Jurnal Universitas Islam As-Syafi'iyah
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THE ETHICS OF DA'WAH IN THE FAMILY ACCORDING TO AN ISLAMIC PERSPECTIVE
No full textThe family is part of the community, a field for preachers to carry out preaching activities. This working paper aims to describe the ethics that must be used when da'wah is carried out in the family environment according to an Islamic perspective. The method used in this research is a literature review by outlining the example of the previous Prophets and Apostles that can be used as a model in building da'wah within the family in the current conditions. Based on the studies conducted, the Prophets and Apostles used the language of the people who were the object of da'wah so that they could understand it. The language in question also has a broad meaning, namely the customs or traditions that apply in society that do not come out of Islamic values , so they accept them easily. Prophet Muhammad SAW. Used Arabic in preaching so that the Arabs quickly understood it. The following model is Prophet Ibrahim, who preached in the family using affection and without coercion. Exemplified in the Qur'an that preaching is an obligation that must be done well and without forcing it because its success is guidance determined by Allah SWT. Likewise, da'wah in the family environment must be carried out with good ethics
KH. ABDULLAH SYFI'IE BIN SYFI'IE BIN SAIRAN'S COMMUNITY DEVELOPMENT EFFORTS THROUGH DA'WAH
Get PDFIn theory, Da'wah is the process of applying Islamic teachings to foster a positive society. From a scholarly perspective, Da'wah science can be categorized into two distinct parts: basic and applied Da'wah science. Basic Da'wah science delves into the theoretical and foundational aspects of Da'wah, while applied Da'wah science focuses on its practical implementation. In the context of applied Da'wah science, one effective approach to comprehending the practical aspects of Da'wah is to study the rules and methodologies of Da'wah found in the Quran and Hadith, particularly those employed by Prophets and Messengers. Additionally, these principles of Da'wah implementation can be gleaned from the teachings and practices of revered Islamic figures and scholars. Among the distinguished figures in the realm of Da'wah is K.H. Abdullah Syafi'ie bin Syafi'ie bin Sairan, a charismatic Betawi cleric known for his profound knowledge. This study revolves around three main focal points: Firstly, it explores the unique qualities and charisma that set KH Abdullah Syafi'ie bin Syafi'ie bin Sairan apart as an accomplished Da'i from the Betawi community. Secondly, it delves into the specific Da'wah approach employed by KH Abdullah Syafi'ie bin Syafi'ie bin Sairan, which left a lasting impact on the Islamic community in Betawi. Thirdly, it examines the practical manifestations of KH Abdullah Syafi'ie bin Syafi'ie bin Sairan's ideas in the development of the Betawi Islamic Community. The theoretical underpinning of this study rests on two key concepts: First, it draws inspiration from the community development model of the Prophet Muhammad's era, notably the Medina Charter, as an exemplar of community-building in an Islamic context. Second, it incorporates the contemporary perspective of community development as articulated by Brokensha and Hodge, who define it as a movement aimed at enhancing the overall quality of life for an entire community through active participation. This research adopts a qualitative approach, primarily employing qualitative descriptive research methods. Following the research planning phase, the author conducts fieldwork, which includes direct observations, informant interviews, and data collection pertaining to the subject of research. The findings of this study underscore that KH Abdullah Syafi'ie effectively propagated his ideas through various means, including oral communication, written materials, practical actions, political engagement, and the use of electronic media such as radio. These multifaceted approaches collectively contributed to a transformation in the societal fabric, aligning it more closely with the ideals espoused in the Quran and Hadith, as desired by Allah and the Prophet
RESPONSE OF GREEN BEANS (Vigna radiata L.) GERMINATION ON LEAVES AND RHIZOMES COGONGRASS (Imperata cylindrica L.) ALLELOPATHY
Get PDFCogongrass is a plant that contains allelochemicals, so it has the capability to reduce viability and early growth in green bean germination. This study aimed to determine the effect of allelopathy extract on the size and number of root cells in mung bean sprouts. The study uses the Completely Randomized Design with 1 treatment and 5 concentration levels of reed extract and repeated twice. The concentrations of the reeds used were 0% (control), 25%, 50%, 75%, and 100%. The results showed that high concentrations of Cogongrass allelopathic extract inhibited the growth of soybean sprouts based on plant length. Each concentration of reed extract did not show a significant difference in cell length or cell density of mung bean sprouts
EFFECTIVENESS OF SOCIAL MEDIA PLATFORMS IN DISSEMINATING QUR’ANIC TEACHINGS AMONG CONTEMPORARY MUSLIMS
Get PDFSocial media platforms can be an effective tool for disseminating Qur’anic teachings among contemporary Muslims, as they provide a wide-reaching and accessible means of communication. In fact, social media platforms such as Facebook, Twitter, Instagram and YouTube have millions of users worldwide, including a significant number of Muslims. This, perhaps makes it possible to disseminate Qur’anic teachings to a wide audience quickly and easily, regardless of geographical location and language barrier. It thus provides accessibility to individuals with diverse backgrounds and abilities, making Qur’anic teachings accessible and available to a wide range of people at their fingertips. Social media as a means of disseminating knowledge and information that are vital for societal growth create a sense of virtual community among Muslims and enable them to connect and learn from each other, particularly on Qur’anic teachings. It is in line with this submission that this discusses the effectiveness of social media platforms in disseminating Qur’anic teachings among contemporary Muslims. Accordingly, this study has identified some of the social media platforms like Facebook, YouTube, Twitter, WhatsApp, Telegram, Instagram as the channels that are utilised for the dissemination of Qur’anic teachings in the cyber-world. The paper adopted qualitative survey where Interviews were conducted with seasoned social users. The researchers purposively selected seven participants for the study because they are Muslims and possessed the knowledge about the phenomenon investigated. Some of the findings of the study revealed that social media are effective channels for the dissemination Qur’anic teaching to the contemporary world
AN ELUCIDATION OF THE POSITION OF WOMEN BEFORE THE ADVENT OF ISLAM AS DESCRIBED IN THE GLORIOUS QUR’AN
Get PDFBefore the advent of Islam, the position of women varied widely across different regions and cultures. It is important to note that the following information provides a general overview and may not apply uniformly to all societies of that time. Pre-Islamic Arabia: In pre-Islamic Arabia, women's status varied greatly depending on tribal customs and traditions. Some tribes practiced female infanticide, considering daughters a burden, while others valued women as members of the community. Women were often married off at a young age and had limited rights in matters of inheritance, divorce, and property ownership. Polygamy was prevalent, and women were sometimes treated as objects of trade. The position of women in pre-Islamic Arabia was varied, depending on their social status and tribal affiliation. However, in general, women had few rights and were often treated as second-class citizens. They were not allowed to own property, inherit, or testify in court. They could be married off without their consent, and they could be divorced by their husbands at will. Therefore, the aim of this paper is to expose these issues in details. Also, the paper explains the status of women in Roman period, in Jews period and in the Christian era. The method used in conducting this research is analytical method
THE USE OF CAKE APPLICATION ON STUDENTS' SPEAKING SKILL IN ENGLISH FOR SPECIFIC PURPOSES (ESP)
Get PDF In a digital era, utilizing techonology as a learning media is important things. As mentioned earlier, there are several applications to improve students' speaking skill, one of them is cake application. Speaking is one of the most important skills in learning English and a skill practiced in speaking is how to pronounce words properly and correctly. The purpose of this research is to know the use of cake application as an improvement students’ speaking skill in English for Specific Purposes (ESP). The participant are 33 college students of As-Syafi’iyah Islamic University. This research used qualitative methods and using questionnaire created using google forms and distributed via WhatsApp as the instrument to the students . From the answer of questionnaires can be conclude that students got new word with correct pronunciation and can speak fluently in ESP
PENGARUH MATERI PEMBELAJARAN DIGITAL INTERAKTIF TERHADAP KREATIVITAS
No full textThe purpose of this study was to determine the effect of interactive teaching materials on students' creativity in learning the basics of graphic design. Students can use interactive teaching materials to support their creativity. This study uses an experimental type using a quasi-experimental design in the form of a nonequivalent control group design. This research was conducted at SMK Wijaya Putra Surabaya on the basics of graphic design involving 60 students of which 30 students were in the control class and 30 students in the experimental class. Pre and posttest sessions were conducted to obtain information about the impact of using interactive teaching materials on students' creativity. This research has implications for educators regarding the use of interactive digital learning materials for learning.Tujuan dari penelitian ini adalah untuk mengetahui pengaruh bahan ajar interaktif pada kreativitas siswa dalam pembelajaran dasar-dasar desain grafis. Para siswa dapat menggunakan bahan ajar interaktif untuk menunjang kreativitas mereka. Penelitian ini menggunakan jenis eksperimen dengan memakai desain kuasi eksperimen dengan bentuk nonequivalent control group design. Penelitian ini dilakukan di SMK Wijaya Putra Surabaya pada materi dasar-dasar desain grafis yang melibatkan 60 peserta didik dimana 30 siswa pada kelas kontrol dan 30 siswa pada kelas eksperimen. Sesi pre dan posttest dilakukan untuk mendapatkan informasi mengenai dampak penggunaan bahan ajar interaktif terhadap kreativitas siswa. Penelitian ini berimplikasi pada pendidik terkait penggunaan materi pembelajaran digital interaktif untuk pembelajaran
The Relationship Between The Intensity of Watching Korean Dramas With The Attitude Of Academic Procrastination Of UIN Jakarta Students In Era Of The Pandemic
No full textThis study is an initial study to determine and analyze the relationship between the intensity of watching Korean dramas and the academic procrastination attitude of UIN Jakarta students during the Covid-19 pandemic. The object of this research is the relationship between the intensity of watching Korean dramas and the attitude of academic procrastination. In the research instrument, researchers use Google Forms or online questionnaires. The method used by the researcher is descriptive quantitative method with correlational technique. The subjects in this study were UIN Jakarta students from various faculties and majors, but the researchers used a random sampling technique, which was taken as many as 30 students. In processing the data using Microsoft Excel 2019 using the correlation formula. The results in the study show a correlation coefficient of r = 0.1232 with a significance of p = 0.000 (p < 0.01) so the conclusion of this study shows that there is no positive and significant relationship between the intensity of watching Korean dramas and the academic procrastination attitude of UIN Jakarta students in the era of the Covid-19 pandemic. Or it can be said that there is also a very weak correlation between the intensity of watching Korean dramas and the attitude of academic procrastination UIN Jakarta students in the Covid-19 pandemic era. Because most UIN Jakarta students watch Korean dramas only for refreshing from the fatigue of the existing tasks, after that students immediately return to their college assignments without delaying for long
RUQIYAH IN THE PERSPECTIVE OF ISLAMIC FIQH
Get PDFRuqyah is understood as a treatment in the style of the Prophet SAW to eliminate diseases that originate from outside humans, people call it trance due to the entry of jinn and devils in humans. If this ruqyah is only understood as an appropriate solution to eliminate mental illness. So this research is on the contrary, that this ruqyah not only serves to cure psychological diseases that come from jinn disorders but also cures diseases caused by physical diseases, such as cancer, lung, kidney, diabetes and other diseases that afflict the human body. The issue of ruqyah has caused a lot of misunderstanding among the people. They consider that all ruqyah is permissible and correct, even though it cannot be separated from the role of the media in presenting and displaying the figure of a person who is powerful, great, has advantages, is able to ward off jinn, and even has congregations or followers. When assessing the phenomena that occur in Indonesia, it is not difficult to find and find people who are smart, and dress like kyai who practice shamanism. Their appearance is wrapped with Islamic appearance to make it seem right.
Ruqyah Syar`iyyah is an Islamic treatment that uses the recitation of the Qur'an, dhikr, and prayer. Diseases that can be cured by ruqyah syar'iyyah with Allah's permission are physical and mental illnesses, or physical and mental illnesses, in other words physical or mental illnesses. The basis of Islamic healing lies in the Qur'an and the hadith of the prophet. Even though there are arguments, Islam's attitude towards Rukiah can be divided into three parts: Dalil, Tafris, and Mutadil. Asking for meruqyah is only allowed for patients who are suffering from the law, but peruqyah for circumcision helps those who seek help. The scholars use this Rukiyah with the holy verses of the Qur'an, believe that humans are only intermediaries, and agree that the problem of healing is the permission of Allah SWT. The Prophet practiced three sacred medicines: Ruqyah Sayar'iyyah, Thabi'iyyah, and Al Jam'u bainahuma. All three are integrated in one system called Thibbun Nabawi. With Allah's permission, Rukiyah healed the sick and alerted those who were previously unconscious. In our area known as the Qur'an, Dhikr, Bata Tamba, which means treating shamanism by using the holy book of prayer. Currently, the term Ruqyahs yar'iyyah is popular. Ruqyah is currently practiced or practiced on television, YouTube and in certain locations that offer official treatment. Besides Rukiyah who is sick, there are healthy people who know and suspect that Jin is there, so ask for Rukiyah. Eventually, he passed out as if possessed by a ghost, and after reading Rukiyah's recitation, some vomited and urinated. This situation contradicted Rukiyah's goal of healing the sick and awakening the unconscious. The unconscious person is forced to faint (a kind of trance). Of course, if he had died at that time, he would have forgotten Allah.
Ruqyah dipahami sebagai pengobatan ala Rasulullah SAW untuk menghilangkan penyakit yang bersumber dari luar diri manusia, orang menyebutnya dengan kesurupan dikarenakan masuknya jin, dan syetan pada diri manusia. Apabila ruqyah ini hanya dipahami sebagai sebuah solusi yang tepat untuk menghilangkan penyakit psikis. Maka penelitian ini sebaliknya, bahwa ruqyah ini tidak hanya berfungsi untuk menyembuhkan penyakit psikis yang berasal dari gangguan jin saja tetapi juga menyembuhkan penyakit-penyakit yang disebabkan penyakit fisik, seperti kanker, paru-paru, ginjal, diabetes dan penyakit lainnya yang menimpa tubuh manusia. Persoalan ruqyah banyak menimbulkan kesalahfahaman di kalangan masyarakat masyarakat. Mereka menilai bahwa semua ruqyah itu boleh dan benar, padahal itu tidak lepas dari peran media yang menyuguhkan dan menayangkan sosok seeorang yang sakti, hebat, punya kelebihan, mampu menangkal jin, dan bahkan mempunyai jama’ah atau pengikut. Ketika menilai fenomena yang terjadi di Indonesia, maka tidak sulit menemui dan mencari orang yang pintar, dan berpakaian seperti kyai yang menjalankan praktik perdukunan. Penampilan mereka dibungkus dengan penampilan Islami agar terkesan benar.
Ruqyah Syar`iyyah adalah pengobatan Islami yang menggunakan bacaan Al-Qur'an, dzikir, dan doa. Penyakit yang dapat disembuhkan dengan ruqyah syar'iyyah dengan izin Allah adalah penyakit fisik dan mental, atau penyakit fisik dan mental, dengan kata lain penyakit fisik atau mental. Dasar penyembuhan Islam terletak pada Al-Qur'an dan hadits nabi. Meskipun ada dalilnya, sikap Islam terhadap Rukiah dapat dibagi menjadi tiga bagian: Dalil, Tafris, dan Mutadil. Meminta meruqyah hanya diperbolehkan untuk pasien yang menderita hukum, tetapi peruqyah untuk khitan membantu mereka yang mencari pertolongan. Para ulama menggunakan Rukiyah ini dengan ayat-ayat suci Al-Qur'an, percaya bahwa manusia hanyalah perantara, dan setuju bahwa masalah penyembuhan adalah izin Allah SWT. Nabi mempraktikkan tiga obat suci: Ruqyah Sayar'iyyah, Thabi'iyyah, dan Al Jam'u bainahuma. Ketiganya terintegrasi dalam satu sistem yang disebut Thibbun Nabawi. Dengan izin Allah, Rukiyah menyembuhkan orang sakit dan mengingatkan mereka yang sebelumnya tidak sadar. Di daerah kami dikenal dengan Al-Qur'an, Dzikir, Bata Tamba, yang artinya mengobati penyakit perdukunan dengan menggunakan kitab suci doa. Saat ini, istilah Ruqyahs yar'iyyah sedang populer. Ruqyah saat ini dipraktikkan atau dipraktikkan di televisi, YouTube, dan di lokasi tertentu yang menawarkan perawatan resmi. Selain Rukiyah yang sakit, ada orang sehat yang tahu dan curiga ada Jin, jadi mintalah Rukiyah. Akhirnya, dia pingsan seolah-olah dirasuki hantu, dan setelah membaca bacaan Rukiyah, beberapa muntah dan buang air kecil. Situasi ini bertentangan dengan tujuan Rukiyah untuk menyembuhkan orang sakit dan membangunkan orang yang pingsan. Orang yang tidak sadar dipaksa pingsan (semacam kesurupan). Tentu saja, jika dia meninggal pada saat itu, dia akan melupakan Allah
WAQF AND ITS MANAGEMENT PROBLEMS (A STUDY OF QS. ALI IMRAN (3) VERSE 92)
Get PDFOne of the purposes of this paper is to identify the meaning contained in QS. Ali Imran (3): 92 which is often used as a reference for the proposition to explain waqf. The research methodology in the preparation of this paper uses a literature study approach by collecting several references relevant to the research theme raised. The results explained that there are two aspects contained in QS. Ali Imran (3): 92, which is the concept of waqf and the problem of its management. The concept of waqf in this verse is spelled out into three important elements that are integrated into each other, namely the concept of goodness, infak and the most loved / preferred treasure. While the problems in the management of waqf that have been identified are the issue of waqf administration and the problem of professionalism nadzir.
Salah satu tujuan disusunnya makalah ini adalah untuk mengidentifikasi makna yang terkandung dalam QS. Ali Imran (3): 92 yang sering dijadikan rujukan dalil utuk menjelaskan wakaf. Metodologi penelitian pada penyusunan makalah ini menggunakan pendekatan studi literatur dengan mengumpulkan beberapa referensi yang relevan dengan tema penelitian yang diangkat. Hasil penelitian menjelaskan bahwa terdapat dua aspek yang terkandung didalam QS. Ali Imran (3): 92, yaitu konsep wakaf dan problematika pengelolaannya. Konsep wakaf pada ayat ini dijabarkan menjadi tiga elemen penting yang saling terintegrasi, yaitu konsep kebaikan, infak dan harta yang paling dicintai/disukai. Sementara problematika dalam pengelolaan wakaf yang telah diidentifikasi adalah persoalan administrasi wakaf dan persoalan profesionalisme nadzir