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Jews in Strumica
No full textЕвреите кои избегале од Струмица за време на Првата светска војна и кои нашле засолниште во Скопје оставајќи ги своите домови, синагогата, училиштето и гробиштата, ја молеле власта да се утврди вредноста барем на дел од нивниот имот што преминал во државни раце, а противвредноста да ѝ се исплати на скопската еврејска заедница, која ги прифатила и им помогнала. Денес во Струмица нема Евреи.Jevreji koji su pobegli iz Strumice tokom Prvog svetskog rata i koji su pronašli utočište u Skoplju, ostavljajući za sobom svoje domove, sinagogu, školu i groblje, molili su vladu da utvrdi vrednost bar dela njihove imovine koja je prešla u državne ruke i da plati ekvivalentnu vrednost jevrejskoj zajednici Skoplja, koja ih je prihvatila i pomogla. Danas u Strumici nema Jevreja.The Jews who fled Strumica during World War I and who found refuge in Skopje, leaving behind their homes, synagogue, school, and cemetery, begged the government to determine the value of at least part of their property that had passed into state hands, and to pay the equivalent value to the Skopje Jewish community, which had accepted and helped them. Today, there are no Jews in Strumica.Trajanje 13:16 minuta (duration 13:16 minutes).YouTube link: [https://www.youtube.com/watch?v=MQUCf-Ia22Y&t=29s]Ovaj video je deo projekta „Život Jevreja u Makedoniji“, koji je Fond za holokaust Jevreja Makedonije realizovao sa ciljem dokumentovanja i predstavljanja istorije jevrejske zajednice u Makedoniji, njenog nasleđa, života i stradanja kroz vreme. (This video is part of the project “The Life of Jews in Macedonia,” which was carried out by the Holocaust Fund of the Jews from Macedonia with the aim of documenting and presenting the history, heritage, life, and suffering of the Jewish community in Macedonia over time)
Almuzlino family: from the 13th to the 20th century
Get PDF"Hebrejska reč "ŠOREŠ" na srpskom znači "KOREN". Želju da saznam svoj "ŠOREŠ" nosio sam dugo godina, do momenta kada sam kazivanja, koja sam slušao u porodici, podredio dokumentima i činjenicama. Prve podatke o porodici Almuzlino pronašao sam u španskom arhivu, gde se spominju neki članovi ove porodice u gradu Haka (Jaca) u Aragonu 1226. godine. Prateći kroz dokumenta njihov život u Španiji kao i progon iz te zemlje, dolazak u Otomansku imperiju, u Solun kao novu otadžbinu, i odlazak jednog člana te porodice u Beograd 1666. godine, od kada se prezime Almuzlino prvi put spominje u ovom gradu, polako je nastajala ova knjiga. Danas u Beogradu ni jedna osoba ne nosi prezime ALMUZLINO iako ima još živih potomaka. Ovo je knjiga o onima kojih više nema, ali koji i dalje žive u sećanju svojih potomaka. Prilikom pisanja trudio sam se da sakupim što više podataka koji su bili dostupni u onoj meri koliko je naša zemlja, na nemirnom i čestim ratovima pustošenom Balkanu, uspela da sačuva. U jednom momentu spojile su se venčanjem dve porodice, Almuzlino i Albahari, pa sam pored moje glavne teme, porodice Almuzlino, osetio obavezu da i o ovoj drugoj nešto napišem".The Hebrew word "SHORESH" in Serbian means "ROOT". I carried the desire to find out my "SHORESH" for many years, until the moment when I subordinated the narrations, which I listened to in the family, to documents and facts. I found the first information about the Almuzlino family in the Spanish archives, where some members of this family are mentioned in the city of Haka (Jaca) in Aragon in 1226. Following through documents their life in Spain as well as persecution from that country, coming in the Ottoman Empire, in Thessaloniki as a new homeland, and the departure of one member of that family in Belgrade in 1666, when the surname Almuzlino was first mentioned in this city, this book was slowly being written in. Today in Belgrade no one person bears the surname ALMUZLINO even though there are still living descendants. While writing, I tried to collect as much data as possible, which was available to the extent that our country, in the turbulent and frequent wars devastated Balkans, managed to preserve. At that moment, two families, Almuzlino and Albahari, coupled together with their wedding, so in addition to my main topic, the Almuzlino family, I felt obliged to write something about the other.
Aaron Albahari's lecture about his books
No full textAudio-vizuelna prezentacija na susretu Zoom Šabat, održanom u petak 24. septembra od 19:30 časova. Tema predavanja su objavljene knjige Arona Albaharija sa jevrejskim sadržajima. Autor u prezentaciji govori o izdavaštvu uopšte na "jevrejske teme" i o njihovim autorima u poslednjih 40-ak godina. Takođe iznosi interesantne detalje vezane za nastanak i sadržaje njegove 4 knjige, sa posebnim osvrtom na knjigu "Poslanik Muhamed i Jevreji".Audio-visual presentation at the Zoom Shabbat meeting, held on Friday, September 24, at 7:30 p.m. The topic of the lecture was Aaron Albahari's books with Jewish content. In the presentation, the author talks about publishing in general on "Jewish topics" and about their authors in the last 40 years. He also presents interesting details related to the origin and contents of his 4 books, with special reference to the book "The Prophet Muhammad and the Jews".Predavanje održano 24. septembra 2021. godine preko Zoom platforme (Zoom Šabat) sa početkom u 19.30 časova.The lecture was held on September 24, 2021, via the Zoom platform (Zoom Shabbat) starting at 7:30 p.m.Trajanje 2:09:03 minuta (duration 2:09:03 minutes).YouTube link: [https://youtu.be/JPZqXqvumDU]Audio-zapis je komentar Rahamim-Rake Levija, organizatora Zoom Šabat, o ovom predavanju (the audio record is a comment by Rahamim-Raka Levi, organizer of Zoom Shabbat, on this lecture)
Serbian-Jewish singing society - concert "Music writes memories"
No full textSrpsko-jevrejsko pevačko društvo održalo je u utorak 23. februara 2021. godine od 20 časova, onlajn koncert "Muzika piše sećanja", koji je bio posvećen Međunarodnom danu sećanja na Holokaust. Program koncerta bio je kolažnog tipa - duhovne, tradicionalne i moderne kompozicije. One su oslikavale vreme uoči Drugog svetskog rata (Hava Nagila, Adio kerida, Mansarda mali stan…), odvoženja u smrt (Dona, Dona), ratnu destrukciju (Gori...), tugu logora (Tužna pesma...), otpor (Pesma jevrejskih partizana...), sećanje (Tebe pojem…, Ldor VaDor), nadu i ljubav (Rodna zemljo, Jerusalim od zlata…), ali su izvođene i čuvene kompozicije Leonarda Koena "Dance with me to the end of love", "Hallelujah", "Trains of no return" Ofra Haze, tema iz filma Šindlerova lista. Pored pevača hora Srpsko- jevrejskog pevačkog društva na koncertu su učestvali i mladi muzičari: Mladen Pecović - gitara, Luka Lopičić - harmonika, Anja Ovaskainen - violina uz klavirsku pratnju Uki Ovaskainena, Dušan Petrović - perkusije, Milan Savić - saksofon, Đorđe Perović - klavir i dirigentica Bojana Radivojević.The Serbian-Jewish Singing Society held an online concert "Music Writes Memories" on Tuesday, February 23, 2021, at 8 pm, which was dedicated to the International Holocaust Remembrance Day. The program of the concert was of the collage type - spiritual, traditional and modern compositions. They presented the time before the Second World War (Hava Nagila, Adio kerida, Mansarda mali stan …), taking to death (Dona, Dona), war destruction (Gori ...), the sadness of the camp (Sad song ...), resistance (Pesma jevrejskih partizana ...), memory (Tebe pojem…, Ldor VaDor), hope and love (Rodna zemljo, Jerusalem od zlata…). Leonard Cohen's famous compositions "Dance with me to the end of love", "Hallelujah", Ofra Haza's "Trains of no return" and a theme from the film Schindler's list were also performed. In addition to the choir of the Serbian-Jewish singing society, the concert was attended by young musicians: Mladen Pecović - guitar, Luka Lopičić - accordion, Anja Ovaskainen - violin with piano accompaniment by Uki Ovaskainen, Dušan Petrović - percussion, Milan Savić - saxophone, Djordje Perović - piano and conductor Bojana Radivojević.Koncert je održan uz podršku Ambasade Nemačke, Austrijskog kulturnog foruma, Gradske opštine "Stari grad" i kompanije "Informatika" (the concert was held with the support of the Embassy of Germany, the Austrian Cultural Forum, the city municipality "Stari Grad" and the company "Informatika").Trajanje 1:27:31 minuta (duration 1:27:31 minutes).Koncert je snimljen u UK "Vlada Divljan", Beograd (the concert was recorded in the UK "Vlada Divljan", Belgrade).YouTube link: [https://www.youtube.com/watch?app=desktop&v=NuQKZky-MKM
Holocaust - a unique historical phenomenon
Get PDFLoš sistem vrednosti u savremenom društvu podstiče tumačenja koja negiraju Holokaust i njegovu jedinstvenost. Postoje načini prema kojima bi trebalo zauzeti stav o etički ispravnom pristupu tumačenja Holokausta. Prvi je priznanje za učešće lokalnog stanovništva u pocesu Holokausta i izvinjenje za te zločine. Sledeća radnja je komemoracija žrtvama. Nakon te radnje postoji gonjenje počinilaca. Četvrta faza je obimna dokumentacija zločina. Sledi uvođenje teme Holokausta u nastavu, u redovan sistem obrazovanja. Šesta faza je priprema i obezbeđenje jevrejske zajednice i pojedinaca restitucijom dobara izgubljenih u Drugom svetskom ratu.The poor value system in modern society encourages interpretations that deny the Holocaust and its uniqueness. There are ways in which one should take a stand on the ethically correct approach to interpreting the Holocaust. The first is an acknowledgement of the participation of the local population in the Holocaust process and an apology for those crimes. The next step is to commemorate the victims. After that action, there is a prosecution of the perpetrators. The fourth phase is extensive documentation of the crime. What follows is the introduction of the Holocaust theme into teaching, into the regular education system. The sixth phase is the preparation and provision of the Jewish community and individuals with the restitution of goods lost in the Second World War
Elek's factory: 110th anniversary
Get PDFVrstan stručnjak za gajenje šećerne repe i njenu preradu, češki Jevrejin, Viktor Elek (Elek Viktor) u Veliki Bečkerek (Nagybecskerek) je pristigao 1911. godine, na poziv osnivača Fabrike šećera, kako bi svojim radom osnažio tim stručnjaka koji se već formirao oko nove fabrike u izgradnji. Marljivim i stručnim radom ubrzo je došao na čelo ovog industrijskog preduzeća, te je među bečkerečanima postao sinonim za šećeranu, koju su ubrzo prozvali "Elekovom fabrikom". Najpre je postavljen za šefa organizacione i komercijalne službe. Svojim radom i zalaganjem, koji nisu prošli nezapaženo, ubrzo je postigao da 1914. godine bude postavljen za pomoćnika direktora, dok je ratne 1915. godine kao direktor preuzeo upravljanje fabrikom, koju je vodio sve do svoje smrti, odnosno pogubljenja, aprila 1941. godine. Tokom tri decenije provedene u Velikom Bečkereku, Elek se uklopio u jevrejsku zajednicu grada na Begeju i uzeo učešća u javnom životu. Bečkerečani ga pamte kao velikog mecenu sporta i kulture. Ovo je priča o "Elekovoj fabrici".Viktor Elek, a Czech-Jewish expert in sugar beet growing and processing, came to Veliki Bečkerek (Nagybecskerek) in 1911, invited by the founder of the Sugar factory to join a team of experts gathered around the new factory under construction. Thanks to his diligent professional efforts Elek quickly became a director and synonymous with the Sugar factory, which citizens of Veliki Bečkerek soon started calling Elek’s factory. Elek was first appointed head of the organizational and commercial service of the Sugar factory in Veliki Bečkerek, but soon afterwards, in 1914, he became an assistant manager, and in 1915 he took over management of the factory, which he ran until he died in 1941. During three decades spent in Veliki Bečkerek, Elek had completely integrated himself into a local Jewish community, actively participating in public life. The citizens of Veliki Bečkerek remember him as a great patron of sport and culture. This is the story about "Elek’s factory ".Uporedo srp. tekst i engl. prevod, tekst štampan dvostubačno.Projekat Elekova fabrika je finansirao (the project Eleks factory’ was financed by) Pokrajinski sekretarijat za kulturu,
javno informisanje i odnose s verskim zajednicama
Jews in Osijek from the early settlement until the end of the World War I: (contributions for the study of the history of the city of Osijek)
Get PDFU Osijeku se prve vijesti o Židovima, zarobljenicima i trgovcima, javljaju krajem 17. stoljeća neposredno nakon i tijekom oslobođenja Osijeka i Slavonije od Turaka Osmanlija. Od početka 18. stoljeća pa sve do 1783. i donošenja Patenta Systematica Gentis Judaicae Regulatio hrvatsko-ugarskog kralja Josipa II. Židovi se u Osijeku spominju samo kao "prolazni trgovci" ili su u službi
austrijske vojske, a sve zbog brojnih ugarskih zakona koji su im zabranjivali nastanjivanje u Kraljevini Ugarskoj/Mađarskoj, kao i u Kraljevini Hrvatskoj i Slavoniji. U tom su razdoblju u grad na Dravi
Židovi dolazili trgovati zadržavajući se samo nekoliko dana u Osijeku za vrijeme održavanja sajmova. Iako se nisu smjeli naseljavati ipak nalazimo u Osijeku od 1746. do 1752. dvije židovske
obitelji Hirshl s 11 članova, koje su tu kratkotrajno naseljene na temelju dozvole kraljice Marije Terezije. Prilike se, glede njihova naseljavanja mijenjaju donošenjem Patenta Gens Judaica koji je
omogućio stalni boravak Židova i u Osijeku, te se od tada prati njihovo doseljavanje/naseljavanje. Iako je 1783. u Osijeku živjelo vrlo malo židovskih obitelji (jedna do dvije) njihov se broj povećava od
1831. kada je popisano 8 obitelji sa 43 člana, a deset godina potom započinje njihovo snažno doseljavanje, i to prvo iz obližnjih mjesta slavonskih županija i srijemske županije, a potom iz susjednih južnougarskih županija (posebice Baranje). Taj val imigracije Židova, najvećim dijelom aškenaskog porijekla s njemačkim prezimenima, rezultirao je primjenom zakonskoga članka 29./1840. (De Israelitis) izglasanog na Ugarskom/Mađarskom saboru koji im je uz brojne olakšice (npr. izgradnja tvornica, bavljenje trgovinom i obrtom, kupovina nekretnina i zemlje i dr.) osigurao naseljavanje u slobodne i kraljevske gradove pa tako i u Osijek, što potvrđuje detaljan popis
iz kraja 1846. koji bilježi na širem području Osijeka 33 židovske obitelji sa 175 članova...In Osijek, the first news of the Jews, the prisoners and the merchants came towards the end of the 17th century, immediately after Osijek and Slavonia had been broken free of the Ottoman Turks. From the beginning of the 18th century until 1783, when the patent Systematica Gentis Judaicae Regulatio was issued by Joseph II, the king of Hungary and Croatia, Jews were mentioned only as “passing traders” or they were in service of the Austrian army. This was the consequence of numerous laws forbidding them to sell in the Kingdom of Hungary and in the Kingdom of Croatia-Slavonia. In that period, Jews would come to the town on the Drava River only to trade at fairs for several days. Even though they were not allowed to sele, two Jewish Hirshl families with 11 members were recorded in Osijek from 1746 till 1752, after being given permission by Queen Maria Theresa. The circumstances regarding the settlement of Jews changed when the patent Gens Judaica was issued which enabled the permanent residence of Jews in Osijek and their immigration has been recorded ever since then. Although in 1783 just few Jewish families lived in Osijek (one or two), their number increased from 1831 when 8 families with 43 members were recorded. Ten years afterwards, a large-scale settlement started: first from the nearby counties of Slavonia and Syrmia and later from the Hungarian bordering counties in the south (especially from Baranya). This wave of immigration of Jews, mostly of Ashkenazi descent and with German surnames, resulted in the application of paragraph 29/1840 (De Israelitis) passed in the Hungarian Parliament. It provided, in addition to numerous privileges (e.g. building factories, practising trades and crafts, buying real estate etc.), a residence permit in free and royal towns and consequently in Osijek, too. This was confirmed by the precise census from 1846 which recorded 33 Jewish families with 175 family members.Izmjenjeno izdanje.Sadrži i "Osječki židovski biografski leksikon" (also contains the "Jewish Biographical Lexicon of Osijek").E- knjiga dostupna i na [https://www.zo-osijek.hr/wp-content/uploads/2021/08/Zidovi-u-Osijeku-Ljiljana-Dobrovsak.pdf]
פורים. תקנות הקשורות לחג מגילת אסתר עם תרגום פרוזה ותרגום פסוק, בעשרה פסוקים, ברוח שירי הגבורה עממיים.
Get PDF„... Kao i drugi propisi jevrejske vjere - tako se i jevrejski praznici djele na one iz Tore i rabinske. ’Oni iz Tore’ su praznici čije je svetkovanje naloženo pozitivnom Tora zapovjeđu, odnosno nalogom, a čije je kršenje zabranjeno negativnom Tora zapovjeđu, odnosno zabranom. Osim redovnog sedmičog praznika Sabata (Šabata), ’Praznici Tore’ su još i tri hodočasna praznika, koji se na hebrejskom zovu hag, hagim. A to su: Pesah (Praznik preskoka, kada je anđeo smrti preskočio domove onih Jevreja koji su obilježili dovratke krvlju pashalne žrtve), koji se još naziva i Praznik prijesnih hljebova, Praznik Proljeća, i Dan oslobođenja; zatim Savu’ot (Šavuot - Praznik sedmica), koji se još naziva i Praznik žetve i Praznik Davanja Tore; i Sukot (Praznik sjenica ili koliba, koji se još naziva i Praznik berbe - odnosno praznik kraja poljskih radova). Ostali praznici zapovjeđeni po Tori su; Roš a- šana (jevrejska Nova godina) i Jom a-kipurim (Dan od pomirenja). Purim je ’rabinski praznik’. Da bi se shvatio status Purima u jevrejskom pravu, potrebno je znati da su se u biblijska vremena članovi Sanhedrina (vrhovnog jevrejskog suda) nazivali još i soferim ("književnici") - stoga se rabinski praznici, kao recimo Purim, nazivaju - zapovjed koja proističe iz riječi književnika. Jevrejsko pravo izdvaja praznik Purim između ostalih praznika rabinskog porijekla kao vječan - a Knjizi o Ester, po pitanju trajnosti, daje status koji imaju Pisana Tora i propisi Usmene Tore - koji su, budući božanskog porijekla, nepromjenjljivi i neukidivi. Ime praznika Purim (ždrijebovi), u samoj je Megila (Ester 9:24,26) povezano sa Amanovim lakonskim bacenjem ždrijeba u cilju određivanja dana u koji bi trebali biti pogubljeni svi Jevreji: Jer Aman sin Hemdate Agagejca, neprijatelj svih Jevreja, smisli za Jevreje da ih istrijebi - I baci pur - a to je ždrijeb - da ih potre i istrijebi... Stoga nazvaše ove dane Purim (ždrijebovi) - zbog ždrijeba i zbog svih riječi ove poslanice i zbog onog što vidješe i što im se desi...“"Like other regulations of the Jewish faith - Jewish holidays are divided into those from the Torah and rabbinic ones. 'Those from the Torah' are holidays whose celebration is ordered by a positive Torah commandment, i.e. an order, and the violation of which is forbidden by a negative Torah commandment, i.e. a ban. Except for the regular weekly holiday of Shabbat (Shabbat), the 'Holidays of the Torah' are also three pilgrimage holidays, which in Hebrew are called hag, hagim. That's Pesach, then Shavuot and Sukkot. Other holidays commanded by the Torah are Rosh Hashanah and Yom Kippur. Purim is a 'rabbinical holiday'. In order to understand the status of Purim in Jewish law, it is necessary to know that in biblical times the members of the Sanhedrin (supreme Jewish court) were also called soferim ("writers") - that is why rabbinical holidays, such as Purim, are called - a commandment that comes from the words of writers. Jewish law singles out the holiday of Purim among other holidays of rabbinic origin as eternal - and in terms of permanence, it gives the Book of Esther the status of the Written Torah and the precepts of the Oral Torah - which, being of divine origin, are unchangeable and inalienable. The name of the holiday of Purim (lots), in the Megillah itself (Esther 9:24,26) is connected with Haman's laconic casting of lots in order to determine the day on which all the Jews should be executed...
Children and parents. On the trauma of the Holocaust transferred to the members of the "Second Generation" [Talk]
No full textO traumi Holokausta, prenetoj na pripadnike "Druge generacije", o strepnji i strahu, o prećutkivanju i ćutanju između roditelja i njihove dece, o jevrejskom identitetu kao i o antisemitizmu koji su doživeli govore Radmila Petrović, Daniela Milinković, Zoran Kadelburg i Miloje Todorović, deca preživelih.Children of survivors Radmila Petrović, Daniela Milinković, Zoran Kadelburg and Miloje Todorović, speak about the trauma of the Holocaust, transformed to members of the "Second Generation", about anxiety and fear, about silence between parents and their children, about Jewish identity and the anti-Semitism they experienced.Događaj je deo projekta organizacije Haver Srbija „Znanje=tolerancija“ posvećen 27. januaru, Međunarodnom danu sećanja na žrtve Holokausta. Tog dana 1945. godine jedinice Crvene Armije oslobodile su najveći logor smrti, Aušvic-Birkenau u Poljskoj. Ovaj dan ustanovljen je 1. novembra 2005. godine rezolucijom Generalne skupštine UN.The event is part of the Haver Serbia project "Knowledge = Tolerance", dedicated to January 27, the International Holocaust Remembrance Day. On that day in 1945, Red Army units liberated the largest death camp, Auschwitz-Birkenau in Poland. This day was established on November 1, 2005, by a resolution of the UN General Assembly.Predavanje održano 27. januara 2021. godine od 18.30 do 20 časova preko ZOOM platforme.The lecture was held on January 27, 2021, from 18:30 to 20:00 via the ZOOM platform.Trajanje 1:44:39 minuta (duration 1:44:39 minutes).YouTube link: [https://www.youtube.com/watch?v=EE05HI0SPLE
Spots of Light - To Be a Woman in the Holocaust: Exhibition
Get PDFU okviru konferencije "Glas žene u ledenoj tišini" premijerno je predstavljena izložbu "Tračci svetla - Biti žena u Holokaustu" sa pedagoškim vodičem za nastavnike. Izložbu je na srpskom jeziku priredio Teraforming. Izložba je pripremljena u posebnom "spremno-za-štampu" fomatu, tako da sve zainteresovane institucije u Republici Srbiji mogu besplatno da je preuzmu, odštampaju i izložbu postave u svojim sredinama. Izložba, kao i pedagoška uputstva za nastavnike, dostupni su na sajtu Teraforminga. "Tračci svetla" jedinstvena je izložba po mnogo čemu. Izložbu, kao i odgovarajući pedagoški vodič, razvilo je Odeljenje za putujuće izložbe Jad Vašem muzeja, kako bi na jedinstven način predstavili iskustva jevrejskih žena u raznim segmentima života, stradanja i preživljavanja za vreme Holokausta. Kroz 30 panela, "Tračci svetla" polaze od jedne drugačije i nedovoljno korištene perspektive u učenju o Holokaustu - rodne perspektive. "Tračci svetla" nam pokazuju da je nemoguće steći potpunije razumevanje Holokausta kao jednog od najstrašnijih zločina u istoriji čovečanstva bez uvida u specifičnost i posebnost iskustava žena.As part of the conference "The Voice of Woman in Frozen Silence", the exhibition "Spots of Light - To Be a Woman in the Holocaust" with a pedagogical guide for teachers was presented for the first time. The exhibition was organized in Serbian by Terraforming. The exhibition is prepared in a special "ready2print format" - this way, schools, libraries, archives, museums, and other institutions in the Republic of Serbia will be able to download the exhibition free of charge, print, and exhibit it in their communities. The exhibition, as well as pedagogical instructions for teachers, are available on the Terraforming website. "Spots of Light" is a unique exhibition in many ways. The exhibition, so as an appropriate pedagogical guide, was developed by Yad Vashem Traveling Exhibition Department in order to present Jewish women’s experiences in different parts of their life, their suffering and surviving during the Holocaust, in a unique way. Through 30 panels, "Spots of Light" start from a different and underused perspective in Holocaust teaching - a gender perspective. "Spots of Light" are showing us that is impossible to gain a complete understanding of the Holocaust as one of the most horrific crimes in the history of humanity without insight into the specific and uniqueness of women’s experiences.Putem video linka iz Jerusalima, povodom prvog predstavljanja ove izložbe u Srbiji 26. januara 2021 u Kulturnom centru Novog Sada, Šeril Ohajan je održala specijalnu prezentaciju o izložbi. Prezentacija je deponovana u JDB pod nazivom "Spots of light - To Be a Woman in the Holocaust".Through a video link from Jerusalem, on the occasion of the first presentation of this exhibition in Serbia on January 26, 2021, in the Cultural Center of Novi Sad, Cheryl Ohion held a special presentation about the exhibition. The presentation was deposited in JDL under the title "Spots of light - To Be a Woman in the Holocaust"