INZAH Online Journal
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Wakaf Uang dalam Perspektif Hukum Islam
Waqf is a wakif legal act to separate and / or hand over some of his possessions to be used forever or for a certain period in accordance with his interests for the purposes of worship and / or general welfare according to the Shari'ah. Wakif is a Party who injects his property.Nazhir is a Party that receives wakaf's property from wakif to be managed and developed in accordance with its intended.PPAIW is the authorized official set by the Minister to make the Deed of Wakaf Pledge.
Keywords: Endowment and Mone
Analisa Metode Pengukuran Kinerja Perusahaan
The main purpose of the company (management) is basically "stockholder wealth maximization that is by maximizing the market value of the company's stock" Based on these objectives, management will optimize its performance in order to show the credibility of the company in generating profit in the eyes of investors or stockholders. Measurement of company performance can be grouped into two, that is measurement of non financial performance (nonfinancial performance measurement) and measurement of financial performance (financial performance measurement). profit is a measuring tool to assess the performance of the company in a period, so that investors and shareholders are very focused on profit information without seeing the procedure of corporate profits
Al-Riba (Bunga) dalam Perspektif Sejarah & Agama
Riba is not a matter of concern in Islamic society, but actually outside of Islam also take seriously problem of usury. For, usury has become a discussion among Jews, Greeks, as well as Romans and Christians.Riba in the divine religion has been declared haraam, the Jews forbade the taking of flowers. This prohibition is contained in the Old Testament (the Old Testament) as well as the Talmudic laws. In Roman and Greek societies prohibited interest in its territory. Interest at that time was strictly prohibited by strict laws. The Christian side considers that the verse contained in Luke 6: 34-35 as a verse that condemns the practice of making flowers. In the Islamic religion also strictly prohibits the practice of usury. It is contained in the Qur'an and as-Sunna
Perkembangan dan Konsep Dasar Manajemen Humas dalam Dunia Pendidikan: Tinjauan Historis
This journal discusses the history of development, definition, function, objective and scope of public relations management globally then we are required to understand and glance back the history of the emergence of "Public Relation" which originated from the crisis strikes the workers of the industry that occurred in United States in 1906. The practice of public relations or Public Relations has evolved and continues to grow consciously or not, with the number of institutions and companies are growing, competition is increasingly tight in grabbing the public's attention, many ways done by institutions or companies to expose the program or policies, even the excellence of the institution, its main purpose is tersampaikanya to the public, by empowering Public relations or Public Relations, which in this case public relations that must relate and maintain direct communication with the community. People are certainly more interested in the offer of quality programs that are packaged well and interesting. Moreover, being in the world of information is very fast and open, an institution or company may not just be silent waiting to get public attention.
Keywords: Management, Public Relations, History, Scop
Kepemimpinan Visioner; dalam Membangun Budaya Organisasi Berprestasi di MAN 2 Probolinggo
The birth of organizational culture in Islamic educational institutions can not be separated from the typology of visionary leadership. Organizations are therefore defined as a rational tool for coordinating and controlling a group of people in the process of achieving goals. Leadership appears in the process by which a person directs, guides, influences and or controls the thoughts, feelings and behavior of others. In the world of education, especially Islamic education, leadership in an Islamic educational institution has a strategic position in bringing Islamic educational institutions in the direction desired by a leader. Therefore, both the bad image of Islamic educational institutions is determined by both the poor performance, ability and image of a leader in managing the organization. In relation to the influence of the leadership of an Islamic educational institution-the head of a madrasah-, visionary leadership is needed as a requirement to create the effectiveness and efficiency of educational institutions, especially Madrasah Aliyah Negeri 2 Probolinggo, improving the quality of madrassas and forming the image of Islamic educational institutions.
Keywords: Leadership Visionary and Organizational Cultur
Konsep Dasar dan Teknik Manajemen Risiko Perbankan Syariah
Often risks arise because of more than one choice and the impact of each option is not yet known for certain, as uncertain future. There is always an opportunity cost that follows every option taken. Thus, risks may be defined as the consequences of uncertain options that have the potential to lead to unexpected outcomes or other adverse impacts to decision makers. This is the classic definition of risk. From this definition, risk contains several dimensions, namely opportunity costs, potential losses or other negative impacts, uncertainty, and obtaining results that do not match expectations. It is with these demands that risks are measured, mitigated and monitored during the business process.
 
Pengelolaan Zakat di Indonesia
Zakat is one of worship in Islam with personal, social and economic dimension. In an economic review, zakat is the main instrument of the state's fiscal policy to distribute equitable wealth and prosperity. Therefore, management management mechanisms should receive serious attention. Zakat managers must be able to carry out the mandate of realizing the potential of extraordinary zakat, especially in Indonesia. Based on a study conducted Baznaz in collaboration with IPB and Islamic Development Bank in 2011, the potential of zakat acceptance of all Muslims in Indonesia for Rp. 217 trillion rupiah
Strategi Pengembangan Sanggar Belajar Progresif Guna Peningkatan Kualitas Manajemen dan Akademik di Desa Ambulu Kabupaten Probolinggo
The purpose of this research is to know the strategic position of Progressive Learning Studio in Ambulu Village Probolinggo Regency and to determine strategy to improve management and akdemik to survive and develop from quantity and quality aspect. This research was conducted purposively in Sumberasih sub-district of Probolinggo. Analysis conducted by research method Diagram of SWOT analysis, External Factor Analysis Summary (EFAS) and Internal Factor Analysis Summary (IFAS). The results of the study are based on the results of the analysis on the SWOT diagram, from the total value of each factor can be explained that the most appropriate strategy is to compete in the guidance institution in the Sumberasih sub-district by way of improving the facilities and marketing progressive learning studio. The facilities in question are in terms of place and service optimal guidance process and a comfortable place. This is intended to be a different value from existing learning guidance, which is generally the institution stood in urban areas with a relatively high cost. Finally, the progressive learning studio has the opportunity and the power to develop in rural areas. Keywords: SWOT Analysis, Progressive Learning Studio, Quality Management, Academic
Ilmu Pengetahuan Sebagai Pilar Peradaban
Islam is a rational religion and a scientific religion. As a rational and scientific religion the mark always lays the foundations that conform to scientific standards and can be proved by reason in various shari'ah and other rule provisions. Rasulullah Saw. as a carrier, spreader and proselytizer of Islamic Shari'a laid a solid foundation as a rational religion. This is seen in his words "religion is the intellect and imperfect of one's religion without using reason".As a rational religion, Islam declares its people to always base their activities with knowledge. Without the knowledge of worship is rejected. So Islam commands his people to read, study, research science, both in the perspective of Islamic religious sciences and other general sciences. They are very urgent and significant for the survival of Muslims and Muslims themselves. Science is the key to success (key of success) of all activities. Besides, science is also the standard of civilization left behind and passed on to the next generation
Filsafat Dan Agama; Sebuah Kajian Kompromis-Analitis
According to Al-Farabi, philosophy is a knowledge of materiel and a way to investigate the real essence of universe. Whereas religion, according to J.G. Frazer, is a devotion to God who puts in order universe movement. When philosophy and religion are faced one and other, both of them are looked like something incompatible, even in factually they are completing each other. In order to have a better religion, someone needs to have his rationality in the way of understanding religion. And also, to control philosophy which is based on rationality, philosophy needs a religion guidance. Many people perceive that philosophy could not be in harmony with religion, since philosophy anchored its idea to the rationalistic-empiricism basics and religion based its idea to the transcendentally dalîlof Supra Causa. Therefore, Emile Durkheim said, religion was a mystical paradigm where rationality could not get into. So did Auguste Comte, he said people need a religion only when he had no ability to develop his rationality. Even contrary, does religion order people to always "think"? and also, if people have a great rationality, people will realize that to achieve the balance of using, his rationality must be restrained and religion is the best restrainer, this was what al-Ghazali stated. So, actually, philosophy can strengthen the religious soul of people, since philosophy can interpret the universality of the dalîl, philosophy can systemize and definite religious order, philosophy can solve the new problem which is not stated in the dalîl, and of course philosophy also can be a tool to criticize a variety of unlogical religious ideology