International Research Journal of Tamil
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1912 research outputs found
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Aathangarai Oram Novel Life's Thoughts
Everyone's affairs should be conducted in the hope of creativity. For that, scientists, engineering experts and the government should plan and carry out studies related to the construction of dams. The innovation of "Athankarai Oram" of God's grace emphasizes how fundamental and necessary it is to have the mental participation of the people who have been living there for ages. This novel explains how we can deal with the challenge that growing cities and urban demands pose to natural beauty and prosperity, and the nature of human hearts that have been so broken along the path of civilization. Babies cry when they leave their mother's womb and land on the ground. Then the child feels a pain. The news that the government has ordered the construction of a dam and is going to resettle the people living on the banks of the river hundreds of miles away is causing pain in the hearts of the riverside villagers of Sindur. To leave the place of residence and migrate is a sin for the people of Sindoor. The division increased the bond between them. The innovation 'Aathangarai Oram' clarified the answer to the question of how we can overcome the challenge posed to natural beauty and resources by growing cities and the needs of cities. Even if the government mobilizes people for the welfare of the people and fights morally without violence, its plans will be fulfilled with the ferocity of the government. Those who opposed it till the end will get self-satisfied that 'this is the last dam' and then go to rally against another such attempt. Based on this realistic situation, this novel called 'Aathangarai Oram', which is very well written, is seen as the best Indian literature written in Tamil. This innovation was seen to broaden people's minds and stimulate thought while emphasizing aesthetic sense and humanistic qualities
Celebrations of Christianity
A festival is when everyone comes together to celebrate and have fun. It is natural for everyone living in the world to think they should always be happy. But even though it is not possible to have as much happiness as everyone thinks, they still want to see at least a few days in their lives as happy days. It is said that human life is a combination of pleasure and suffering. Festivals are a pleasure in such a life. Literature often speaks of festivals. Similarly, John Palmer’s ‘Kiristayanam (Life of Christ in Tamil)’ book also contains information about ceremonies. Kiristayanam was published in 1865 by John Palmer of Tamil Nadu. The Christian epic, Christianity, begins with sections on the Bible, the Worship of God, and the History of the Book. In the section on Worship of God, he worships the Trinity God that is, the Father, the Son, and the Holy Spirit, through separate songs. The epic ‘Kristayanam’ consists of 842 Vrithappas (a type of verse) consisting of four sections, namely, Bala Kaandam, Kriya Kaandam, Avastha Kaandam, and Arokana Kaandam. Each section has different subheadings. This article highlights the celebrations found in the book of Christianity, which describes the biography of Jesus Christ
Aspects of Life revealed by the Songs of the Paalai Thinai in Kurunthokai
Man lives in a certain living environment in which he co-exists, contradicts, has conflicts, and is harmonious as a member of society. He produces literature as an expression of the state of consciousness that is due to the practices of life. It is associated with the life of mankind at all three levels of its origin, meaning, and use. The people of the Sangam age considered the life of this world very much. The goal was to live happily in this world. The basis of their life was that they should live with morality, wealth, and enjoyment. Domesticity is the result of the gradual development of human society at every stage, and the human race, which lived in the forests and mountains, began to live an organized life of its own
The trends of educational television and the attitude of students from the point of view of government school teachers
Students are the great wealth of a country and the pillars of its future society. Teachers in educational institutions are engaged in the work of carving, polishing, and turning such student wealth into diamonds. Anything to start with needs a strong foundation. Accordingly, it is the schools that provide a strong foundation for the students by introducing them to the alphabet, writing, numbers, other languages, science, and social sciences. The teachers are engaged in teaching the students in these schools. Students should come to school from home, sit in the classroom, and observe the lessons conducted by the teacher. There is a shortage of teachers in many government schools. Many factors, such as lack of teaching, affected the academic performance of the students. As a result, enrollment in government schools has started declining, and enrollment in private schools has started increasing. In such a situation, the students are going through separate classes called tuitions after observing the lessons in the school for marks. With the development of modern technology today, television media is doing its job of educating students all over the world in one place. In such a situation, students, without a teacher, have to learn lessons from where they are. There should be no dropouts. One should learn on one's own rather than attending individual classes called 'tuition.' In 2019, Education TV was launched in Tamil Nadu with the objective of developing their personality skills. It diligently carried out the task of educating schoolchildren through television. It's still doing it today. During the COVID-19 lockdown, students at private schools learned lessons in online classes. It was education television that helped the government school students who were at home. Students are going back to school and studying after the COVID-19 cases subside. The teachers themselves are now teaching in person. How educational television is in today's context? What subjects are given importance in it? The purpose of this article is to examine, from the point of view of government schoolteachers, what kind of change it has brought about among the students
Figurative Elements in Shakespeare's Poetry
Starting with Sangam compositions, today's traditional poetry, new poetry, Haiku, Ganyu, Limerick, Limerick Haiku, Sonnet, and Cuckoo, many kinds of experimental efforts are still lively today. To write a poem in prose order, first, grammatical data such as letters, words, objects, syllables, and patterns are necessary. In the modern living environment, there is not enough time for the creator and the reader. Simple forms like new poems, haikus, and poems are blooming and spreading fragrance in many forms. Imagery is significant in poetic techniques. An image is something that a poet experiences and, thus, clears from his mind. The idea that is used by the poet to express itself through comparing and understanding external objects turns into an image. The poet triumphs over the image as an aesthetic expression of his intention. In this way, this article examines the importance of metamorphoses in Shakespeare's poetry
Birds in Sangam Literature
Living things in world is of two division one is plants and the other is animals. Animals are both single-celled and multi-celled and the multi-celled animals have invertebrates. Animals without invertebrates are the water-dwelling fishes, the water-land-dwelling frogs, the crawling snake, crocodiles and so on. The poets of the Sangam period who looked closely at the birds have studied their life patterns. Sangha literature characterizes birds as 'Pullinangal'. Only the peacock and the parrot are better described among the Pullinangal. Asunam, Thutunam, Puravu, Chicks, Bettle and Iruthalaipul are some of the birds described in Sangam literature. Sangam songs describes how these birds live in the five regions of Kurinji, Mullai, Marutham, Neithal and Palai. Thus the article examines the birds shot in the five land forms of Tamilnadu
Life Thoughts in Tiruvirinjai Puranam
Myths provide life elements necessary for human life along with God as stories. The glory and history of the respective town is recorded through Talapuranas. In the Tiruvirinjai Puranam, Saiva Ellappa Navalar has described about the beauty of Tiruvirinjai village and about the pond, river and temple in the village.He has also explained the merits of Tiruvirinjai Puranam. The text also exemplifies the faith of the people in Thiruvirinjai Puranam. The people of the village believe even though if they kill the cows their sins will be perished if they worship the idols Markakasagayarai and Maragatavalli and if a blind man takes a dip in the temple pond he will get back his vision, if an infertile woman baths in the river she will give birth to a baby, one can attain eight types of siddhis if he baths in temple pond and so on. It also lists out of how not to worship God. Thiruvirinjai Puranam clarifies about the flow, union and the state of blissful salvation in the sensual life and conveys all the necessary messages for human life very well
Specialties of Inscriptions and Linguistic Personality Found in Inscriptions
Inscriptions can survive for thousands of years. Inscriptions have been developing since the 16th century. They are the most reliable evidence of the most ancient historical messages and events. An inscription is a message engraved on a stone to be immortalized for a long time. Inscriptions are also engraved on stone, copper plate and paper. In the inscriptions mostly the edicts of the kings, their works, and victories, donations for temples, festivals, social customs, genealogical references and traditional stories are engraved. Inscriptions are often found in public places. We can see inscriptions in caves, common halls, pillars and so on. The practice of engraving on inscriptions is done all around the world. Archaeology department has brought to light many languages that are still alive and used by many people. The oldest inscriptions in Tamil Nadu are engraved on middle stones and it is proved in the book Tolkappiyam. There are references in the Tolkapiyam about the martyrs on the battlefield, stone carvings and engravings of heroic deeds. During the Pallavar period, inscriptions were inscribed in Bragirutham, Sanskrit, and Tamil languages. Cholars and Pandiars used to engrave inscriptions. Thus inscriptions flourished in Tamilnadu and much of medieval history is known. Over the 120 years hundreds of inscriptions have been found in South India. Inscriptions are carved on stones. No one can revise, rewrite and render something new in it because it is carved in stone. The uniqueness of the inscriptions is that it remains unchanged even today. Thus this article is about the ancient stone inscriptions, its features and about the linguistic personality used in this inscriptions
Religious Traditions of the Boyar Community People of Dharmapuri District
The culture of a country is closely related to its history and the worship of the people of that country. The cultural genetics of India can be traced back to various traditions and forms of worship. Hinduism, which is said to be the majority religion among them, has many forms of worship along with the sects of Saivism and Vaishnavism. In today's scenario, there is a tendency to integrate the worship of folk deities with Hinduism. The folk deities differ from the Saiva and Vaishnava deities in character and manner of worship. However, the process of associating them with Saiva and Vaishnava deities and trying to connect them with them continues. Moreover, religions such as Christianity, Islam, Buddhism, Jainism, etc., are also attracted by folk deities and cultural elements, and there is a tendency to change themselves in order to get closer to them. Therefore, it can be felt that people's lives depend on their ways of worship. The life aspects of the Boyar community people of Dharmapuri district can be understood through their methods of worship. Thus, the worship and rituals of the Boyer people can be understood from this article
Life in Literature
Earlier primitive man wandered around as a nomad. As time and day passed by he began to live permanently in one place. Then customs and civilizations emerged. After some time he formed and lived in a group. Later those groups became his families. Then families as communities and caste groups. Thus came domesticity. Domesticity and asceticism are two eyes for ancient Tamil people. Tamil literature has recorded that one should engage in engage domesticity if one wants to get rid of selfishness and seek the welfare of others. In that way, this article is a way to reveal the good news of domesticity in the home life shown by the Tamil literature. In this article life in Tolkappiyam, life in Kurunthogai, life in Akananuru, life in Natrinai, life in Purananuru, living in the twenty-first century are explored