TERBITAN BERKALA ILMIAH ONLINE FAKULTAS ILMU BUDAYA UNIVERSITAS HALU OLEO
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Peristiwa Pernikahan Dini dan Dampak Pola Pengasuhan Anak di Desa Baito dan Mekar Jaya Kecamatan Baito Kabupaten Konawe Selatan
No full textEarly Marriage Events and the Impact of Childcare Patterns in Baito Village and Mekar Jaya Village in Baito District, South Konawe Regency. This study aims to find out and describe the reasons for early marriage in adolescents and the impact of childcare after early marriage in Baito Village and Mekar Jaya Village, Baito District, South Konawe Regency. This research uses the Levi-Straus structural theory, which is an ethnographic study of the ways in which the human intellect works. This theory is closely related to the human mindset in educating children. The results of the study can be concluded that 1) the reasons for early marriage are: a) weak parental control supervision, namely being allowed to date unsupervised so that the child goes overboard; b) promiscuity, resulting in easy fall into negative things such as free sex, drunkenness, and dropping out of school; c) the use of mobile phones, the opening of access to information from various parts of the world allows adolescents to easily receive and access various kinds of information including pornography; d) economic influence and cultural influence, the researcher saw that in Baito Village and Mekar Jaya Village, many teenagers who got married at an early age due to their parents\u27 low economy so that by marrying their children, the burden of living costs was also reduced, besides that there were also parents who followed the hereditary culture, namely matching their children. 2) The impact of childcare after early marriage is the transfer of childcare roles from parents to grandmothers, who are prone to divorce because they cannot control their emotions and children receive less attentio
Pengobatan Tradisional Warisan Leluhur Masyarakat Kulisusu di Desa Loji, Kecamatan Kulisusu, Kabupaten Buton Utara
No full textThis study aims to explore and describe traditional healing practices as part of efforts to strengthen the health resilience of local communities, as well as to understand the reasons why the Kulisusu people continue to preserve their ancestral medical heritage in Loji Village, Kulisusu District, North Buton Regency. The theoretical framework used in this study includes the medical system theory by Foster and Anderson (1976) and the cultural inheritance theory by Koentjaraningrat (2009). Informants were selected using a purposive sampling technique. Data collection methods included participant observation and in-depth interviews. The findings reveal that 34 types of plants have been passed down through generations and are utilized by the Kulisusu community as traditional medicine. The use of these locally sourced plants reflects a form of health resilience based on local wisdom. The persistence of this tradition is primarily motivated by the community’s strong belief in the effectiveness of traditional healing practices
Fungsi Pamali Melaut Masyarakat Bugis di Kelurahan Lapulu Kota Kendari
No full textThis study aims to identify Pamali in fishing and explain their functions within the Bugis community in Lapulu Subdistrict, Kendari City. The research employs a qualitative approach using observation and open-ended interviews with fishermen and community members. The data were analyzed and interpreted through Bronislaw Malinowski’s functionalist framework to examine how Pamali operates in meeting the livelihood needs of the fishing community. The findings reveal three main Pamali: (1) a prohibition against speaking harshly at sea while fishing, (2) a prohibition against going out fishing on Thursday night (the eve of Friday), and (3) a prohibition against going out fishing when a family member is critically ill or has died. These Pamali function as behavioral guidelines that reinforce caution and safety, regulate communication and interaction on boats, and organize family relations and socio-religious obligations. The study underscores that fishing-related Pamali exist not merely as prohibitions, but as local wisdom that sustains livelihoods and social order among the Bugis fishing community in Lapulu
Perjuangan Pedagang Pasar: Mencari Ruang di Tengah Ketegangan dengan Polisi Pamong Praja.
No full textThe conflict between market traders and the Civil Service Police has become a complex phenomenon in the management of public space in Anduonohu ??Market, Kendari City. This study aims to explore the dynamics and strategies used by traders in dealing with the enforcement by the Civil Service Police. The method used in this study is qualitative with in-depth interview techniques and direct observation of traders and law enforcement officers. The results of the study indicate that traders face serious challenges in maintaining their existence, with strategies such as securing merchandise and changing selling times as an effort to survive in the midst of the enforcement. In addition, this conflict reflects traders\u27 dissatisfaction with inadequate legal awareness and infrastructure. This study implies the need for dialogue between related parties to achieve more constructive and sustainable solutions in market management
Simbol Stratifikasi Sosial orang Muna dalam Tradisi Karia (Pingitan) di Desa Kafoo-Foo, Kecamatan KontukowunaOWUNA,KAB.MUNA
No full textThis study is entitled “symbols of social stratification of Muna people in the karia (pingitan) tradition”. The purpose of this study is to find out the symbols of social stratification of muna people in the karia (pingitan) tradition and to describe the meaning contained in the karia (pingitan) tradition. Data collection in this study is direct research in the field using ordinary,observation methdos, ordinary interviews, and in-depth interfiews to data tracing. The result of this study indicate that the karia (pingitan) tradition contains symbols of markers between kaomu,walaka and maradika. where these markes can be seen at the time of kafoluku where there is a pitara. In the pitara there are parts that distinguish the groups, namely the kaomu group has two eggs on the head and two eggs on the feet. The walaka group has two eggs on the head and one egg on the foot and the maradika group has one egg on the head and one egg on the foot. Apart from that, in the karia (seclusion) tradition there are meanings contained such as the meaning of pitara, facial makeup and bhoka (dowry
Embodied Knowledge Masyarakat Pesisir Sumatera Barat dalam Pengelolaan Blue Carbon dengan Perspektif Multispesies
No full textThis study discusses the role of coastal communities in West Sumatra in preserving mangrove ecosystems as part of the blue carbon mechanism and multispecies living space. The aim of the research is to reveal the forms of embodied knowledge among coastal communities in mangrove conservation practices, which not only function as carbon sinks but also sustain social, economic, and ecological life. Using qualitative methods through participant observation, in-depth interviews, and reflective analysis, the study maps the sensory experiences, care routines, and emotional engagement of communities in Pesisir Selatan and Pariaman. The findings show that ecological knowledge emerges from daily practices, such as seedling, planting, maintenance, turtle protection, and innovations in the use of mangrove fruits. This embodied knowledge is manifested through bodily sensitivity in reading ecological signs and reinforced by social norms as well as collective practices. The study’s implications emphasize that the success of coastal conservation depends not only on biophysical aspects but also on the integration of local knowledge, institutional strengthening, and multispecies practices that mutually sustain life
Conservation Methods for Numismatic Collections at the Southeast Sulawesi Provincial Museum
No full textThis research examines the coin and currency collection and its conservation efforts at the State Museum of Southeast Sulawesi Province. The aim is to identify the types of currency collections and analyze the conservation methods applied. Using a descriptive qualitative research method, data were collected through literature review, observation, interviews, and documentation. The findings show that the museum has a diverse numismatic collection, consisting of both paper and coin currency from various eras, which are relatively well-preserved. The most exhibited coins in the museum are from the Dutch colonial period (1726-1945), while the most exhibited paper currency comes from the era of the Republic of Indonesia (1951-1980). The conservation methods applied include two main approaches: preventive conservation through fumigation to protect against microorganisms and pests, as well as lamination to preserve the physical integrity of paper currency and traditional woven fabrics (kampua). Meanwhile, curative conservation is conducted through careful washing with a special citric acid solution for coins to avoid damaging the motifs. Despite challenges such as budget constraints, the museum strives to optimally preserve its collectionsPenelitian ini mengkaji koleksi mata uang dan upaya konservasinya di Museum Negeri Provinsi Sulawesi Tenggara, dengan tujuan untuk mengidentifikasi jenis-jenis koleksi mata uang dan menganalisis metode konservasi yang diterapkan. Menggunakan metode penelitian kualitatif deskriptif, data dikumpulkan melalui studi pustaka, observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan bahwa museum ini memiliki koleksi numismatik yang beragam, terdiri dari uang kertas dan uang logam dari berbagai era dengan kondisi yang relatif terpelihara. Mata uang logam yang paling banyak dipamerkan di Museum berasal dari era pemerintahan Belanda (1726-1945), Sedangkan Mata Uang Kertas yang paling banyak dipamerkan di Museum berasal dari era Pemerintahan Republik Indonesia (1951-1980) . Metode konservasi yang diterapkan mencakup dua pendekatan utama: konservasi preventif melalui fumigasi untuk melindungi dari serangan mikroorganisme dan hama, serta laminasi untuk menjaga keawetan koleksi dari kerusakan fisik pada mata uang kertas dan kain tenun tradisional (kampua). Sementara itu, konservasi kuratif dilakukan melalui pencucian dengan larutan asam sitrat khusus untuk mata uang logam yang dilakukan secara hati-hati untuk menghindari kerusakan motif. Meskipun menghadapi tantangan seperti keterbatasan anggaran, museum tetap berupaya optimal dalam menjaga kelestarian koleksinya
Perempuan Dalam Skena Musik Undeground di Kota Bekasi
No full textThis research aims to analyze the involvement of women in underground music in Bekasi City and the obstacles faced by women in accessing and developing in underground music. This research uses Peter L. Berger\u27s social construction theory. The method used in this research is a qualitative method, where data collection uses observation techniques and in-depth interviews.The results of this study indicate that women choose to participate in underground music as a form of self-expression and rebellion against social norms that limit their roles. Female musicians, such as Harin and Naomi, challenge gender stereotypes by becoming vocalists in underground bands, demonstrating that women deserve recognition in a music industry often seen as a male domain. Moreover, women in the underground music scene face various obstacles, including negative stereotypes that perceive them as unfit for the community. This study concludes that the involvement of women in underground music in Bekasi is a form of resistance to gender norms and demonstrates that underground music is becoming more inclusive and diverse
Inovasi Pancing Rawai dalam Kehidupan Nelayan Masyarakat Tondonggeu
No full textThis study aims to identify and describe fishing gear innovations in Tondonggeu Village, Nambo Sub-district, Kendari City. The local fishing community faces various challenges such as declining cathes. Under these conditions, fishermen in Tondonggeu innovate fishing gear by modifying and developing traditional fishing gear to be more efficient, environmentally friendly, and in accordance with the characteristics of local waters. Some of the innovation include longline fishing rods, boats charts, and handline fishing rods. This study used a qualitative research method with an ethnographic approach. The technique of determining informants was done purposively. The data collection technique was carried out through involved observation (Particivation Observation), and in-depth interviews (In-depth Interview). The data collected was then analyzes using Everett M. Rogers’ Diffusion of Innovation Theory (1964). The result showed that the fishing gear innovation was able to increase fishermen’s catch and income and provide alternative solution during extreme weather seasons. Factors driving innovation include experience, economic need, environmental conditions, and limited available fishing gear. On the other hand, limited capital and lack of access to training are challenges to the sustainability of this innovation. This research is expected to be reference in the development of local wisdom-based fisheries technology and support fishermen empowerment programs.
Keberkahan Mandi Safar: Menelusuri Spiritualitas dan Tradisi Masyarakat Muna
No full textThe Mandi Safar ritual of the Muna people in Wakumoro Village, Parigi District, is a tradition that is full of meaning and function in the social and spiritual life of the community. This study aims to describe the implementation process and explore the function of the Mandi Safar ritual in the context of local beliefs and culture. The method used is qualitative research with data collection techniques through in-depth interviews and participatory observation of community members involved in the ritual. The results of the study show that the Mandi Safar Ritual is held every year in the month of Safar, especially on the last Wednesday. The implementation process includes a pilgrimage to the tomb of King Muna La Ode Dika, preparation of ritual materials, and reading prayers called baca-baca Haroa. This ritual has three main functions: as a ward off disaster, increasing agricultural yields, and as a medium for healing diseases. The Mandi Safar Ritual not only plays a role in respecting tradition, but also becomes a means to strengthen social ties and the identity of the Muna community. This study implies the importance of preserving this ritual as part of the cultural heritage and local wisdom that can strengthen the character of society amidst changing times