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Post-Holocaust readings in Jewish and Christian thought: comparative aspects
Get PDF"Pitanje saznavanja Holokausta u njegovoj postmemorijskoj pojavnosti nemoguće je svesti na jednoznačne, univokalne narative, čak ni kada je govor o Holokaustu izveden iz direktno dokumentovanih istorijskih podataka. S obzirom na traumatski karakter sećanja na Holokaust, svaki pokušaj uspostavljanja konzistentnog narativnog okvira ostaje u polju neuspeha, odnosno, u polju diseminacije nelinearnih isečaka pamćenja premreženih tišinom i nemogućnošću izgovaranja strahotnih iskustava...
Digital teaching of Holocaust literature - from the point of view of an exchange student at the Justus-Liebig-Giessen University
No full textEli Vizel, istaknuti predstavnik književnosti Holokausta i dobitnik Nobelove nagrade za mir, u delu Noć iz vizure petnaestogodišnjeg dečaka Elijezera u prvom licu tematizuje svoje iskustvo preživlјavanja u nacističkim logorima. Iako je autor javno insistirao na testamentarnom karakteru svog dela, kasnija kritika je klјučne scene njegovog dela stavila na test činjenične istinitosti, time preispitujući autentičnost Vizelovog iskustva i žanrovsko određenje dela Noć kao svedočanstva odnosno memoara. Ova kritika se, pak, ograničila na klasično shvatanje memoarskog žanra, time izostavlјajući mogućnost interpretacije ovih scena, ali i čitavog dela, u kontekstu (auto)fikcije. Polazeći od pojma autofikcije kod Serža Dubrovskog i razmatrajući žanr memoara, autobiografije i (auto)fikcije u postmodernističkom klјuču, u radu na primeru dela Noć ispitujemo funkciju (auto)fikcije u interpretiranju proživlјene traume i osmišlјavanju svrhe života preživelih nakon Holokausta posredstvom književnosti.In der vorliegenden Arbeit wird die Erfahrung des Austauschstudenten an der Arbeitsstelle Holocaustliteratur der Universität Justus-Liebig-Gießen nach dem abgeschlossenen Kurs Holocaustliteratur: Eine Einführung im Wintersemester 2021/22 dargestellt. In der Arbeit werden die Arbeitsstelle und ihre Forschungsund publizistischen Projekte dargestellt, wobei die Organisation und Inhalte des Kurses mit besonderem Hinblick auf die multimedialen Inhalte im zentralen Teil der Arbeit beschrieben sind. Am Ende der Arbeit stellt der Autor seine finalen Überlegungen über die Qualität der Lehre in diesem Kurs dar und schlussfolgert, dass dieser Kurs ein Beispiel der guten Lehrpraxis im Unterricht über Holocaust ist, das als gutes Vorbild für Lehrpraxis über den Holocaust in Serbien dienen könnte
Just a number
No full textSvoje sam sugovornike pitala kako su preživjeli Holokaust. Jesu li u logorima mogli spavati, o čemu su razmišljali, čemu se nadali, što su jeli, koliko su radili, jesu li ih tukli. Što ih je najviše ponizilo. Sjećaju li se uvođenja rasnih zakona, stavljanja židovske zvijezde na odjeću. Jesu li ih drugi građani gledali kad su ih kroz grad vodili na kolodvor. Jesu li mogli u vagonima disati. Jesu li bili žedni. Što im je bilo teže: gledati kako vješaju ljude ili pomisao da su im članovi obitelji ugušeni i spaljeni. Kako su se uspjeli očuvati, kako su uspjeli preživjeti? Pitala sam ih što bi htjeli reći ljudima iz sredine u kojoj su živjeli i iz koje su odvedeni u logore. A što bi rekli svijetu? Što je bilo dno užasa u koji su bačeni jer su se rodili kao Židovi. Koje su posljedice oni trpjeli a koje članovi njihovih obitelji. Kako su si pokušali objasniti ponašanje ljudi: šutnju, okretanje glave, krađu. Ali i empatiju, pomoć, žaljenje. Kako razumjeti vrijeme u kojem je dobiveni komadić kruha značio vjeru u vlastito dostojanstvo, vjeru u čovjeka? Moje su sugovornike progonitelji na mučilišta prevozili u pretrpanim stočnim vagonima, bez zraka i vode. Da ih ponize, da im unište dostojanstvo. Obilježavali su ih kao životinje, ni imena im nisu htjeli upisati. Oduzeli su im pravo na život, pravo da budu ljudi. Bili su “samo broj.”I asked my interviewers how they survived the Holocaust. Were they able to sleep in the camps, what did they think about, what did they hope for, what did they eat, how much they worked, were they beaten? What humiliated them the most? Do they remember the introduction of racial laws, putting the Jewish star on their clothes. Did other citizens watch them when they were led through the city to the station. Were they able to breathe in the carriages. Were they thirsty? What was harder for them: watching people being hanged or the thought of their family members being strangled and burned. How did they manage to preserve themselves, how did they manage to survive? I asked them what they would like to say to the people from the environment in which they lived and from which they were taken to the camps. And what would they say to the world? What was the bottom of the horror into which they were thrown because they were born Jews. What consequences did they suffer and what did their family members suffer. How did they try to explain people's behaviour to themselves: silence, turning their heads, theft. But also empathy, help, regret. How can we understand a time when a piece of bread meant faith in one's dignity, and faith in humanity? The persecutors transported my interlocutors to the torture camps in overcrowded cattle waggons, without air or water. To humiliate them, to destroy their dignity. They were branded like animals; they wouldn't even write their names. They took away their right to life, their right to be human. They were "just a number.""Knjiga je priređena i izdana u okviru provedbe međunarodnog projekta 'Never Forget' financiranog u sklopu programa 'Građani, jednakost, prava i vrijednosti (CERV)'"
Toward a materialist theology?
Get PDF"Ona dva vrlo široko određena i suprotstavljena tabora unutar kojih se (mislilo da se) filozofsko mišljenje kretalo - idealizam i materijalizam - kod Teodora Adorna (Theodor W. Adorno) samo uslovno se mogu locirati; naime, samo ukoliko na određen način uvažimo njihovu „dijalektiku“. Načelno bi moglo da važi da se naspram poroka mišljenja identiteta - subjekta, duha, idealizma - grupiše formacija „mišljenja neidentičnog“. Ona sada daje primat objektu - ali istovremeno imajući na umu da je on terminološka maska, pozitivan izraz neidentičnog koji je tako označio subjekt - i materijalizmu, ali onom nedoktrinarnom, onom koji je viđen tek kao principijelna strategija demaskiranja i, naročito, rebalansiranja troškova duha kao principa gospodarenja...
Žene u Holokaustu [Međunarodna naučna konferencija, Beograd, 10-12 oktobar 2023.] : knjiga apstrakata
Get PDFThe "Women in the Holocaust" is an inaugural conference of WHISC - Women in the Holocaust International Study Center of the Moreshet Mordechai Anielevich Memorial Holocaust Study and Research Center - Givat Haviva, Israel, organized in partnership with the ShoahLab: Holocaust Studies Laboratory IFDT and NGO Haver Srbija at the Institute for Philosophy and Social Theory 10-12 October 2023. The conference seeks to foster scholarly discussion and debate on the various divides, connections, and intersections that can be found in Holocaust and gender studies about women in the Holocaust. The conference seeks to draw the attention of scholars to the East-Central Europe region in which German Nazi occupation and racial policies intersected with competing nationalisms, shifting borders, and the sovereignty of nation-states. The history of the German Nazi persecution, expulsion, flight, deportation, and murder of Jewish and Roma women took place during the Holocaust on the broader map of ethnic and other rifts and conflicts in East-Central Europe, and beyond. The study of gender in the Holocaust confronts the question of how to fruitfully integrate the histories of occupation, antisemitism, and ethnic racism, as well as issues of competing victimhood in the various countries of East-Central Europe, which remain a research challenge and a point of contention in public and scholarly debate. There are also scholarly challenges when one considers the intersectionality of religious, ethnic, and gender identities and the impact, tensions, and traumas they have produced. The conference gathered 50 researchers from around the world working in the field of Holocaust and gender studies whose presentations will open to debate on topics of body politics, memories and memoirs, politics and art, identity and resistance."Žene u Holokaustu" je inauguralna konferencija Međunarodnog istraživačkog centra za sudbinu žena u Holokaustu Memorijalnog centra za proučavanje i istraživanje Holokausta Moreshet Mordechai Anielevich Givat Haviva, Izrael (WHISC - Women in the Holocaust International Study Center), koja je organizovana u partnerstvu sa ShoahLab: Laboratorijom za izučavanje Holokausta IFDT i NVO Haver Srbija u Beogradu, 10-12. oktobra 2023. Konferencija ima za cilj da podstakne naučnu diskusiju i debatu o različitim podelama, vezama i presecima koji se mogu naći u studijama Holokausta i rodnim studijama kada je reč o pitanju sudbine žena u Holokaustu. Održavanjem konferencije u Beogradu, organizatori žele da skrenu pažnju istraživača na region Istočne i Centralne Evrope u kojem su se nemačka nacistička okupacija i rasna politika ukrštale sa konkurentskim nacionalizmima, pomeranjem granica i suverenitetom nacionalnih država. Istorija nemačkog nacističkog progona, proterivanja, bekstva, deportacije i ubistva Jevrejki i Romkinja odvijala se tokom Holokausta na široj mapi etničkih i drugih rascepa i sukoba u istočnoj i centralnoj Evropi, i šire. Pitanja kako plodonosno integrisati istorije okupacije, antisemitizma i etničkog rasizma, kao i nadmetanja žrtava u različitim zemljama istočne i centralne Evrope, ostaju istraživački izazov i tačka rasprava u javnoj i naučnoj debati. Proučavanje roda u Holokaustu donosi i naučne izazove u vezi sa intersekcionalnošću verskih, etničkih i rodnih identiteta i uticaja, tenzija i trauma koje su oni proizveli.Konferencija je okupila 50 istraživača iz celog sveta koji deluju u oblastima Holokausta i rodnih studija i čije će prezentacije otvoriti debate o temama politike tela, sećanja i svedočenja, politike i umetnosti, identiteta i otpora.Organizers: WHISC - Women in the Holocaust International Study Center; ShoahLab: Holocaust Studies Laboratory Institute for Philosophy and Social Theory, University of Belgrade;
Haver Srbija.Link: [https://ifdt.bg.ac.rs/index.php/events/international-scientific-conference-women-in-the-holocaust-shoahlab/?lang=en
By the traces of the Brčko Jews
Get PDFProšlo je preko 450 godina od kada su se Jevreji nastanili u Bosnu i Hercegovinu, počevši od Sarajeva, gdje je davne 1565. godine formirana Jevrejska općina, pa do svakog većeg grada u ovoj zemlji, u kojoj je 1941. godine funkcioniralo 28 jevrejskih općina. Nije se mogla zamisliti nijedna bosanska čaršija, a da u njoj nije bilo i jevrejskih trgovina ili manufaktura, a kasnije su veliki broj ljekara, apotekara, advokata i profesora bili upravo pripadnici jevrejske zajednice, od kojih je njih 14500 Drugi svjetski rat zatekao u Bosni i Hercegovini, gdje ih je gotovo 12000 i stradalo od ruke okupatora ili domaćih izdajnika. Mali, preživjeli dio se, naravno, vratio svojim kućama ili onome što je od njih ostalo i tu započeo novi život. Preživjeli su uspjeli da izbjegnu smrt boreći se u partizanima, ne toliko zbog svog političkog opredjeljenja, nego zato što je to bila jedina vojska koja ih je spremno primila u svoje redove. Jedan broj je preživio krijući se kod prijatelja, poznanika, šire familije ili pod lažnim imenom i prezimenom. Na kraju, jedan broj je preživio logore, što nije bilo lako, ali su ipak neki uspjeli da prežive, pa čak i Auschwitz i Jasenovac. Kažu da je nostalgija tipična jevrejska bolest, što je dobrim dijelom i bio razlog povratka, ali ne zaboravimo da je te 1945. godine cijela Evropa bila razrušena, Amerika je bila daleko, a država Izrael još nije postojala.Over 450 years have passed since Jews settled in Bosnia and Herzegovina, starting from Sarajevo, where the Jewish Community was formed in 1565, and then to every major city in this country, where 28 Jewish communities functioned in 1941. No Bosnian bazaar could be imagined without Jewish shops or factories, and later many doctors, pharmacists, lawyers and professors were members of the Jewish community, of whom 14,500 were found in Bosnia and Herzegovina during the Second World War where almost 12,000 of them died at the hands of the occupiers or domestic traitors. Of course, the small, surviving part returned to their homes or what was left of them and started a new life there. The survivors managed to avoid death by fighting in the partisan squads, not so much because of their political commitment, but because it was the only army that readily accepted them. Many survived by hiding with friends, acquaintances, family or under fake names. In the end, a number survived the camps, which was not easy, and some of them managed to survive, even Auschwitz and Jasenovac. They say that nostalgia is a typical Jewish disease, which was a large reason for the return, but let's not forget that in 1945, the whole of Europe was destroyed, America was far away, and the state of Israel did not exist yet.Monografija je onlajn dostupna preko sajta Vlade Brčko distrikta BiH preko linka: [http://www.jr.bdcentral.net/data/dokumenti/pdf/Tragom_br%C4%8Danskih_Jevreja_BOS_CIP_29.5._finalna_verzija.pdf
80. godišnjica ustanka u Varšavskom getu: pokušaj rezimea
Get PDFThe review discusses the 80th anniversary of the Warsaw Ghetto Uprising’s celebrations in Poland.Recenzija govori o obeležavanju 80. godišnjice ustanka u Varšavskom getu u Poljskoj
Životni put jednog rabina
Get PDFIn five books, "We Survived: Yugoslav Jews on the Holocaust" (three of them translated into English), the testimonies of a small number of surviving members of the Jewish community about World War II were collected. The peculiarity of the circumstances in which the entire population of the Kingdom of Yugoslavia was found is reflected in the fact that at the beginning of the war, the country was occupied by five invaders: Germany, Italy, Bulgaria, Hungary, Albania and the fascist satellite formation, the so-called. The Independent State of Croatia. These circumstances also led to different ways of surviving and rescuing Jews from these areas. The Jewish Historical Museum of the Federation of Jewish Communities of Yugoslavia / Serbia published these books with the help of donations and volunteer work of the editorial board in which seven of nine members survived the Holocaust. These books are an extraordinary collection of tragic and dramatic experiences about unique choices - the struggle for life, dignity, and freedom in partisans; about concentration camps, about refugee life under constant threat, about help and friendships. They are also a good basis for exploring the Holocaust and the history of Jews from the former Yugoslavia. Each testimony is enriched with a series of photographs and together with the text, they make unique documentation material. As the suffering of Jews on the territory of the former Yugoslavia is poorly known to the general public, these books have the task of filling that space. They thus become a memorial for all the victims whose many names are found only in memory. One of those memories is "The life story of a Rabbi" by Cadik Danon
Nismo znali šta se sprema
Get PDFIn five books, "We Survived: Yugoslav Jews on the Holocaust" (three of them translated into English), the testimonies of a small number of surviving members of the Jewish community about World War II were collected. The peculiarity of the circumstances in which the entire population of the Kingdom of Yugoslavia was found is reflected in the fact that at the beginning of the war, the country was occupied by five invaders: Germany, Italy, Bulgaria, Hungary, Albania and the fascist satellite formation, the so-called. The Independent State of Croatia. These circumstances also led to different ways of surviving and rescuing Jews from these areas. The Jewish Historical Museum of the Federation of Jewish Communities of Yugoslavia / Serbia published these books with the help of donations and volunteer work of the editorial board in which seven of nine members survived the Holocaust. These books are an extraordinary collection of tragic and dramatic experiences about unique choices - the struggle for life, dignity, and freedom in partisans; about concentration camps, about refugee life under constant threat, about help and friendships. They are also a good basis for exploring the Holocaust and the history of Jews from the former Yugoslavia. Each testimony is enriched with a series of photographs and together with the text, they make unique documentation material. As the suffering of Jews on the territory of the former Yugoslavia is poorly known to the general public, these books have the task of filling that space. They thus become a memorial for all the victims whose many names are found only in memory. One of those memories is "In five books, "We Survived: Yugoslav Jews on the Holocaust" (three of them translated into English), the testimonies of a small number of surviving members of the Jewish community about World War II were collected. The peculiarity of the circumstances in which the entire population of the Kingdom of Yugoslavia was found is reflected in the fact that at the beginning of the war, the country was occupied by five invaders: Germany, Italy, Bulgaria, Hungary, Albania and the fascist satellite formation, the so-called. The Independent State of Croatia. These circumstances also led to different ways of surviving and rescuing Jews from these areas. The Jewish Historical Museum of the Federation of Jewish Communities of Yugoslavia / Serbia published these books with the help of donations and volunteer work of the editorial board in which seven of nine members survived the Holocaust. These books are an extraordinary collection of tragic and dramatic experiences about unique choices - the struggle for life, dignity, and freedom in partisans; about concentration camps, about refugee life under constant threat, about help and friendships. They are also a good basis for exploring the Holocaust and the history of Jews from the former Yugoslavia. Each testimony is enriched with a series of photographs and together with the text, they make unique documentation material. As the suffering of Jews on the territory of the former Yugoslavia is poorly known to the general public, these books have the task of filling that space. They thus become a memorial for all the victims whose many names are found only in memory. One of those memories is "We were unaware of what was coming" by Drago Auslender
Bežite, kupe nas!
Get PDFIn five books, "We Survived: Yugoslav Jews on the Holocaust" (three of them translated into English), the testimonies of a small number of surviving members of the Jewish community about World War II were collected. The peculiarity of the circumstances in which the entire population of the Kingdom of Yugoslavia was found is reflected in the fact that at the beginning of the war, the country was occupied by five invaders: Germany, Italy, Bulgaria, Hungary, Albania and the fascist satellite formation, the so-called. The Independent State of Croatia. These circumstances also led to different ways of surviving and rescuing Jews from these areas. The Jewish Historical Museum of the Federation of Jewish Communities of Yugoslavia / Serbia published these books with the help of donations and volunteer work of the editorial board in which seven of nine members survived the Holocaust. These books are an extraordinary collection of tragic and dramatic experiences about unique choices - the struggle for life, dignity, and freedom in partisans; about concentration camps, about refugee life under constant threat, about help and friendships. They are also a good basis for exploring the Holocaust and the history of Jews from the former Yugoslavia. Each testimony is enriched with a series of photographs and together with the text, they make unique documentation material. As the suffering of Jews on the territory of the former Yugoslavia is poorly known to the general public, these books have the task of filling that space. They thus become a memorial for all the victims whose many names are found only in memory. One of those memories is "Run, they are rounding us up!" by Lenka Lea Strahinjić