNIVERSITAS HALU OLEO
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KEHIDUPAN EKONOMI TRANSMIGRAN JAWA DI DESA KASIMPA JAYA KECAMATAN TIWORO SELATAN KABUPATEN MUNA BARAT: 1995-2021
No full textPenelitian ini bertujuan untuk : (1) Untuk menjelaskan kehidupan ekonomi transmigran asal Jawa di Desa Kasimpa Jaya Kecamatan Tiworo Selatan Kabupaten Muna Barat tahun 1995-2021, (2) Untuk menjelaskan faktor-faktor yang mempengaruhi perkembangan perekonomian transmigran asal Jawa di Desa Kasimpa Jaya Kecamatan Tiworo Selatan Kabupaten Muna Barat tahun 1995-2021. Metode yang digunakan dalam penelitian ini adalah metode sejarah menurut Kuntowijiyo yang terdiri atas lima tahapan yaitu: (1) Pemilihan Topik, (2) Heuristik Sumber, (3) Kritik Sumber, (4) Interpretasi Sumber, dan (5) Historiografi (Penulisan Sejarah). Konsep yang digunakan yaitu konsep transmigrasi, konsep masyarakat, dan konsep perubahan sosial. Hasil penelitian ini menunjukkan bahwa (1) Kehidupan Ekonomi transmigran Asal Jawa di Desa Kasimpa Jaya Kecamatan Tiworo Selatan pada tahun : 1995-2021 dapat dilihat dari dua periode yaitu (a) Periode tahun 1995-2005, (b) periode tahun 2005-2021. (2) Faktor yang mempengaruhi perkembangan perekonomian masyarakat transmigran asal Jawa di Desa Kasimpa Jaya Kecamatan Tiworo Selatan Kabulaten Muna Barat pada tahun : 1995-2021 adalah lahan pertanian yang subur, sumber daya manusia, dan modernisasi pertanian
Workshop Penulisan Kritik Sastra pada Kelompok Belajar HMPS Sastra Indonesia Fakultas Ilmu Budaya Universitas Halu Oleo
No full textKritik sastra sangat penting dilakukan untuk menilai kelebihan ataupun kekurangan dari suatu karya sastra. Penilaian terhadap karya sastra dengan melakukan kritik sastra salah satunya dapat dilakukan oleh mahasiswa peminatan sastra. Namun, kurangnya pemahaman akan kritik sastra membuat kritik sastra yang dihasilkan tidak semasif pembuatan karya sastra. Oleh karena itu, pengabdian kepada masyarakat ini mengambil judul Workshop Penulisan Kritik Sastra pada Kelompok Belajar HMPS Sastra Indonesia FIB UHO. Tujuan dari workshop ini adalah untuk mengukur pemahaman Kelompok Belajar HMPS Sastra Indonesia FIB UHO akan kritik sastra dan memotivasi Kelompok Belajar HMPS Sastra Indonesia FIB UHO agar dapat membuat kritik sastra terhadap karya sastra. Hasil dari pengabdian kepada masyarakat ini adalah dari 5 kelompok peserta, 4 kelompok belajar mahasiswa telah menuliskan penilaian terhadap karya sastra yang mereka kritik dengan baik dan sistematis, analisis, dan penafsirannya berdasarkan teori dan metode yang mereka gunakan. Sementara 1 kelompok masih kurang dalam mengelaborasikan penafsiran mereka terhadap karya sastra yang mereka kritik dengan teori yang mereka gunakan.
 
Makna 3 Mitos Perempuan Papua pada Novel Isinga: Roman Papua Karya Dorothea Rosa Herliany
No full textThe novel Isinga is a modern Papuan romance that reveals the story of women in Papua. Isinga in Papuan means woman or mother, which is still rarely studied. This study aims to describe three myths of Papuan women in the Novel Isinga: Papuan Romance by Dorothea Rosa Herliany. This type of research is classified as a literature study research with a qualitative descriptive method and Roland Barthes\u27 semiotic approach. The data in this study are in the form of myths in the novel. The results of the study show that the meaning of the three myths of women in the novel Isinga: Papuan Romance, namely (1) calves as a symbol of beauty, (2) Papuan women live to work, (3) pigs as a sign that women have been proposed to. The meaning of the myth in this novel is formed from power; society naturalizes it as an ideology that needs to be maintained even though they depoliticize it according to need
RACISM DISCOURSE: MUSLIM STEREOTYPE AND DISCRIMINATION IN THE NOVEL OF SAFFRON DREAMS
No full textMuslims in America again became a concern when the events of 9/11 occurred in 2001. Muslims who already have a negative image in the eyes of the West have strengthened again, especially when it is associated with the issue of terrorism. The stereotype of Muslims as a religious and cultural identity is echoing again. The aims of this research is to explain Muslim stereotypes in the novel Saffron Dream by Abdullah (2009). This researchy uses a qualitative descriptive method with sociology of literature approach. The result of this research is that in the novel Saffron Dreams, there are two forms of racism experienced by the main character: the stereotype that they (Muslims) are terrorists. The second is that the stereotype leads Arrisa into discrimination, leading to physical and verbal violence. Based on all the explanations in the previous discussion, one of the main conclusions drawn by the author is that the cause of the racist behavior accepted by Arrisa stems from bad prejudice against Muslims because of their religious and racial similarities with the terrorists in the 9/11 tragedy in America which claimed thousands of lives. Because these prejudices make Americans think that Islam is a religion that teaches the science of terror and that all Muslims are terrorists
Persepsi dan Makna Tradisi Bajapuik bagi Masyarakat Minang Perantauan di Pasar Minggu Jakarta Selatan
No full textThis research explores the perspectives and meanings of the Bajapuik tradition for the Minangkabau diaspora community in Pasar Minggu, South Jakarta. The study utilizes an explorative descriptive qualitative method. The researcher interviewed 2 ninik-mamak figures and 10 Minangkabau community members who have participated in the Bajapuik tradition. The research data indicates that: 1) The Minangkabau diaspora community interprets the Bajapuik tradition as a courtship tradition; 2) The importance of the involvement of ninik-mamak in leading the implementation of the Bajapuik tradition; 3) The Bajapuik tradition performed in diaspora has undergone changes in its implementation procedures; 4) The determination of the Japuik money is influenced by the social status of the man. The researcher concludes that the implementation of the Bajapuik tradition in the diaspora has experienced changes and shifts based on its original cultural values, but it is still carried out and preserved by involving traditional figures and the Minangkabau community to provide cultural understanding of the Bajapuik tradition
PELAKSANAAN FUNGSI KELUARGA OLEH PEREMPUAN DISABILITAS SINGLE PARENT
No full textResearch on the Implementation of Family Functions by Single-Parent Disabled Women in Pekanbaru was conducted to explain the lives of single-parent disabled women in interacting in their environment and to find out the implementation of family functions by single-parent disabled women. The family functions are carried out in the family to create a harmonious ideal family. The method used in this research was qualitative research and there were three informants: single-parent women with physical disabilities. This study discusses 6 family functions carried out by single-parent disabled women: socialization, affection, education, religion, protection, and economic functions. The results obtained from the study are single-parent women with disabilities have daily lives by interacting with the surrounding environment and carrying out family functions. However, several family functions are not carried out optimally by single-parent disabled women. This is because of some obstacles they have in their daily lives
Makna Tradisi Zakat Fitrah (Lawatino Pitaraa) dalam Pembentukan Karakter Kepedulian Sosial Masyarakat Etnik Muna
No full textThis research aims (1) to explain the procedure for implementing the tradition of zakat fitrah (known as "lawatino pitaraa") in the Muna ethnic community, and (2) to discover and explain the wisdom and symbolic meanings inherent in the tradition of zakat fitrah\u27s implementation in shaping the character of the Muna ethnic community. This study was conducted in Muna Regency, Southeast Sulawesi Province. The selection of informants was carried out using the snowballing technique. The data collection techniques used were: (1) direct observation, (2) in-depth interviews, and (3) literature study related to zakat fitrah. Qualitative descriptive data analysis was performed on the procedure for implementation and the symbolic meanings of zakat fitrah in the tradition of the Muna ethnic community. The research findings indicate that: (1) The implementation of "lawatino pitaraa" in the Muna ethnic group is led by a "modhi" who functions as the zakat administrator. The main stages of its implementation include: (a) the "muzakki" (the person giving zakat) handing over money according to their zakat obligation or substituting it with rice or corn; (b) the "muzakki" articulating their intention, (c) the "muzakki" grasping the rice or corn, (d) the turn of the zakat administrator to hold the rice or corn while simultaneously blowing on it with intention, (e) the zakat administrator leading a prayer to Allah SWT followed by the "muzakki"; (2) The significance of zakat fitrah\u27s implementation in fostering the social concern character of the Muna ethnic group includes values of honesty/integrity, adherence to principles, surrender, inner peace, and submission to Allah SWT for the forgiveness of sins, purification of wealth, hope for a better future life, health, and longevity, as well as gratitude to Allah SWT. Zakat fitrah represents a social responsibility to create collective happiness among different social, cultural, and economic groups
TRADISI MAPPATAMMA’ PADA MASYARAKAT KELURAHAN LAMERORO KECAMATAN RUMBIA KABUPATEN BOMBANA
No full textTradisi mappatamma’salah satu cara hidup orang Muslim Khususnya di Kelurahan Lameroro yang memiliki arti yang sangat mendalam sehingga tradisi ini menjadi perayaan bagi orang yang telah tamat mengaji. Jika seseorang belum melaksanakan tradisi mappatamma’ dianggap masih menjadi tanggungan guru mengaji atau masih menjadi anak dari guru mengaji. Tujuan penelitian ini adalah untuk mengetahui Orang Bugis masih mempertahankan tradisi mappatamma, bagaimana tradisi mappatamma dalam Kehidupan Orang Moronene dan makna tradisi Mappatamma di Kelurahan Lameroro. Teori yang digunakan adalah teori fenomenologi agama. Metode penelitian yang digunakan adalah metode penelitian kualitatif berupa deskripsi mendalam, dengan pengumpulan data menggunakan pengamatan terlibat (participation observation) dan wawancara mendalam (indepth interview). Hasil penelitian menunjukkan bahwa: tradisi Mappatamma masih dipertahankan karena sebuah tradisi pada saat tamat mengaji. Sedangkan tradisi mappatamma dalam Kehidupan Moronene tujuannya sebagai tanda syukur kepada sang pencipta atas pencapaian kepada anak dalam khataman AL-Quran. Maka yang terkandung dalam tradisi ada duayakni makna perilaku yang dilakukan oleh iman pada saat memimpin terjadinya proses mappatamma’ sedangkan perlengkapan yang dipakai dalam tradisi Mappatamma’ yakni sokko ketan putih dimaknai sebagai bentuk rasa syukur atas rejeki yang didapatkan, kue tujuh wanah dimaknai tentang persatuan Islam atau doa, ayam dimaknai sebagai tanda terimaksih kepada sang Guru mengaji, pisang dimaknai sebagai pengungkap rasa cinta sedangkan dupa dan kemenyam dimaknai sebagai penguhung dengan leluhur mereka
Budaya Lokal dalam Membangun Ketahanan Ekonomi Masyarakat Desa Bone Lolibu Kecamatan Bone Kabupaten Muna
No full textThis study aims to explain the function of local culture in building the economic resilience of the people of Bone Lolibu Village, Bone District, Muna Regency. The research method used is a qualitative method. The results of this research. The development of social life in building the economic resilience of the people of Bone Lolibu Village has progressed along with the development of science and technology, so little by little, there has been a change in the form of the grass cleaning tools used. Local culture is all forms of wisdom based on good values ​​that are believed, applied, and maintained for quite a long time (from generation to generation) by a group of people from the Bone Libu Village community. The culture of gotong royong has become a tradition for the people of Bone Lolibu, every time they have community events they help one another without being called on by them to come voluntarily. In increasing the economic resilience of the people of Bone Lolibu Village, clearing land for farming such as corn, beans, cassava, and sweet potatoes which are still planted traditionally because the people do not have the knowledge or education so they do according to what is known so far
Minuman Beralkohol dan Sopir Angkutan Kota (Pete-Pete) di Kota Kendari
No full textThis research aims to find out the reasons why this city transportation driver consumes alcohol, to find out and describe how the transportation driver gets alcohol and what types of drinks they consume to analyze the data in this study using Jean Paul Sarte\u27s Phenomenology theory. The data collection techniques used in this study are informant determination techniques, data collection techniques, involved observation, ethnographic interviews and data analysis techniques. This research is a study using ethnographic research methods. The results of this study indicate that one of the factors causing them to consume alcohol is due to a sense of trial and error so that they become addicted and also due to life problems. The way they get alcohol is by asking friends, taxing and buying their own drinks. As for the types of drinks they usually consume, usually traditional alcoholic drinks such as arak, kameko, pongasi and ballo because traditional alcoholic drinks are very easy to find and the price is also very affordable compared to alcoholic drinks that already have a brand or brand