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    Implementasi Supervisi Akademik Kepala Madrasah dalam Meningkatkan Profesionalisme Guru di MTs Zainul Hasan Genggong Pajarakan Probolinggo

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    The essence of education at the school is a learning process. There is no quality of education in schools without the equal of learning quality. Various efforts to improve the quality of education in schools can be perceived as less useful if it is not touched the improvement of the learning process. Among all components of learning, the teacher is the crucial one. There is no quality of learning without the equal quality of the teachers. One of the programs held in order to empower teachers is an academic supervision. It is a series of activities to help teachers in developing their ability to manage the learning process for the achievement of academic goals. Thus, the essence of academic supervision is to help teachers in developing skills professionalism. In achieving that lofty goal, the academic supervision should be implemented in all scope of the school. Moreover, the implementation of it is done by the principal as a leader, and as well as a supervisor who can foster the good morale for teachers. Based on the mentioned background, the researcher conducts the research on the implementation of the principal academic supervision in improving teachers’ professionalism in MTs Zainul Hasan Genggong Pajarakan Probolinggo. The purpose of the study is to describe the planning of the principal academic supervision in improving teachers’ professionalism, to describe the implementation of the principal academic supervision in improving the teachers’ professionalism, and to describe the evaluation of the principal academic supervision in improving the professionalism of teachers. This study uses qualitative research methods, and the explanation of the research results are not numerical but scientific one. The effort to obtain the valid data, the selected samples taken in this study by using purposive sampling techniques to select those that are considered most competent to understand the examined object. The data collection method uses observation, interviews, and documentaries. The observation methods are done by observing and recording, the interviews are conducted by interviewing the informants, and documentation methods are made to the objects documented. The data obtained are analyzed by using descriptive qualitative data analysis techniques, and then the validity of the data is applied by using triangulation techniques. Based on the results of the study, the implementation of principal academic supervision in improving the teachers’ professionalism in MTs Zainul Hasan Genggong Pajarakan Probolinggo is concluded as follow: First, the planning of academic supervision program is organized at the beginning of the school year before starting the overall teaching and learning activities, and included in the work program or the School Budget by involving all components of the school in determining the planning objectives, basic tools, and methods used in the academic supervision . Second, in implementing the academic supervision, the supervisor uses the individuals and groups techniques as well as the direct and indirect approaches. Third, in the results of the evaluation of academic supervision, it is found several obstacles, such as: (1) from the teachers point; the coaching process done by the principal are less as teachers often do not attend in the regular meetings as well as the meeting to implement the supervision models. (2) from the principal point; occasionally, the principal does not attend in the teachers coaching process that has been scheduled. (3) from the funds point; the lack of funds in in-service training activities caused by unbudgeted program arranged by the agency so that the teacher got less information due to the implementation done regularly

    Pendidikan Karakter Berbasis Sekolah/Madrasah

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    Changing bad habits is not easy even with a strong determination, but the bad habits it more effectively be replaced with good habits dengann driven attentive and consistent and strong will. Knowingly or not, need all the factors determining the success of character education in the school / Madrasah There is a strong commitment (earnest) of principals, teachers, and educational facilities. Conditioning their custom programmed and integrated with universal values. Teachers, principals, and other educational tools should be an example (modeling). Performed with consistently and continuous (sustainable) .Always do motivation and evaluation of the use of models and method

    Reformasi Hukum Keluarga Islam Turki (Status Poligami dalam Perspektif Teori Linguistik-Semantik Muhammad Shahrur)

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    Renewal of Islamic law in the form of family law legislation began in 1917 with the passing of the Ottoman Law of Family Rights by the Government of Turkey. Family law reform in Turkey was a milestone in the history of family law reform in the Islamic world and has a great influence on the development of family law in other countries. Muhammad Shahrur is one of the contemporary Islamic legal thinkers who did the understanding of Islamic law by way of hermeneutics. One popular method is the analysis of linguistic semantics, and application of modern exact sciences. according Shahrur, marriage principles in the Qur’an are monogamous. While the letter an-Nisa ’verse 3 is often used as the basis of legislation of polygamy actually talking about guardianship of orphans. Therefore, according to the terms Shahrur allowed polygamy (1) wife of second, third, and fourth are widows who have children orphaned, and (2) there must be a sense of worry can not do justice to the orphans. As well as engagement in the Turkish Civil Code of 1926 and arranged in chapters 82-87 in The Cyprus Turkish Family Law of 1951 stipulated in Article 4-5. Turkish family law encourages courts to not hold a special agreement before the marriage, that is to say, if there is a cancellation of the wedding, then judged based on state laws (depending on the law, not a specific agreement between the person who is engaged). If the engagement party is already done, and it turns out the marriage covenant void, then the parties considered responsible for the cancellation of any obligation to pay compensation in the form of changing the party who has incurred costs.This study will discuss the history of the Turkish family law reforms and the factors that influence since Ottoman times to become the Republic of Turkey was formed, explains the elements of a Turkish family law reform, and then associate one element of a Turkish family law reforms (polygamy) with analytical thinking Shahrur linguistic semantics

    Batas Usia Anak dan Pertanggungjawaban Pidananya Menurut Hukum Pidana Positif dan Hukum Pidana Islam

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    Children as young generation is a potential successor to the ideals of national struggle. The child is a capital development that will preserve, maintain and develop the existing development results. Therefore, a child needs of protection in order to ensure the growth and development of the physical, mental and social as a harmonious and balanced. Position son in law is a legal subject is determined from the form and system of the child as community groups and classified as not capable or under umur.Kajian about the age limit of children and criminal liability according to positive criminal law and criminal law of Islam is a very interesting phenomenon to be studied, especially during the many phenomena of a child under the age of sitting on the bench of the accused and detained like big criminals only because of trivial matters. The research used in writing this article is to try to explain about the age limit of children and criminal liability according to positive criminal law and criminal law of Islam. The approach used in menyelesaikanya with normative-juridical approach. Under this approach, the limit of the age of the child and criminal responsibility becomes clear that under Islamic law, the age limit of the child is under the age of 15 or 18 years and the child acts can be considered against the law, only the state can affect accountability. So that the unlawful acts by a child can be excused or could be punished, but not the principal punishment, but punishment ta’zir. While the positive law limits the child’s age is the age of 8 but has not reached the age of 18 years and have never been married and all acts children who violate the law can be punished but maximum imprisonment half of the sentence adults, to prison orjail up to 10 years, imprisonment life and the death penalty does not apply to children

    Upaya Meningkatkan Akhlakul Karimah dalam Pelaksanaan Pendidikan Agama Islam di SMPN I Pajarakan

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    Religious Education is an integral of National Education. Therefore the conduct of Islamic education absolutely must be effective and efficient in order to achieve specific objectives in improving akhlakul Karimah in SMP Negeri I Pajarakan . Students in the SMPN I Pajarakan constitute the majority of personal development has not yet reached maturity, still not able to control the behavior that is expected. Based on this background problems arise among them how the implementation of Islamic religious education in improving akhlakul karimah, what is being done to improve akhlakul karimah, any factors that support and hinder the increase akhlakul karimah. To the authors try to express through this study to determine the effectiveness of the implementation of Islamic religious education in relation to improving akhlakul karimah and to determine the factors that become supporters and obstacles in the implementation of the increase akhlakul karimah. For data collection method the authors use methods include: observation, interview and documentation. The type of research is qualitative. Data were analyzed using qualitative description of data that researchers use data descriptions in the form of words written or oral, and behaviors of people who can be observed

    Wayang dan Mutasi Value of Islam Dalam Permainan Wayang

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    Islam is a religion rahmatan lil ‘Alamin (blessing for theuniverse), of course, we as Muslims are required to make Islam asguidance in social life, because sometimes the habits or norms terben tukin society are not in accordance with the teachings of Islam we alreadybelieve to be true. For that it is necessary the straightening straighteningmengkiblat in the teachings of Islam, which indeed it is an absolutething to do as a Muslim, which of course it can not be separated fromthe translation of translation as a form of extracting the values ofIslam to understand. The rest leave in case there is need for appropriatemethods as the approach used in the hang of the moral values of Islamto the community.In this study the researchers wanted to know the purpose of establishinga puppet in the hamlet syadat Gentong as media approach to disseminatethe teachings of Islam and the effectiveness of the puppet syadat intransforming the teachings of Islam to the people hamlet Gentong. Thisresearch was conducted in the hamlet Gentong-Purwoasri SingosariMalang.In collecting these data the researchers used the method of observation,interviews, documentaries, questionnaires, and analyze the data inpercentages. Population taken in peneletian is the whole society Gentonghamlet of 200 people, while researchers only take 40 people (20%) tobe sampled comprised of community leaders, the village, the elderly andyouth.From the results of this study can be obtained from the data that thepurpose of the puppet Syadat is to disseminate the teachings of Islam and on the transformation of moral values of Islam through a puppet showSyadat dikatan be very effective. Because this approach is in accordancewith the background of village communities Gentong which largely favorthe arts that smelled gamelan

    Inclusivity and Deradicalization of Religion

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    Claims of absoluteness for each religion being enlarged by thedifferences between religions. Inclusive problem in Islam is a continuationof the thought or the idea of neo-modernism to a more specific area afterpluralism, precisely in the field of theologywithout leaving a space oftolerance in this field. For empathy or sympathy, how others perceive theirown religion and we often judge the faith of others by seeing our owntheology. To solve that we can use an external relations for the creation ofreligions, interreligious dialogue needs to be done. Then, in the internalreligion,it is required a reinterpretation of religious messages moreuniversal human touch. Problem formulation problems associated withit can be taken the following issue of religious inclusiveness relationshipwith the efforts of inter-religious harmony

    Hukum Islam dan Perubahan Sosial

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    In early period of Islam, a scope of syar’iah is same with a scape of fiqh, that wreat all of doctrine of Islam. Than because of the development of science, both of them are limited by the scope. Syar’iah is means as a role of Allah which has the absolute, everlasting, pure and sacred, so it can not change and it can change by Allah (Syar’i) him self. Whereas, fiqh includes category of science, and as a science, fiqh is the product of human perception (human product), because of it, it has relative and profane, that formula has been influence much by the condition of place and time. In the course of history in early period of fiqh is as a science, than it becomes a dogma. Finally, the fiqh thought which is in early period of Islam is very dynamis and many kinds of development is suitable with the development of society has changed as a dogma which must be memorize, hold it out, and follow as it. Fiqh is the product of the human perception which has dynamis, relative and profane; it has changed to syar’iyah which has absolute, everlasting, pure, and sacred. So, the product of human creation is in a line with god’s sentence. The method and result of fiqh often describes as god’s power, so it impressed as righteousness note of paradise. Even thought truly interpretasion it obey to worldview of expert law (fuqaha), but it often announces as the god’s command

    Takhrij Hadist tentang Riba

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    Riba linguistically Ziyadah (extra). Another sense linguistically, riba means also grow and expand. Briefly on the language of usury has the meaning ‘to grow’ both of quality and quantity. While the term riba means making additional cost or capital vanity. Besides in Al-Qur’an, there are some hadiths also explaining usury, where we know that the hadith is one of the sources of law to explain in detail the Al Quran. In some traditions mentioned that the Prophet emphasized to Muslims for meninggalakan usury including; in the last mandate Hijjah 9th year 10 Hijri, the Prophet emphasized the attitude of Muslims towards usury. In a hadith mentioned “Remember that you will be facing your Lord and He would count the deeds. God forbid you take usury. Therefore, the debt must be eliminated as a result of usury. Capital (principal) you are your rights. You will not suffer taupun suffered injustic

    Pemahaman Hakim Tentang Talak Bid’i dan Penerapannya di Pengadilan Agama Lumajang

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    Bid’i divorce is a divorce that is handed down to a wife who is still in menstruationor to a wife who had done sexual affair with her husband when she was not in menstruation. Both of this kinds of divorces are prohibited. Bid’i divorce is happened in some cases. This study is categorized as empirical research which the data compiled is in the form of qualitative descriptive data. Theresearcher got the data from observation, interview and documentation. In brief, the result of this study is the definition of bid’i divorce based on judge comprehension of a religious court in Lumajang that is a divorce or “Talak” handed down by a husband to his wife in which the wife is still in menstruation or not in menstruation but she has done sexual affair within which. The practice of bid’i divorce in religious court of Lumajang has ever happened, however the judge has extended to the couple that divorce is forbidden. Then, because of some consideration those are divorce right is husband’s authority, husband do not live in Lumajang, and both of them have made n agreement and could hold the risk. Finally, the judge gave permission to the husband todivorce his wife

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