International Research Journal of Tamil
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The Doctrine of oral Vocalism in the Worship of Lord Muruga found in Sangam Literature
When we think of how the literature of Classic Tamil came into our hands across the river of time, we are amazed. Before the appearance of the script, Early Tamils would have verbally passed on to others what they had thought. One must have passed through the flood of time spreading from one person to another, from one to another, to another. All the thoughts, songs, and conversations of the people should have been expressed verbally until the palm leaf became available as stationery. This principle applies to all the language literature that originated in the world. We can see that when oral messages are transmitted from person to person, the repetition of the word or phrase, the elements of the repetition of stories and phrases that reflect the local culture and life, and the harmony and enrichment of the local culture and life, are constantly being studied. It would not be an exaggeration to say that those who saved it from spilling until it found a place in the palm leaves, the sharp memory of the people who converse, and the expression of the core, the peel, and the first objects of the circulating land. Thus, the folk elements found in the Sangam literature songs sung in the praise of Lord Muruga are matched with the folk tradition. The social context of folk songs, the characters of the storytellers, the time with the participation of the listening audience, the structure of the story events that take place in relation to the location, the identities of the storytellers, the relationships in which the narrator and the audience who listen to the story co-participate, the context in which the mythological elements can be told, the opportunity to perform, etc., are included in the Sangam literature as folk elements
Visual Background in Mullait Thinai
Mullai is one of the five types of Tamil lands in ancient Tamil Nadu. This land was named after the Mullai flower. The forest and the forest edifice are called Mullai Nilam. The Mullai flower is pure beauty and has a pleasant aroma from the flowers that bloom in the evening during the autumn in the Mullai land. It is this mullai flower that attracts the hearts of the man who returns home after work and the wives who face their husbands while they are at home. Therefore, the Mullai flower became a symbolic flower for the pure, happy life of the lover. Mullai meant chastity. The various visual recordings and scenes in the songs formed the background to this moral interpretation. Therefore, the purpose of this article is to examine the "Visual Background in Mullait Thinai.
Places where Women's Rights are denied in Tholkappiyam
Tholkappiyam is one of the fundamental reasons why the Tamil language stands high today. Tholkappiyam, the oldest, most unique, and the older books that originated in Tamil are the foremost of all the rare books of Tamil. There are so many messages in Tholkappiyam that it can be said that there are no principles that are not there. Tholkappiyam allows us to study contemporary linguistics and talk about literature. The fact that Tholkappiyam also accommodates various literary principles such as Pillai Tamil, folk literature, drama, travel literature, geographical theories, morphology, aesthetics, sociology, science, botany, etc., speaks volumes about the importance of Tholkappiyam to the world. Is there a version of feminist news within the Tholkappiyam? Tolkappian lovers may think that it is wrong to see that. However, Tholkappiyam's uniqueness is that tholkappiyam gives space to carry out research using modern theory. The fact that the fields of study in Tholkappiyam are incalculable is perfectly clear, as a hill in a plain. This article also explores whether the rights of the women who lived in the time of the Tolkappians have been taken away and how should women understand the Tolkappian text. It is certain that this article will look at the methods in which women's rights are recorded in the Tholkappiyam and their cause from the point of view of women
Hospitality in the Epic of Jesus
The epic is one of the genres of literature. It speaks of the four kinds of affirmations: virtue, wealth, happiness, and home. The Bible contains literary passages that are at the root of the origin of the epics. Christian epics have emerged based on the Bible. If there is a fictional narrative in it rather than highlighting the truth as it is, the truth will find a place in everyone's heart. Realizing this, during the last days of his life, poet Kannadasan created an immortal epic called Jesus Kavyam. The poem highlights the messages of sovereignty and the good news needed for life. Life means living in a friendly relationship with others. A relationshipless life is like a saltless meal. Treating guests is a characteristic of the Tamils. It is a culture to welcome a guest who comes home with a smile on his face. There are two types of treating the guest. Treating without any expectation and doing so with the expectation that the help done will be rewarded again. Kannadasan describes this culture in jesus' epic. God loves hospitality without expectation. That is the special quality
Feminism in Ambai's Works
In the history of Tamil literature, Ambai is known as the one who created the basic structure of modern feminist concepts through her selected fictions. Ambai's fictional ideals can be identified as, she herself as one of the women who approached this social structure in general, and intervened in the problems in order to break the structure and get rid of it. She has defined the critical trend of feminist values and values by revealing the secondary status and physiological view given to women in social spheres including the family. Feminism is known as the literary target of exploitation of women's labor, physical and mental exhaustion, contradictions caused by sexual tendencies, micro-oppression through it, psychological problems with relational entanglemen
Anar Poems's Parables
Literature produces human existence and identity. Every change that happens in the society, the basis for progress and the norms are revealed through literature in the creative world. The literature is promoting itself by putting forward theories such as structuralism, modernism, postmodernism, feminism and Dalitism. Women's writings, which have been suppressed in social life and art literature, are gaining intensity in many literary fields such as stories, poems, and essays. It can be seen that the voice of the modern woman is not the voice of the common sense of the male social system, but the voice of the woman. Not only in the society but also in the literary field, female characters have been a concept. Women take up poetry to free themselves from the domineering shackles of society, to fight for their rights, to express their feelings in print and to create aesthetics in subtle language. Some poets of the new generation consider the aesthetics of darkness as a further development and create poetry in that color. This article examines how parables are handled in Anar's poems, which have a new dimension in contemporary Tamil literature, and are undeniably important
Anthropological Traits in Meera's Poems
Behaviors, cultures, and norms found in human societies vary according to their individuality and time. for example the lifestyles of the ancient people and the lifestyles of the present era are completely different. This results in changes in people's behavior and characteristics. Such changes in people's characteristics made changes in people's political life, love life, their contribution to society, poverty level, for the well-being of capitalism. When king ruled the country the welfare of the people has been overlooked. since the day when the monarchy changed to democracy everything changed. The people in high position fails to give importance to citizen's. During Sangam era ove and valor were highly appreciated and considered to be two eyes. Modern age love is based on caste, religion and relationship. Society that creates unemployment in the name of civilization, marginalized people, high class people who exploits the poor people, although their characteristic interests are different, all are regarded as human characteristics. The purpose of this article is to investigate about all these things in Meera's poems
Social Thoughts in the Novel Kurinjitthaen
Literature excels in innovating with the growth and change of time. Thus the novel has also been accepted by the people as one of the literary genre. It can be seen that the purpose of the novel for which it was created has been fulfilled. It is noteworthy that the people of the land are living in many different places. The people living in the mountains cannot fullfill even the basic facilities and do not have access to them can be known in the way of their social life such as occupation, environment, social structure and customs. An individual cannot live independently without society. Similarly, a literature that does not provide ideas about the society is useless. There is also a movement which says that there is no connection between society and literature. Yet all novels talks about society. this article explores the societal ideas discussed in the novel Kurinjitthae
Culture in Aatrupadai
Our Tamil language is rich in virtues that are not found in other languages all around the world. It is special to acquire grammatical and literary resources to such an extent that it is even impossible to say with certainty the period of the Tamil language. Tamil language excels as an unrivaled language in all aspects like culture and art. Man is a part of society. so the language he speaks, food he eats, dress he wears, his lifestyle, work and thoughts reveal the culture of the society where he lives in. Every human society has a culture. The habits practiced by man in his life are usually formed by the change of time and this practice has become a culture over time. Thus culture created huan society and good human beings. "Culture cannot be seen" is the opinion of William Haviland. Culture has been defined by the Chancellor of Madras University as "the natural goodness of others". Culture is subjective. It has life-like energy. It has higher purpose. Culture flourished from the root word 'culture'. Culture means refinement. 'He who is called noble, is virtuous. To know the antiquity of the Tamil culture, the grammar book Tolkappiyam and the Sangha literature are very helpful. Therefore, the purpose of this article is to study the superiority of culture in Aatrupadai literature, which is half the size of Sangam literature
Authenticity in Kannan's youthful songs sung by Periyalwar
Literatures are emerging from time to time. A literary work succeeds when it brings out the same feelings felt by the author and evokes a kind of feeling to the reader. The writer must immerse himself in the feelings of the character which he creates and bring it out in his work so that the reader too can feel the same feelings. Authenticity is very important in literature. That is why the reader can see what the author saw. When truth is found in a piece of literature, the reader becomes immersed in it. He involve himself in the meaning of what the poet is s saying. Truth is a psychological thing. It is powerful enough to move the reader out of his place. In literature, the poet can be successful if he brings out the truth through his writing. It is not that so easy for a male writer to portray himself as a woman and fully express women feeling in his work. Moreover, motherhood is something that only women can experience. It is very difficult for a man to achieve such a position. Periyalwar has made such an effort in his work Thirumozhi. In order to enjoy Kannan's activities, he composed hymns pretending to be his mother. An introduction is given to the juvenile hymns found in the Periyazwar hymns. This article finds the truth of Ayarbadi women found in Tirumozhi and finding the truth of Yasodhai in depth, the truth of the motherhood is found and all these are analyzed and examined in the inner hymns