International Research Journal of Tamil
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Social Worship Tradition and Oyilattam in Field Study
Social arts are the arts in which people create the art of performing on their own and perform it in different contexts. The sub-arts of this society have a natural tendency to be easily attended to and performed by anyone. It is also possible to know where such social arts are created by the people of the community and under what circumstances and in what conditions they are performed. The social arts created by the people and performed by the people are unique. By developing these arts, social harmony can be created among the people. All the social arts are performed in such a way as to be called performance arts. People will dance, sing, or dance and songs will be performed together, or dance and song will be accompanied by dialogue. As far as the folk performing arts performed in rural areas are concerned, the games are many, and the context in which they are performed is different, yet they act as their general components. Social arts are of great help in understanding folk culture, identifying its peculiarities, and understanding the cultural arrangements that manifest in cultural processes
Ethical Concepts in Eight Anthologies
Virtue is beneficial to human life. It can give rise in life. The purpose of this article is to find out about it through Ettuthogai Books. It is an ancient Tamil tradition to preach virtues common to all. Moral concepts are abundant in the literature of Palanthamil. Sangha literature says that man should live in an honest way. Literature with human life. Life is also closely related with historical situation. Virtue means a bundle of good deeds meaning virtue is what gives rise to human life and promotes well-being in life. Kings of the Sangam era were high-spirited leaders who removed poverty by giving things to the poets and poets who came to him with a good heart. Their high quality is to see their goods exchanged for others and their happiness when they receive them. We can note that various views of virtue are revealed in the Ettuthogai Books, depending on the family structure, moral thought
Science News Showing Kuruntokai
Nature is made up of the five elements earth, water, fire, air and space. As long as all creatures that have originated in nature, including man, act in nature in an effort to survive, they also survive and sustain nature. Earth, water, fire, air and space are all around us and within us. Our ancestors worshipped them as pancha bhoota. Science and technology is the process of identifying the energies of all these and harnessing them for our life, prosperity and growth. The purpose of this article is to express opinions on the scientific news that the Kuruntokai shows
Feminist Ideas in Thanigaichelvan's Poems
Women's liberation means that women should progress in society to a level that amazes everyone, by gaining equal rights like men and having equal competence in all fields. In the poems of Thanikai Selvan, he expresses in various ways that women should achieve liberation; their rights should be protected; and the world should accept that they are equal members of society
Panar tradition and Pulavar tradition
The literature within it is the most important reason for the rise of Tamil as a separate classical language. Poets play a major role in the creation of such literature. Those who created literature before poets were singers. The performers are farm based artists. The organizer of the fund was called Panar. The one who played the finger according to the man was called Virali and the one who performed the koothu was called Koothar. Artists who lived during the Sangam period were collectively called Pan. Literary references to singers are available in all five volumes. Poetry melting is likely to have occurred from the first natural phenomena of Nadukal worship. References to singers are more available during the Sangam period. Thus, there is a place for the singers to explore the sense of worship and character through the pan song found in Nadukal worship. This study is performed on the assumption that the creation of poets came from the creation of the poet. In Sangam literature the beginning of some songs is like the beginning of an oral song. This article sets out to explore how the creation of poets came to be the way poets came to be with the diversity of poets 'biographies and poets' resemblance. The purpose of this article is to examine the Panar tradition and the Pulavar tradition through the songs sung by the Panars in Sangam literature
Land (Kaani) and Family Names are Appearing as Identification
The identity was given by several. That signs became symbols over time. Artefacts, inscriptions are the symbols of ancient history. Many people add caste names as a saffic to their name. Geneology, dynasty, tribe and clean refer to the traditional lineage. The Tamil christians from Palakkad district of Kerala point to Land (Kaani) and Family names as their symbols. The family names are created by relatives like maman machan on special occations. Those who have one with in the same Land (Kaani) cannot get married. The reason is that they are fraternal. There are many types of family names such as person, place, occupation, bird and animal. For example, Vaani Veedu, Rayan Veedu, Kurisu Veedu, Odakkaran Veedu, Malayappan Veedu, Muradan Veedu, Chettiyar Veedu. The Land (Kaani) names like Thalampathi, Sathamangalam telling to be surrounded by relatives during marriage is the main ritual of Tamil Christians
Biographies of the Kuravars in Tamil Novels
Although realist novels in Tamil are largely colossal (Panjum Pasiyum, Malarum Sarugum, Thaagam) there is very little room for the minority race and are included in some parts of the novel. After the year of Two thousand, translation novels (Marathi) about tribes such as Lakshman Keikwat's Uchalia, Lakshman Mane's Upara, and Chandabai Kale's Kulathi changed the course of Tamil novels. The unbridled ethnographic biographies presented by these novels set the stage for other marginalized ethnic groups to come out of fiction, as well as the expansive boundaries of the Dalit novels. It is to be welcomed that the trend of writing novels focusing on the biographies of the Tamil ‘Kuravargal’ has developed in the Tamil context. Their cultural movements, such as the beliefs, rituals, diets, cults, habitat, and occupational crises of ethnic minorities, have begun to feature in recent narratives. In particular, Pandiyakkannan's novels Salavan, Malaipparai and Nugathadi can be read as doco- fictions. This article summarizes the center, format, and commentary of the novels
Azhvarkal Kanda Manudam
World natural history is based on anthropology. Man grows little by little and becomes civilized and sets his course of life. He lives based on the elements of that life. He needs the truth of the best scholars to shine in that life. There are many ideas that Alvars have taken for human development to fulfill that need. The purpose of this study is to examine the pride and culture of non-caste life, instability of life, admiration, racial unity, hospitality, love, and chastity
The poet Thiyaru combines the aesthetics of femininity with personality
There is no poet who does not admire femininity. Beginning with the Lord, literary poets, jurists, and writers all praised the woman's pride as a woman of great genius. Bharathi, who has changed her name to Padithanda Pattin and is looking at Padithanda, is emerging as a newcomer. She has gone to the pinnacle of leadership, not just leadership. The poet portrays the old as the new, the new as the new, the new as the new, the new as the new, the new as the new. He points out that the creation of civilization in the world is by women. The poet Thiyaru says that love is a sacred bond between a man and a woman that are exchanged through the eyes, mixed with the senses, stimulated by the thoughts and connected by the heart. He has enriched tender love and created the character of love in poetry in a way that amazes everyone. He points out that the bar is pervasive in the eyes of the woman. His poems are a testament to the fact that the eye can have strange effects. He feeds on the dead and speaks of the sanctity of resurrected motherhood. In her death she reveals the distractions of the son who received the love of motherhood. The poet Thearu mixes the expressive aesthetics of femininity with poetry
Psychological attitudes of a friend in the Agananooru
The Sangam literature lists a hundred of chronological verses in the order in which the hero presents the life of internal morals. and it also represents verses of ‘Agananooru’. The first person to appear in Sangam literature is the friend. It we look at the psychological attitude of the friend in this book, the romance and chastity of the hero and heroine to the nerd level. In this essay, she can ln seen as a literary work that puts everything on the thematic end in the hands of romance and chastity who changes or solves the veil that calms the feelings of inner demons without living for her self