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Šabac exhibition: the suffering of the Jews and the "Blood March"
No full textStevan Marinković, autor je dve postavke izložbi koje su u septembru mesecu 2021. godine, bile predstavljene na Trgu šabačkih žrtava. Od 20 hronološki poredanih panoa, 12 je posvećeno „Krvavom maršu“, jedan je prelazni i sedam panoa prikazuje stradanje Jevreja u Šapcu. U prezentaciji za Zoom Šabat autor nas upoznaje i provodi kroz dva krvava događaja iz Drugog svetskog rata. Jedna izložba je “Krvavi marš 1941-2021” koja govori o stradanju Šapčana koje je počelo 24. septembra, kada ih je nemačka kaznena ekspedicija pokupila i proterala iz grada u neizvesnost. Reč je o 4.410 osoba koja su put dug 23 kilometra, od Šapca do improvizovanog logora u selu Jarak, morali preći za 4 sata. Uz neviđeno nasilje Nemaca i ustaša, stradalo je 120 ljudi - 96 Srba i 24 Jevrejina. U prezentaciji su prikazane i 33 slike ubijenih Srba i Jevreja. Druga izložba govori o događaju koji se desio 12. i 13. oktobra - streljanju šabačkih muškaraca Jevreja, izbeglica iz transporta Kladovo-Šabac. Taj deo izložbe prikazuje Jevreje iz srednje Evrope, Beča, Berlina, Gdanjska i Bratislave koji su, bežeći od nacističkog progona, brodovima došli u Jugoslaviju i zaustavljeni, jer nisu imali dozvole za prelaz kroz Rumuniju. Ostali su u Kladovu, pa odatle prebačeni u Šabac, potom u logor koji je ujedno bio i prvi jevrejski logor u Srbiji. Prikazano je njihovo stradanje i ekshumacija u selu Zasavica.Stevan Marinković is the author of two exhibitions that were presented in September 2021 at Šabac Victims' Square. Of the 20 chronologically arranged panels, 12 are dedicated to the "Bloody March", one is transitional and seven panels show the suffering of Jews in Šabac. In the presentation for Zoom Shabbat, the author introduces us and shows through two bloody events from the Second World War. One exhibition is "Bloody March 1941-2021" which talks about the suffering of the people of Šabac that began on September 24, when the German punitive expedition picked them up and banished them from the city into uncertainty. 4,410 people had to cross the 23-kilometre-long road, from Šabac to the improvised camp in the village of Jarak, in 4 hours. With the unprecedented violence of the Germans and Ustasha, 120 people died - 96 Serbs and 24 Jews. The presentation also showed 33 pictures of murdered Serbs and Jews. The second exhibition tells about the event that happened on October 12 and 13 - the shooting of Jewish men from Šabac, refugees from the Kladovo-Šabac transport. That part of the exhibition shows Jews from Central Europe, Vienna, Berlin, Gdańsk and Bratislava who, fleeing Nazi persecution, came to Yugoslavia by ships and were stopped because they did not have permits to cross through Romania. They stayed in Kladovo, and from there they were transferred to Šabac, then to a camp that was also the first Jewish camp in Serbia. Their suffering and exhumation in the village of Zasavica are shown.Predavanje održano 8. oktobra 2021. godine preko Zoom platforme (Zoom Šabat) sa početkom u 19.30 časova.The lecture was held on October 8, 2021, via the Zoom platform (Zoom Shabbat) starting at 7:30 p.mTrajanje 51:09 minuta (duration 51:09 minutes).Izložbeni panoi mogu se videti preko linka (the exhibition panels can be seen via the link): [http://www.makabijada.com/sabat/sabac/panoi.htm]
Holokaust, evropske vrednosti i lokalna istorija: lokalni arhivi u evropskom i kulturnom mozaiku
No full textResponding to the new needs, archives are adapting to provide services to the local and global communities. A massive modernization is happening in the area of archival pedagogy. Still, archival pedagogy has not yet been systematically organized. As a result, most of the smaller historical archives
in Central Europe and the Balkans still do not have specific educational outreach strategies or
departments specialized in archival pedagogy. In parallel, the European evolving cultural heritage infrastructure of digital humanities is rapidly creating new spaces and opportunities for exchange and presentation of the rich and multilayered European culture and heritage. In this process of shaping new European identity and narratives, there is a growing interest in the interaction between micro and macro levels of history and culture.Odgovarajući na nove potrebe, arhivi se prilagođavaju kako bi pružili usluge lokalnim i globalnim zajednicama. U oblasti arhivske pedagogije se dešava masovna modernizacija. Ipak, arhivska pedagogija još uvek nije sistematski organizovana. Kao rezultat toga, većina manjih istorijskih arhiva u Centralnoj Evropi i na Balkanu još uvek nema posebne strategije obrazovnog rada ili odeljenja specijalizovana za arhivsku pedagogiju. Paralelno sa tim, evropska infrastruktura kulturnog nasleđa digitalnih humanističkih nauka, koja se razvija, brzo stvara nove prostore i mogućnosti za razmenu i prezentaciju bogate i višeslojne evropske kulture i nasleđa. U ovom procesu oblikovanja novog evropskog identiteta i narativa, raste interesovanje za interakciju između mikro i makro nivoa istorije i kulture.Projekat je deo zvaničnog programa "Novi Sad 2021 Evropska prestonica kulture". (The project is part of the official program of the "Novi Sad European Capital of Culture 2021"). Videti (see):
[https://jevrejskadigitalnabiblioteka.rs/handle/123456789/1477/
Shirey Zelda
Get PDFZelda Schneurson (1914-1984) bila je religiozna pjesnikinja koja je u svojoj osobnosti i poeziji objedinjavala više svjetova. Rođena je 1914. u Ukrajini u hasidskoj obitelji, sljedbenicima Chabada, jednog od najpoznatijih ultraortodoksnih pokreta na svijetu. Na njeno je pisanje, jezik i tekstove utjecao židovski misticizam. Kao ultraortodoksna Židovka, držala je do svojih tradicija. Ipak, pisala je modernu poeziju, poeziju gotovo bez rime i težine. Njene su pjesme postale dijelom rane izraelske poezije u prvim desetljećima nakon uspostave Države Izrael. Mlado izraelsko društvo, koje se u to vrijeme udaljilo od vjerske tradicije, u njezinim je pjesmama pronašlo drevni židovski svijet koji je u njihovim srcima probudio duboku čežnju. Zelda je doista vjerovala da poezija ima dužnost ispuniti ulogu hasidske priče, židovske fabule i melodije. Za nju su to bili načini povezivanja čovjeka s njegovim Bogom. Zelda je imigrirala u Erec Izrael 1926. godine i uklopila se u mladu židovsku zajednicu. Radila je kao učiteljica u Jeruzalemu, a jedan od njenih učenika bio je i pokojni Amos Oz, koji je i sam kasnije postao poznati pisac.Zelda Schneurson (1914-1984) was a religious poet who united several worlds in her personality and poetry. She was born in 1914 in Ukraine in a Hasidic family, followers of Chabad, one of the most famous ultra-orthodox movements in the world. Her writing, language and lyrics were influenced by Jewish mysticism. As an ultra-orthodox Jew, she kept to her traditions. Nevertheless, she wrote modern poetry, poetry almost without rhyme or heaviness. Her poems became part of early Israeli poetry in the first decades after the establishment of the State of Israel. The young Israeli society, which at that time moved away from religious tradition, found in her songs the ancient Jewish world, which awakened a deep longing in their hearts. Zelda truly believed that poetry had a duty to fulfil the role of Hasidic story, Jewish fable and melody. For her, these were ways of connecting man with his God. Zelda immigrated to Eretz Israel in 1926 and blended into the young Jewish community. She worked as a teacher in Jerusalem, and one of her students was the late Amos Oz, who became a famous writer.Biblioteka Gea (Stajer graf)
Camp at Sajmište: testimonies of two prisoners
Get PDFKad je reč o koncentracionom logoru Zemun treba razlikovati dva perioda. U prvo vreme zvao se Jevrejski logor Zemun (Judenlager Semlin) i bio je mesto stradanja pripadnika jevrejske zajednice, u drugom prvenstveno stratište srpskog naroda kako iz Srbije tako i sa teritorije Nezavisne Države Hrvatske i nosio je ime Prihvatni logor Zemun (Anhaltelager Semlin). U Istorijskom arhivu Beograda u nekoliko fondova se čuva građa relevantna za istraživanje o tom logoru. Nažalost, znatan deo te građe nije u dovoljnoj meri iskorišćen. Ta činjenica nagnala nas je da sačinimo mali projekat objavljivanja svedočenja nekadašnjih zatočenika. Nismo bili u dilemi kad je reč o broju svedočenja, veći problem je predstavljao izbor dostupne i sačuvane građe nastale među pripadnicima strane koja je poražena u (srpskom) građanskom ratu. Naime, poznato je da je da su u drugom periodu postojanja logora na Sajmištu bili zatočeni pristalice i pripadnici Narodnooslobodilačkog i Ravnogorskog pokreta, kao i jedinica Milana Nedića. Nije poznato, doduše, čijih je pristalica bilo više, mada se može pretpostaviti da su brojniju populaciju zatočenika činili pripadnici komunističko-partizanskog pokreta, pa ova publikacija predstavlja rezultat saradnje od obostrane, kao i opšte koristi. Posle uvodne studije publikujemo dva svedočenja: jedno je svedočenje komuniste, to jest partizana (Mihailo Berberijan) a drugo četnika (čije ime i prezime i pored svih nastojanja nismo uspeli da utvrdimo). Nije na nama da ocenjujemo vrednost sadržaja, već to prepuštamo čitaocima.In the Zemun concentration camp, two periods should be distinguished. In the first period, it was the Jewish camp Zemun (Judenlager Semlin) and was the place of suffering for members of the Jewish community, in the second it was primarily a place of execution for Serbian people both from Serbia and from the territory of the Independent State of Croatia and it was renamed to Zemun concentration camp (Anhaltelager Semlin). In the Historical Archive of Belgrade, material relevant to research on that camp is stored in several funds. Unfortunately, a significant part of that material has not been used to a sufficient extent. That fact pushed us to create a small project of publishing the testimonies of former detainees. We were not in a dilemma when it came to the number of testimonies, the bigger problem was the selection of available and preserved materials created among the members of the side that was defeated in the (Serbian) civil war. Namely, it is known that during the second period of the existence of the camp at Sajmište, supporters and members of the National Liberation and Ravnogorsk movements, as well as Milan Nedić's unit, were detained. It is not known, however, whose supporters there were more, although it can be assumed that members of the communist-partisan movement made up the larger population of detainees, so this publication is the result of cooperation of mutual and general benefit. After the introductory study, we publish two testimonies: one is the testimony of a Communist, that is, a Partisan (Mihailo Berberian) and the other of a Chetnik (whose name and surname, despite all efforts, we have not been able to determine). It is not for us to judge the value of the content, we leave that to the readers.Biblioteka Svedočanstva (Muzej žrtava genocida) ; knj.
Jasenovac between numbers and victims: contribution to the study of the number of victims in the Jasenovac concentration camp system
Get PDFJasenovac je bio najveći logor u Evropi kojim nisu upravljali nacisti. Jasenovačke žrtve i njihov broj su i u srpskoj i u hrvatskoj javnosti postale predmet sporova i optužbi. Srpski i hrvatski političari i intelektualci su se sporili oko tih žrtava i brojeva. Linije te borbe nisu išle samo između dve nacionalne zajednice, nego i unutar njih. U srpskoj javnosti je zacarila jedna bizarna pojava - da se rodoljublje i poštovanje prema prošlosti svog naroda meri brojem jasenovačkih i drugih žrtava. Knjiga koja je pred nama nije samo iskaz intelektualne hrabrosti i poštenja. Ona predstavlja i završetak jednog vrlo mukotrpnog istraživanja, kakvo nikada ranije nije bilo preduzeto. Trebalo je pretresti hiljade svedočanstava preživelih logoraša. To je vrlo teško izvesti, a lako kritikovati. Ljudska sećanja su i inače nepouzdana, a još su varljivija kada se odnose na tako strašne stvari kao što je broj ubijenih na najužasnije načine. Dušan Nikodijević ne samo da je sakupio sva sećanja, već je na osnovu njih napravio pregledne i sistematične tabele. Ove tabele ne samo da olakšavaju podatke o broju žrtava, već uspostavljaju i do sada možda najpregledniju hronologiju smrtonosne dinamike ovog pakla na obalama Save. Kada povežemo broj stradalih i datum njihovog postradanja sa širim kontekstom događanja u NDH, pa i u regionu, dobijamo delo koje prevazilazi svoju prvobitnu, inače vrlo obuhvatnu nameru.The issue of the number of victims in the Jasenovac concentration camps system in the Independent State of Croatia represents a controversial and disputable matter, even though more than seventy years have passed since the end of World War II. During the Yugoslavia disintegration, particularly in the last decade of the 20th century, although seemingly a technical and statistically more than a historical issue, it proved to be one of those that, for a number of reasons, appeared to have been inviting to conflict rather than to a scientific challenge to establish at least a rough truth. The exact number of victims will probably never be established. An essential subject of the research is a systematic analysis of the testimonies of camp survivors primarily as regards the number of the Ustasa genocide victims in the Jasenovac concentration camp system, and the presentation of the results based on the analysis with the aim of establishing the approximate number of victims. It is extremely significant to emphasize that the presented data related to the number of victims does not mean that they correspond to the actual number of victims.Edicija Sine ira et studio = Bez gneva i pristrasnosti.2. izdanje (2nd ed.)
Jewish Subotica: tourist guide
Get PDFOvaj katalog-brošura, opisuje tipične i značajne jevrejske verske i sakralne objekte u Subotici, kao i delatnosti i manifestacije koje je održavala, a i sada održava jevrejska zajednica u gradu. Svi tekstovi su popraćeni karakterističnim i bogatim fotografijama. Reč je o sinagogi, zgradama koje su pripadale jevrejskim ustanovama (kao na primer jevrejska bolnica) ili pojedincima (kao na primer zgrada „Prve subotičke fabrike bombona i čokolade“). Pobrojane su zgrade koje su projektovali priznati i poznati arhitekte Jevreji. Navedene su i biste koje čuvaju uspomenu na značajne jevrejske pisce iz Subotice. Nažalost, pomenuto je i vreme Holokausta i datuma stradanja ovdašnjih Jevreja. Na kraju je u kratkim crtama predstavljen i današnji život i rad Jevrejske opštine Subotica i tradicionalni kulturni jesenji festival jevrejske kulture.This catalogue/brochure describes typical and significant Jewish religious and sacred buildings in Subotica, as well as the activities and manifestations that were, and still are, held by the Jewish community in the city. All texts are accompanied by characteristic and rich photographs. These are synagogues, buildings that belonged to Jewish institutions (such as the Jewish hospital), or individuals (such as the building of the "First Subotica Candy and Chocolate Factory"). The buildings designed by recognized and well-known Jewish architects are listed. There are also busts that preserve the memory of significant Jewish writers from Subotica. Unfortunately, the time of the Holocaust and the date of the suffering of local Jews were also mentioned. In the end, the current life and work of the Jewish Community of Subotica and the traditional cultural autumn festival of Jewish culture are briefly presented
A talk with Loui Pechi
No full textAutentična životna priča Ljubomira Pećija, koji je kao dečak preživeo Holokaust na prostoru Jugoslavije. Gospodin Peći učestvovao je u projektu Stivena Spilberga, vezan za multimedijalno dokumentovanje životnih priča peživelih. Njegov video intervju, u trajanju od preko tri časa, postao je osnova za knjigu koja je objavljena pod jednostavnim naslovom "I am Lubo". U svojoj knjizi, kao i u ovoj prezentaciji, autor se dotiče svog bezbrižnog, potpuno idiličnog dečaštva u Zagrebu, a potom na direktan, dečje neposredan i sasvim ogoljen način opisuje svoje iskustvo preživljavanja Holokausta i posledica koje je Drugi svetski rat ostavio na brak njegovih roditelja i njegov život u posleratnim godinama. On se nenametljivo, ali sasvim nedvosmisleno, dotiče i često prećutkivanih i potiskivanih elemenata istorijskog iskustva koje je pratilo Holokaust: identitetskih kriza, transgeneracijske traume i latentnog antisemitizma koji je itekako postojao i nakon 1945. godine. Životna priča Ljube Pećija je priča o čoveku koga je život bacao u brojna teška iskušenja i nevolje, ali koji je, prkosno, uvek i samo želeo da bude ono što jeste - Ljubo. Uvod u prezentaciju gospodina Pećija daje dr Aleksandar Stojanović, viši naučni saradnik Instituta za noviju istoriju Srbije i volonter Havera, koji trenutno radi na prevođenju i priređivanju Pećijeve biografske knjige na srpski jezik.The authentic life story of Ljubomir Peći, who as a boy survived the Holocaust in Yugoslavia. Mr. Peći participated in Steven Spielberg's project related to the multimedia documentation of the life stories of survivors. His video interview, lasting over three hours, became the basis for a book published under the simple title "I am Lubo". In his book, and this presentation, the author touches on his carefree, completely idyllic boyhood in Zagreb. Then in a direct, childlike and completely naked way, he describes his experience of surviving the Holocaust and the consequences that the Second World War left on his parents' marriage and his life in the post-war years. He unobtrusively, but quite unambiguously, also touches on the often hushed-up and suppressed elements of the historical experience that followed the Holocaust: identity crises, transgenerational trauma and latent antisemitism that very much existed after 1945. Ljubo Peći's life story is about a man whose life threw him into many difficult trials and tribulations, but who, defiantly, always and only wanted to be who he was - Ljubo. The introduction to Mr. Peći's presentation is given by Dr. Aleksandar Stojanović, a senior research associate at the Institute for Recent History of Serbia and a Haver volunteer, who is currently working on translating and editing Peći's biographical book into Serbian.Predavanje održano 9. novembra 2021. godine.The lecture was held on November 11, 2021.Trajanje 1:31:41 minuta (duration 1:31:41 minutes).YouTube link: [https://www.youtube.com/watch?v=vSIprbOP5go
How I survived the Holocaust: Jozef Baruhović
No full textFilm "Kako sam preživeo Holokaust: Jozef Baruhović" snimljen je 5. januara, a emitovan je 26. januara 2021. u okviru programa "Holokaust: nasleđe fašizma 3". Jozef Baruhović je imao 6 godina kada je počeo rat. Sa svojom porodicom je bežao od nacista iz Zagreba, preko Sarajeva, Mostara, preko Skadra na Bojani i Tirane i stigli su do Beograda. Sve vreme su krili svoj jevrejski identitet...The film "How I Survived the Holocaust: Jozef Baruhović" was filmed on January 5, and was broadcast on January 26, 2021, as part of the program "Holocaust: The Legacy of Fascism 3". Jozef Baruhovic was 6 years old when the war began. He and his family escaped from the Nazis in Zagreb, they fled across Sarajevo, Mostar, Skadar on Bojana, Tirana, and reached Belgrade. All the while they hid their Jewish identity...Trajanje 35:38 minuta (duration 35:38 minutes).YouTube link [https://www.youtube.com/watch?v=CVr2WijwqW4]Organizator programa "Holokaust: nasleđe fašizma 3" je Spomen-park "Kragujevački oktobar". Autori programa su dr Predrag Krstić i Marko Terzić. Partneri u realizaciji programa su: ShoahLab - Laboratorija za izučavanje Holokausta Instituta za filozofiju i drštvenu teoriju - Univerzitet u Beogradu; Savez jevrejskih opština Srbije; FILUM - Kragujevac; Udruženje "Jevrejska digitalna biblioteka", Beograd; Centar za primenjenu istoriju - Beograd; Centar za izgradnju mira - Kragujevac
Monuments to the victims of the Holocaust in socialist Yugoslavia 1945-1991
No full textDavor Stipić, istraživač saradnik na Institutu za noviju istoriju Srbije i doktorant na Odeljenju za istoriju na Filozofskom fakultetu Univerziteta u Beogradu, održao je predavanje na temu "Memorijali žrtvama Holokausta u socijalističkoj Jugoslaviji 1945-1991" u kome je govorio o kolektivnom sećanju na Holokaust u Jugoslaviji i razvoju memorijalnih praksi i spomenika posvećenih stradalim Jevrejima. Davor Stipić je autor nekoliko naučnih radova o kulturi sećanja na Holokaust u jugoslovenskom socijalizmu, a njegove oblasti profesionalnog interesovanja su Holokaust i istorija jevrejske zajednice na prostoru nekadašnje Jugoslavije. Do sada je učestvovao i na nekoliko Nagradnih konkursa u organizaciji Saveza jevrejskih opština Srbije, a dva rada su mu i nagrađena.Davor Stipić, the research associate at the Institute of Recent History of Serbia and doctoral student at the Department of History at the Faculty of Philosophy, University of Belgrade, gave a lecture on "Memorials to Holocaust Victims in Socialist Yugoslavia 1945-1991" in which he spoke about the collective memory of the Holocaust in Yugoslavia and the development of memorial practices and monuments dedicated to the Jewish victims. Davor Stipić is the author of several scientific papers on the culture of remembering the Holocaust in Yugoslav socialism, and his areas of professional interest are the Holocaust and the history of the Jewish community in the former Yugoslavia. So far, he has participated in several award competitions organized by the Federation of Jewish Communities of Serbia, and two of his works have been awarded.Predavanje održano 2. jula 2021. godine preko Zoom platforme (Zoom Šabat) sa početkom u 19.30 časova.The lecture was held on July 2, 2021, via the Zoom platform (Zoom Shabbat) starting at 7:30 p.m.Trajanje 58:17 minuta (duration 58:17 minutes)
Мotives for the visit of Israeli tourists to Serbia: Jewish cultural and historical heritage in Vojvodina: Master's thesis
Get PDFJevreji su na teritoriji današnje AP Vojvodine prisutni od antičkog perioda i ranog srednjeg veka. Novovekovna istorija jevrejske zajednice na tlu Vojvodine ostavila je mnogo više materijalnih ostataka. Na žalost, užasi Holokausta gotovo su uništili ovu zajednicu i doveli i do uništenja velikog segmenta jevrejske materijalne baštine. Turisti iz Izraela su u svojim putovanjima svakako motivisani raznim motivima karakterističnim i za turiste iz drugih država. Međutim, specifičnost jevrejske istorije 20. veka je možda dovela do diferenciranja posebne vrste kulturnog turiste, turiste koji pokreće putovanje u cilјu upoznavanja sopstvene kulture. Tu se podrazumeva poseta Izraelaca zemlјama iz kojih potiču njihovi preci i koje su napustili nakon Drugog svetskog rata, odnosno poseta porodičnoj kući, sinagogi u mestu stanovanja predaka itd. Cilј ovoog rada je da se analizom trenutnog stanja jevrejske kulturno-istorijske baštine na teritoriji Vojvodine i njene turističke organizacije, zatim anketiranjem potencijalnih izraelskih turista poreklom iz Srbije, istraže pravi motivi poseta izraelskih turista Srbiji i utvrdi do kog stepena ove turiste za posetu Srbiji motiviše jevrejska kulturno-istorijska baština.Jews have been present on the territory of today's Vojvodina since the Roman period and the early Middle Ages. The modern history of the Jewish community on the territory of Vojvodina has left much more material remains. Unfortunately, the horrors of the Holocaust almost destroyed this community and led to the destruction of a large segment of the Jewish material heritage. Tourists from Israel are certainly motivated in their travels by various motives characteristic of tourists from other countries. However, the specificity of the Jewish history of the 20th century may have led to the creation of a special kind of cultural tourist, a tourist who starts a journey with the desire to get to know his own culture. This includes the visit of the Israelis to the countries from which their ancestors originated and which they left after the Second World War, that is, the visit to the family house, the synagogue in the place where the ancestors lived, etc. The aim of this work is to analyze the current state of Jewish cultural and historical heritage in Vojvodina and its tourist organization, then to discover the real motives for the visit of Israeli tourists to Serbia (through a questionnaire) and to determine how much Jewish cultural and historical heritage motivates these tourists to visit Serbia.Master rad odbranjen 2021. godine na Univerzitetu u Novom Sadu, Prirodno matematički fakultet, Departman za geografiju, turizam i hotelijerstvo (Master's thesis - University of Novi Sad, Faculty of Science and Mathematics, Department of Geography, Tourism and Hotel Management in 2021)