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    Mekanisme Pasar Perspektif Islam

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    The market is a place that has rules that are prepared to exchange property rights and exchange goods between producers and consumers. Islam affirms that the market must stand on the principle of perfect competition. However, that does not mean that freedom is absolute, but freedom is wrapped in a shari’ah frame. The market mechanism in Islam is the existence of market freedom in determining prices. Prices depend on the market. However, Islam does not adhere to market-based prices freely. Islam will intervene when there is a monopoly on the market price. the market mechanism in an Islamic perspective is not only social dimensioned, but also there is a theological element that the market is controlled and supervised by the Shari’a

    Konstruksi Kearifan Lokal Islam Aboge di Probolinggo

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    Religion is a phenomenon associated with many dimensions, including the social dimension. Social thinkers such as Durkheim, Marx, and Weber also imply that religion is essentially more of a social aspect than a purely individual thing. Hence it can be said that there is an inevitable connection between religion as one of the social phenomena with many aspects of community life. Religion can also be said to be inseparable from the influence of the context of the society in which the religion develops. These influences can then be carried away in tradition and it is not uncommon to find that the content of religious interpretation has already contained a tendency of certain political interests

    Konsep Keselamatan Masyarakat Jawa Dalam Upacara Midodareni

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    Masyarakat Jawa mempunyai berbagai macam ritus dalam upacara perkawinan. Salah satu ritus itu adalah ritus atau upacara malam midodareni. Malam midodareni adalah malam tirakatan menjelang hari pernikahan. Malam tirakatan ini dilaksanakan oleh kerabat, kenalan, dan orang-orang sekitar rumah calon pengantin perempuan dengan hening. Upacara midodareni sebagai salah satu upacara di Jawa mempunyai makna yang dalam. Ritus ini dilakukan oleh masyarakat Jawa untuk memperoleh keselamatan, terutama dalam rangkaian upacara perkawinan. Dalam ritus midodareni ini, masyarakat Jawa percaya akan peran bidadari yang mampu mempercantik dan memberi restu kepada calon pengantin yang akan melangsungkan perkawinannya. Ritus atau upacara malam midodareni ini berasal dari cerita rakyat Jaka Tarub yang memperisteri bidadari Dewi Nawangwulan, yang memiliki putri bernama Dewi Nawangsih dan dari kisah perkawinan pahlawan Arjuna dengan titisan bidadari yang bernama Dewi Wara Subadra yang diberi sepasang kembar mayang oleh dewa Krisna. Kembar mayang merupakan sarana yang tidak dilupakan dalam upacara perkawinan adat Jawa. Dalam Keyakinan Masyarakat Jawa, yang menjadi penghambat turunnya restu keselamatan itu adalah lengkap atau tidaknya ritus dan persyaratan yang dilakukan. Jika salah satu persyaratan tidak dipenuhi, ada kecemasan dan kekhawatiran bahwa rahmat itu tidak turun. Dalam perkembangannya, tradisi ini tidak hanya dilakukan oleh masyarakat Jawa tradisional, tetapi juga oleh masyarakat modern yang sudah beragama. Oleh karena itu, paham keselamatan menjadi semakin bervariatif sesuai dengan kemampuan, pengetahuan, dan keyakinan masyarakat

    Aplikasi dan Diferensiasi Pendidikan Islam

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    This article explores the use of several Islamic terms, and provides guidance to clarify their use in internal and external discourse. This article describes the typology of Islamic education and the institutions associated with it. It aims to increase understanding of important conceptual differences that depend on subtle language variations such as the differences between Muslim and Muslim education, and between teaching Islam and teaching about Islam. This article then attempts to explain the theoretical conception of “Islamic education,” which considers scripture and the prophetic statement of Islam, along with the commonly held approach to education in Muslim history. This article concludes that the main motivations and characteristics of a holistic and directed education program are divided between Islamic and Western traditions, a phenomenon partly explained by transmission and cumulative divided educational values from classical times to the present

    Ikhtiar Guru Agama dalam Membina Kesehatan Mental Generasi Muda di SMA Irsyadul Mubtadiin Gading Probolinggo

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    Educational institutions are faced with the rapid development of millennial times, so that the impact of the progress of the era has positive and negative impacts, the negative impact issues that concern the public include actions and deviant behavior from the community, such as immorality, gambling, robbery, consuming drugs, drinks hard and so on.The deviant behavior is expected not to poison the young generation as the successor of the nation's life. The youth is the relay holder of the nation's future leadership, therefore the Irsyadul Mubtadiin High School educational institution strives as much as possible to educate and nurture the mental health of the young generation. Youth is a generation that is capable of achieving the nation's ideals to be proud of by all levels of society. Religious education taught by professional religious teachers is sought to be able to fortify the souls of the younger generation so that they are not affected by the current and negative effects of the changes and progress of the times. Keyword: Religion Teacher, Mental Health, Young Generatio

    Manajemen Kurikulum Pendidikan Pesantren Salaf

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    Management of the Salaf boarding school curriculum (Study of PP. Bitus Sholihin Genggong Probolinggo). The study was motivated by the many educational curricula today based on (global) market needs. While the Islamic Boarding School Salaf PP. Baitus Sholihin Genggong still maintains Islamic-based education while maintaining its salaf model. Even so, students graduated from the Islamic Boarding School Salaf PP. Baitus Sholihin Genggong were able to face the challenges of the times in the era of modernization. Keyword : Management, Salaf boarding school, and curriculu

    Implementasi Maslahah Mursalah sebagai Alternatif Hukum Islam dan Solusi Problematika Umat

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    In the approach of Islamic law, Maslahah mursalah is a proposition to establish a new problem that has not been explicitly mentioned in the main sources, the Qur’an and As-Sunnah, both accepted and rejected. Maslahah mursalah as an option for this legal proposition begins with the Passed away of the Prophet Muhammad SAW. Along with this happened, the revelation of the Qur’an has stopped coming down, and the words of the Prophet have stopped too. Meanwhile, problems continue to develop from time to time along with the development of the community itself. This is where the idea of Maslahah mursalah emerges as an option for the proposition of Islamic law. Please note, in the application, Maslahah mursalah is based on benefit. Looking at the main basis of this argument, understanding and knowing about the theory of benefit becomes a necessity in the use of maslahah as a proposition of Islamic law. Maslahah is a concept that departs from the main purpose of Islamic law, known as maqashid as-sharia. According to Imam As-Syatibi, the main orientation of maqashid as-sharia is to provide protection and protection against five things, namely religion, self, lineage, reason, and wealth. These five aspects are very fundamental things in life, so that damage to one aspect alone will cause extraordinary negative implications. Thus, maslahah is the main consideration in evaluating the value of benefits and harm from a problem that has just emerged in people’s lives. An order to assess benefits and madharat, then weigh which one is greater, the benefits or the madharat (damage). Keywords: Maslahah mursalah, law alternative, Islamic la

    Relasi Teologi Aswaja Dengan Ham Perspektif Kiai Said Aqil Siroj

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    Abstract: The definition of Ahl al-Sunnah Wa al-Jama'ah resulted from the construction of Kiai Said Aqil Siroj's thought ie Ahl al-Sunnah Wa al-Jama'ah as manhaj al-fikr al-din al-syamil 'ala syu'un al-hayat wa muqtadhayatiha al-qaim 'ala asas al-tawassuth wa al-tawazun wa al i'tidad wa al-tasamuh (a method of religious thought that encompasses all aspects of life and stands on the principle of equilibrium in aqidah, mediator and adhesive in social life, and justice and tolerance in politics). Kyai Said Aqil Siroj's typology of thought is an inclusive (open) religious typology and the Ahl al-Sunnah Wa al-Jama'ah perspective of Kiai Said can be said of the inclusiveness of Ahl al-Sunnah Wa al-Jama'ah. So Ahl al-Sunnah Wa al-Jama'ah must contain tawasut, tasamuh, tawazun and i'tidal in acting or thinking. So as to respond to new things in modern life such as human rights. Keywords: HAM, Ahl as-Sunnah Wa-al Jama'ah, Justice, Freedom, Equality

    Islam Jawa: Lokalitas Dalam Konteks Keindonesiaan

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    Religion is a practice of faith that has a social dimension. Religion is also full of moral values that go beyond the concepts of space and time, but so socially religion must be digested and understood according to the scope of life of its people. Religion then manifests itself as moral prescription as well as social practices of a community. Likewise Islam in Java is a reflection of the concept. The understanding of Islamic practices of a community that is often juxtaposed with certain geographical boundaries shows the variance in the absorption of Islam. In the context of a pluralistic life, the proportion of locality in seeing and understanding the dynamics of Indonesian Islamic life is certainly very urgent in order to guarantee the synergy and survival of the life of the nation and state. Keyword: Islam, locality, Indonesiannes

    Eksistensi CV. Andromeda Utama untuk Menghadapi Persaingan Usaha dalam Perspektif Manajemen Pemasaran Syari’ah

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    In the world of entrepreneurship, competition is a matter of course. Competition is the color of entrepreneurship. Without competition, the work feels bland. Competition is also a motivation to advance business and make the workforce more enthusiastic about facing obstacles. Competition can also have a negative impact on our business world if an entrepreneur is unable to control himself in the face of competition so that entrepreneurs compete imperfectly or unhealthily. This is also fatal for a company. The existence of CV. Andromeda Utama in facing business competition, especially in the field of tourism, deserves more attention, this is because CV. Andromeda Utama is classified as a new company and is an individual business compared to other tourism service companies that are much longer in this field and are a company managed by several people who are experienced and more experts in this field

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